《弗蘭肯斯坦》中怪物的精神演化過(guò)程分析Word版

1、傳播優(yōu)秀Word版文檔 ，希望對(duì)您有幫助，可雙擊去除！ 鄭州航空工業(yè)管理學(xué)院畢 業(yè) 論 文（設(shè) 計(jì)） 2013 屆 英語(yǔ) 專業(yè) 0907062 班級(jí) 題 目弗蘭肯斯坦中怪物的精神演化過(guò)程分析 姓 名 吳延紅 學(xué)號(hào) 090706223 指導(dǎo)教師 范曉航 職稱 教授 二一 三 年 五 月 二十六 日傳播優(yōu)秀Word版文檔 ，希望對(duì)您有幫助，可雙擊去除！Analysis on the Process of the Monsters Spiritual Evolution in FrankensteinBy Wu Yanhong Supervisor: Fan Xiaohang Department

2、of Foreign Languages Zhengzhou Institute of Aeronautical Industry ManagementMay, 2013傳播優(yōu)秀Word版文檔 ，希望對(duì)您有幫助，可雙擊去除！內(nèi)容摘要 瑪麗雪萊是十九世紀(jì)英國(guó)浪漫主義文學(xué)史上重要的作家,她的作品弗蘭肯斯坦是著名的哥特小說(shuō)之一,被認(rèn)為是世界上第一部真正意義上的科幻小說(shuō)。對(duì)弗蘭肯斯坦的解讀有很多,不少評(píng)論家從科學(xué)的危險(xiǎn)性這一角度來(lái)討論，也有人從女權(quán)主義角度進(jìn)行研究，本文則著重對(duì)怪物的精神演化過(guò)程進(jìn)行分析研究。作者在序言中提到，寫這篇小說(shuō)受到達(dá)爾文生物研究的啟發(fā)。作者所處的浪漫主義時(shí)代就是以進(jìn)化論發(fā)展為

3、背景。弗蘭肯斯坦這篇小說(shuō)其實(shí)就講述著人這種生物的精神演化過(guò)程。怪物無(wú)名無(wú)姓，雖具人形，但還沒(méi)有進(jìn)化成一個(gè)真正的“人”。怪物既是弗蘭肯斯坦的創(chuàng)造物，又是他的自我的創(chuàng)造物，本文主要分析了怪物在其短暫生命中經(jīng)歷的精神上的進(jìn)化與沉淪，由渴望融入人類社會(huì)到轉(zhuǎn)而報(bào)復(fù)人類的過(guò)程。本論文文分為三部分，第一部分寫怪物的精神成長(zhǎng)過(guò)程，怪物通過(guò)對(duì)自然，人類以及社會(huì)的理解和認(rèn)同，崇尚人類社會(huì)的高尚美德，渴望融入人類社會(huì)，被人類接受，成為其中的一員。第二部分分析了怪物的精神沉淪，怪物一次次遭受無(wú)情打擊，極度絕望下采取瘋狂報(bào)復(fù)行為，最后因內(nèi)心矛盾掙扎和痛苦而自殺。第三部分分析了影響他精神變化的因素，怪物本性單純善良，但由

4、于自我身份的缺失，社會(huì)的不認(rèn)可以及父愛，親情的缺失，促使怪物走向了極端。關(guān)鍵詞弗蘭肯斯坦；弗洛姆；精神進(jìn)化 傳播優(yōu)秀Word版文檔 ，希望對(duì)您有幫助，可雙擊去除！ Abstract Mary Shelley is an important novelist in the history of British Romantic literature in the 19th century. Her work, Frankenstein, is one of the famous Gothic novels, and it was considered the first science fict

5、ion in the modern sense. There are many interpretations to Frankenstein. Many critics discuss it from the point of scientific danger, and someone from the viewpoint of feminism to research it. This thesis mainly focuses on the process of the monsters spiritual evolution. As the author mentions in th

6、e preface, this story is inspired by Darwins biological research. In fact, the romantic era that the author lives in is on the background of the development of evolution. Frankenstein, in fact, is mainly about how the mental of human this organism evolute. In fact, the monster is nameless. Though he

7、 has the appearance of human, he doesnt evolute into a true man. The monster is Frankensteins creation and is also the creation of himself. This thesis mainly analyses the monsters spiritual evolution and destruction, from desiring to integrate into human society to taking revenge on the human. This

