馬克思主義論文論當(dāng)代宿命論影響的深層原因

1、論當(dāng)代宿命論影響的深層原因 論當(dāng)代宿命論影響的深層原因 comment on the impact of contemporary deep-seated cause of fatalism 【摘要】 本文主要論述宿命論產(chǎn)生影響的深層原因。開篇先論述宿命論的形成和發(fā)展,揭示宿命論的實(shí)質(zhì)以及無神論哲學(xué)對宿命論的批判。繼而論述宿命論產(chǎn)生影響的原因,包括客觀原因和主觀原因。其中客觀原因包括歷史原因,環(huán)境原因,文化原因;主觀原因包括心理原因,個體局限性。通過分析當(dāng)代人之所以相信命運(yùn)的社會現(xiàn)象,具體總結(jié)人們相信命運(yùn)的深層原因,使人們認(rèn)識自身為何會相信命運(yùn)的主宰,幫助人們擺脫宿命論的影響,客觀地認(rèn)識命運(yùn),

2、以辯證唯物主義的觀念把握人生,做自我人生的主人?！綼bstract】 highly developed in science and technology today, in our life, there are still many people believe the fate , we can not use feudalism superstition to make an explanation this phenomenon simply, we should think deeply about why the people believe the of fatalism.ha

3、ve a sense of destiny from the beginning of humanity is rooted in the minds of people. for thousands of years, from the very beginning of the totem myth、later religious and philosophy of fatalism, fatalistic sense of embryonic development from the ideological and moralwith a combination of legal sys

4、tem and political thinking, controlling the human drive for thousands of years.has been the overthrow of feudal rule, has also been criticism of fatalism ,in the contemporary society, it stressed that the main sense of and democratic politics, but still some people believe that fatalism. the reason

5、why the existence of this social phenomenon has its underlying causes: the objective causes and subjective reasons.objective reasons including historical reasons, environmental reasons, cultural reasons. the history reason is because of the history of ancient china are small-scale peasant economy, c

6、lass hierarchies, the political divine right divine, destiny makes sense in peoples minds in the deep-rooted. people is a product of the historical load, it is still effected of fatalism .the environment reason is because contemporary society is full of uncertainty, people in the face of too many li

7、fe changes and choices of contemporary people are confused on the fate of the arrangements in place that they are giving up their choice of their own destiny in the follow guidelines; people holds the objective factors , the objective environment , the objective law restraint puts the blame on gover

8、ning in destiny. culture is due to the confucian culture is the mainstream of traditional chinese culture, confucian culture believe the fatalism. subjective reasons including the psychological reasons, cognitive limitation reasons, people main body reasonsindividual limitations of the main reasons.

9、 psychological reason is that people choose to escape the face of psychology, in the face of the failure of psychological comfort, in the face of the pressure of psychological relief, it is through faith fatalism to alleviate a wide range of psychological pressure; the reason is because of cognitive

10、 limitations of human cognition, the lack of the spirit of science and philosophy , therefore, we believe fatalism people main body reasons is that individual differences in natural conditions of life destined to a different development, the phenomenon make people believe that the fate is innate bei

11、ng destined. refers to the individual limitations of the individual because of natural limitations and the limitations faced by the community, people feel powerless and believe that the resistance is the key to the fate.these are the reasons why contemporary people believe that the reasons for fatal

12、ism subjective and objective reasons. in addition, the contemporary people have been confused of fatalism, but also because of divination fortune-tellers predict these sometimes fate can really predict the outcome, as if there is a priori doomed to the fate of existence. in fact, because of similar

13、social fatalism forecasts predict the “principle of similarity”, it occasionally to make accurate predictions. but the fatalistic prediction is intuitive experienceunscientific, but the forecast is based on the scientific community as the basis for the use of rigorous scientific methods for the futu

14、re development of research and concluded that there are essential differences between the two.through the analysis reasons of contemporary fatalism ,thus eliminating superstition of fatalism. guide people to a rational way of thinking and objective analysis of things in life, and grasp the main body

15、 awareness and social responsibility. do not put the life to destiny governing , we are the masters of our own life.【關(guān)鍵詞】 宿命論; 環(huán)境制約性; 主體自主性; 社會預(yù)測 【key words】 fatalism; environment restraint; principal autonomy; social prediction 論當(dāng)代宿命論影響的深層原因內(nèi)容提要 4-7 緒論 7-9 第1章 宿命論的產(chǎn)生與發(fā)展 9-13 1.1 圖騰 9-10 1.2 神話 10 1.3 宗教 10-11 1.4 宿命論哲學(xué) 11-12 1.5 宿命論同文化結(jié)合 12-13 第2章 無神論哲學(xué)對宿命論的批判 13-17 2.1 古希臘哲學(xué) 13-14 2.2 近代歐洲哲學(xué) 14-15 2.3 馬克思主義哲學(xué) 15-17 第3章 當(dāng)代人相信宿命論的客觀原因 17-21 3.1 歷史原因 17-18 3.2 環(huán)境原因 18-19 3.2.1 當(dāng)代社會環(huán)境充滿了不確定性 18 3.2.2 客觀因素的制約性 18-19 3.3 文化原因 19-21 第4章 當(dāng)代人相信宿命論的主觀原因 21-24 4.1 心理原因 21 4.2 認(rèn)知原因 21-22 4