8、 thesis is divided into three parts. The first part analyses the monsters spiritual growth process of the monster, by understanding the nature , the human and the human society, the monster advocates the noble virtues of human and desire to integrate into the human society. In the second part analys

9、es the monster傳播優(yōu)秀Word版文檔 ，希望對(duì)您有幫助，可雙擊去除！s spiritual destruction. The monster suffers hits without mercy again and again, taking crazy disruptive behavior under extreme despair. Finally he commits suicide because of his inner contradiction struggle and suffering. The last part also emphatically anal

10、yzes the main factors that affect his mental changes. The monsters nature is pure and innocent, but due to the lack of self-identify, being not recognizing by the society , and the lack of fathers love or affection from others, making the monsters psychology is imbalance and prompting the monsters b

11、ehavior to go to the extreme.Key words: Frankenstein, Fromm, Spiritual evolution傳播優(yōu)秀Word版文檔 ，希望對(duì)您有幫助，可雙擊去除！Acknowledgements I would like to acknowledge and extend my heartfelt gratitude to those who help me to finish the thesis. First of all, during the time that I wrote this thesis, I got the help

12、from many people, I would like to take this opportunity to express my heartfelt thanks to my supervisor Fan Xiaohang, who helped me plan the thesis, gave me invaluable advice, and encouraged me the early stage of the thesis. Her patient help and timely encouragement are worthy of high acknowledgemen

13、t. Whats more, she checked my thesis carefully and helped me revise the thesis and I could finish this paper . On the process of composing the paper,she also played an important role in indicating a bright road in my future writing. In addition, And I should also express my sincere gratitude to the

14、other teachers in the Department of Foreign Languages, including Chen Jing, Liu Ruihong and so on. From whom Ive learned a lot about professional knowledge and research methodology as well. Last but not least, my special thanks should go to my dear friends and classmates. They have given me sincere

15、help and encouragement since the writing of the thesis was under way.傳播優(yōu)秀Word版文檔 ，希望對(duì)您有幫助，可雙擊去除！ContentsAbstract ( in Chinese).iAbstract ( in English ).iiAcknowledgements.ivIntroduction.11. The Monsters Spiritual Growth.31. 1 The Monsters Understanding of the Nature.3 1. 2 The Monsters Understanding

16、 of the Human.51. 3The Monsters Understanding of the Society.62. The Monsters Spiritual Destruction.72. 1 The Change of the Monsters Mind.72. 2 Seeking Help from the Father.82. 3 Taking Crazy Disruptive Behavior.92. 4 Desiring for DeathSetting Himself on Fire .103. The Reasons for the Changes of Mon

17、sters Spirit.103. 1 The Lack of the Self-Identity.103. 2 Being Unacceptable.123. 3 The Lack of Fathers Love.13Conclusion.13Works Cited.16傳播優(yōu)秀Word版文檔 ，希望對(duì)您有幫助，可雙擊去除！Analysis on the Process of the Monsters Spiritual Evolution in FrankensteinIntroduction Mary Wollstonecraft Shelly (1797-1851)，an outsta

18、nding 19th-century British novelist, is the second wife of Percy Shelley, the famous Romantic poet .She creates 17 works in total during her lifetime . However, her reputation rests on what she once called as her “hideous progeny”, Frankenstein,or The Modern Prometheus (1881), which has transcended

19、the Gothic and horror genres.Since the novel Frankenstein was publish in 1881, its popularity has indeed been prodigious. It is considered one of the best Gothic novel as well as the first science fiction in the modern sense. It has been read by so many people over decades and has been reprinted in

20、so many different English-language editions. Moreover, It has been translated into Chinese, Japanese, Arabic, Urdu, Nalayam and most European languages. The storys popularity is further evidenced by the fact that in the 19th and 20th centuries many melodramas and horror movies were based on the nove

21、l.The story of Frankenstein was conceived in “a wet, ungenial summer” of 1861 at Lake Leman Switzerland where Mary and Percy Shelley had settled near Byron and his doctor John Polidori. They spent much time together, talking and reading. One evening after reading Gothic stories, Byron suggested that

22、 “they would each write a ghost story”. Mary waited several days in vain for an idea until she was impressed by a discussion between Byron and Shelly about galvanism and the notion of creating life via electricity and awoke from a nightmare that night. A couple of days later, based on the dream, Mar

23、y began to write the monsters narrative, which forms the books central section.Since its publication, Frankenstein has mostly been acclaimed and studied as a gothic honor novel, or as a science fiction. Recently, Critics have also begun to approach it from religious, feministic, 傳播優(yōu)秀Word版文檔 ，希望對(duì)您有幫助

24、，可雙擊去除！the psychoanalytic, Freudian reading and so on. In 1979, The Endurance of Frankenstein: Essays on Mary Shells Novel which was written by Levin. George collected more than twelve research articles of famous scholars. This thesis will focus on the analysis on the process of the monsters spiritu

25、al evolution in Frankenstein. The author mentions in the preface that the writing of this novel is inspired by Darwins biological theory research. In fact, the author lived in the romantic era ,which was on the background of the development of the theory of evolution. However, in the authors era, th

26、e most popular theory was J.B. Lamarcks Romantic theory of evolution, which is in advance of Darwin theory. Lamarck（1744-1829）considered, every creature has internal drive to perfect himself, and every organism is in continuously update and in the evolutionary process of self-improvement (Luo Jicai

27、,2002:131). Whats more, many Romantic ideologist even considered that the spirit of people is also in evolution. Hegel thought that, in fact, in this world the mans self is in a process of evolution. Because the world is yourself.Later many thinkers have also accepted the theory of the evolution. Am

28、erican psychoanalyst Fromm thought, the human beings cant stand himself a separation. In order to overcome the pain caused by isolation, he may take some evolutionary way to develop their cognition, reason, and the ability of love, so as to surpass themselves and reach a new harmony and unity with t

29、he world. This is a kind of spiritual evolution. People may also take the negative and degenerated way, relying on a certain authority, for example, or by degrading to the state that the perception has yet not produced to overcome this sense of isolation.(Fromm,1960) Actually, Frankenstein, this nov

30、el is about the spiritual evolution process of the human organism. In fact, the monster is nameless, called “ the Creature” (Shelley,1996) in this book. It suggests that the monster is human, but has not evolved into a true “ person ”. At the same time, the words “ creature ” and “ creation ” are co

31、gnate words. It shows that the monster is not only Frankensteins creation but also his creation of the self. This thesis mainly analyses the monsters spiritual evolution and destruction, from desiring to integrate into human society to taking revenge on the human.傳播優(yōu)秀Word版文檔 ，希望對(duì)您有幫助，可雙擊去除！ The thes

32、is is mainly divided into three parts, the first part analyses the process of the monsters spiritual growth from the ignorance to recognize the nature, human and human society. The process of the monsters psychological development from perception to reason is the fast growth period of the monsters p

33、sychological feeling. In this process, the monster begins to feel nature,love nature and wants to be a part of the nature. The monster also likes the human and advocates the noble virtues of the human,being affect by the deep friendship, affection,and love between the human beings. He is eager to be

34、 the friend of the human and gets humans accept, respect and love. By understanding human social class relations and learning social labor, the monster hopes to blend into the human society and becomes a member of the society.The second part analyses the mental destruction of the monster. The monste

35、r in the process of seeking self-identity and social recognition suffers too much misfortune and emotional setback. His mind begins to change and his spirit begins to sink. He seeks help from the father, but is refused. He is so depressed that he takes the crazy revenge on human. However, the monste

36、rs good nature makes him be into self-contradiction and wants to get free from the world, he finally commits suicide . The last part profoundly analyzes the specific cause of the mental change of the monster: the lack of self-identity, social pressure,being unaccepted by the society,and the lack of

37、fathers love or family affection. All of these are the factors that influence the monsters spirit from growth to destruction. This analysis has the help to the development of the humans spirit .The detail analyses are as fellows.1. The Monsters Spiritual Growth 1.1 The Monsters Understanding to the

38、Nature Romantic philosopher Fichte argued that recognizing nature was the first step for the self beginning to be aware of its own.(Mead, 2003 :153) . Not long time after the monsters born, he comes to the forest. “ Soon a gentle light stole over the heavens and gave me a sensation of pleasure. I st

39、arted up and beheld a radiant form rise from among the tree. I gazed with a kind of wonder. It moved slowly, but it enlightened my path, and I again went out in search of berries.傳播優(yōu)秀Word版文檔 ，希望對(duì)您有幫助，可雙擊去除！” (Shelley,1996:48) In the forest the monster begins to observe the nature and feels the natur

40、e, showing his curiosity and love to the life in the nature. “The only object that I could distinguish was the bright moon, and I fixed my eyes on that with pleasure. Several changes of day and night passed, and the ord of night had greatly lessened, when I began to distinguish my sensation from eac

41、h other. I gradually saw plainly the clear stream that supplied me with drink and the trees that shaded me with their foliage. I was delighted when I first discovered that pleasant sound, which often saluted my ears, proceeded from the throats of the little winged animals who had often intercepted t

42、he light from my eyes.”(Shelley,1996: 50) Shortly the monster learns how to distinguish all kinds of insects and plants. The monster begins to identify the nature and he thinks himself is similar with the lamb, the rabbit,or other animals. At that time the monsters mental state is just like a child.

43、 He sees himself as a part of nature and almost has been integrated into the nature. The monster doesnt realize he is a “man” for the first time, when he walks into the village , the villagers screams away quickly. He is also scared in turn by the villagers response, so he concludes that he should n

44、ot allow himself to be seen by the “people”. The monster is gentle and docile, just like wild animals. He lives in the woods and lives with the animals, when he is hungry he will steal the food of the villagers and lives like a mice. The monster has a natural love and kindness to the nature.At the l

45、ast of the monsters states, he says “My spirits were elevated by the enchanting appearance of nature. The past was blotted from my memory, the present was tranquil, and the future gilded by bright rays of hope and anticipations of joy.”(Shelley,1996:54)Along with the development of the monsters mind

46、, he is in the same like many people that when understanding more and more, the dissatisfaction and confusion in the heart will be also more and more. In Fromms terms, humans tragedy is this : “He is a part of nature, but he has to go beyond the nature.傳播優(yōu)秀Word版文檔 ，希望對(duì)您有幫助，可雙擊去除！”（Luo Jicai, 2002:27

47、6)1.2 The Monsters Understanding to the PeopleSince the monster lives in the hut which adjoins the house of De Laceys family, he begins to contact with the human. Trough the observation, he learns the language and common sense in the life. He even learns some noble deeds and nurtures all kinds of co

48、mplicated emotions of human beings. “The silver hair and benevolent countenance of the aged cottager won my reverence, while the gentle manners of the girl enticed my love. He played a sweet mournful air which I perceived drew tears from the eyes of his amiable companion, of which the old man took n

49、o notice, until she sobbed audibly. He then pronounced a few sounds, and the fair creature, leaving her work, knelt at his feet. He raised her and smile with such kindness and affection that I felt sensation of a peculiar and overpowering nature; they were a mixture of pain and pleasure, such as I h

50、ad never before experienced, either from hunger or cold, warmth or food; and I withdrew from the window, unable to bear these emotions.”(Shelley,1996: 88)The monster believes that the beauty of the people is unmatched by anything in the world, he yearns for being acquainted with these lovely people

51、and being loved by them. Whats more, during the time he lives with the De Lacey family, the monster understands what is family affection, friendship and love.The human enlightens the monsters mind and gradually makes him possessed with human thoughts and emotions. At this time, he is yearning to bec

52、ome their friend. Initially, a subtle and harmonious relationship is established between the family of De Laceys and the monster. The noble French family wins the monsters admiration and love by their graceful behavior and the family care. In addition, the monster gets other human thoughts and emoti

53、ons by reading books. Just as he says “I can hardly describe to you the effect of these books. They produced in me an infinity of new images and feelings.” (Shelley,1996:100) Through learning the knowledge the monster begins know himself. At the same time, the monster傳播優(yōu)秀Word版文檔 ，希望對(duì)您有幫助，可雙擊去除！s wis

54、dom develops quickly and his self-consciousness is awakened gradually. For example, when he reads Sorrows of Werter , he learns the feeling of melancholy and moody from Werters illusion. From the Plutarchs Lives he learns the noble quality and human dignity. But Paradise Lost makes the monster understand his own situation in the world when comparing with Adam.These books make the monster more and more like civilized people, but also make him increasingly aware of the fear of abandonment.1.3 The Monsters Understanding to the So