新視野大學英語第三版第四冊讀寫教程翻譯

新視野大學英語第三版第四冊讀寫教程翻譯新視野大學英語第三版第四冊讀寫教程翻譯新視野大學英語第三版第四冊讀寫教程翻譯xxx公司新視野大學英語第三版第四冊讀寫教程翻譯文件編號：文件日期：修訂次數(shù)：第1.0次更改批準審核制定方案設計，管理制度第一單元TheDoctrineoftheMeanisthecoreofConfucianism.Theso-called“mean”byConfuciusdoesn’tmean“compromise”buta“moderate”and“just-right”waywhenunderstandingandhandlingobjectivethings.Confuciusadvocatedthatthisthoughtshouldnotonlybetreatedasawaytounderstandanddealwiththingsbutalsobeintegratedintoone’sdailyconducttomakeitavirtuethroughself-cultivationandtraining.TheDoctrineoftheMeanisnotonlythecoreofConfucianismbutalsoanimportantcomponentoftraditionalChineseculture.Fromthetimeitcameintobeingtothepresent,ithasplayedaninvaluableroleintheconstructionofnationalspirit,thetransmissionofnationalwisdom,andthedevelopmentofnationalculture.中庸思想是儒家思想的重要內(nèi)容?？鬃铀^的“中”不是指“折中”，而是指在認識和處理客觀事物時的一種“適度”和“恰如其分”的方法?？鬃又鲝埐粌H要把這種思想作為一種認識和處理事物的方法來看待，而且還通過自身修養(yǎng)和鍛煉，把它融入自己的日常行為當中，使之成為一種美德。中庸思想是儒家思想的核心，也是中國傳統(tǒng)文化的重要組成部分。從它形成到現(xiàn)在，一直為民族精神的構建、民族智慧的傳播、民族文化的發(fā)展發(fā)揮著不可估量的作用。第二單元ThefourgreatclassicChinesenovelsareRomanceoftheThreeKingdoms,OutlawsoftheMarsh,journeytotheWestandADreamofRedMansions.AllthefournovelswerewrittenduringtheperiodfromthelateYuanandearlyMingdynastiestotheQingDynasty.TheyallreflectvariousaspectsofancientChina,includingpoliticalandmilitarystrife,socialconflictsandculturalbeliefs.Thefournovelsareofsupremeartisticstandards,representingthepeakofChina’sclassicnovels.LotsofthecharactersandscenesinthebooksareWell-knowninChinaandhaveexertedprofoundinfluencesontheideologyandvaluesoftheentirenation.HighlyvaluablefortheresearchofChina’sancientcustoms,feudalsystem,andsociallife,thefourclassicnovelsarepreciousculturalrelicsofChinaaswellasthehumansocietyasawhole.中國的四大名著是指《三國演義》《水滸傳》《西游記》《紅樓夢》四部著名小說。它們的創(chuàng)作時間均處于元末明初至清代期間，其內(nèi)容反映了中國古代的政治和軍事斗爭、社會矛盾、文化信仰等各個方面。四大名著具有很高的藝術水平，代表了中國古典小說的高峰。書中的許多人物和場景在中國家喻戶曉，并且已深深地影響了整個民族的思想觀念和價值取向。四本著作在中國古代民俗、封建制度、社會生活等多個領域皆有巨大的研究價值，是中國乃至全人類的寶貴文化遺產(chǎn)。第三單元Inrecentyears,withtherapiddevelopmentofInternettechnology,theInterneteconomyhasbecomeahotissue.AsrepresentedbythepromisingE-commerce,theInterneteconomyhasbecomeastrongdrivingforcefortheeconomicdevelopment.OurgovernmentattachesgreatimportancetodevelopingtheInternet-economyandproposestheconceptof“InternetPlus”,aimingtointegratetheInternetwithotherindustries,suchashealthcare,transportation,education,finance,andpublicservice.ThiswillcreategreatpotentialandbroadprospectsforthedevelopmentoftheInterneteconomy.Withtheimplementationofthe“InternetPlus”strategy,theInternetiscertaintobeintegratedwithmoretraditionalindustriesandhelpbuild“theupgradedversionoftheChineseeconomy”.近年來，隨著互聯(lián)網(wǎng)技術的迅猛發(fā)展，互聯(lián)網(wǎng)經(jīng)濟已成為一個熱門話題。以蓬勃發(fā)展的電子商務為代表的互聯(lián)網(wǎng)經(jīng)濟已成為經(jīng)濟發(fā)展的重要引擎。我國政府高度重視發(fā)展互聯(lián)網(wǎng)經(jīng)濟，提出了“互聯(lián)網(wǎng)+”的概念，以推動互聯(lián)網(wǎng)與醫(yī)療、交通、教育、金融、公共服務等領域的結合。這將為互聯(lián)網(wǎng)經(jīng)濟的發(fā)展提供極大地發(fā)展?jié)摿透鼜V闊的發(fā)展空間。隨著“互聯(lián)網(wǎng)+”戰(zhàn)略的深入實施，互聯(lián)網(wǎng)必將與更多傳統(tǒng)行業(yè)進一步融合，助力打造“中國經(jīng)濟升級版”第四單元SuzhougardensarethemostoutstandingrepresentativesofclassicalChinesegardens.Mostofthemwereprivately-owned.ThegardensfirstappearedintheSpringandAutumnPeriod,developedintheSongandYuandynasties,andflourishedintheMingandQingdynasties.BythelateQingDynasty,Suzhouhadgotasmanyasover170gardensofdiversestyles,Winningitthename“TheCityofGardens”.Now,over60gardensarekeptingoodcondition,ofwhichmorethan10areOpentothepublic.TheSurgingWavePavilion,theLionGroveGarden,theHumbleAdministrator’sGardenandtheLingeringGardenarecalledthefourmostfamousgardensinSuzhourepresentingtheartisticstylesoftheSong,Yuan,MingandQingdynastiesrespectively.Suzhougardensareassembliesofresidencesandgardens,whichmakesthemsuitableplacesforliving,visitingandappreciating.ThearchitecturalprinciplesoflthegardensareademonstrationofthelifestylesandsocialcustomsoftheancientChinesepeopleinthesouthoftheLowerYangtzeRiver.SuzhougardensarenotonlyaproductofChinesehistoryandculture,butalsoacarrieroftraditionalChineseideologyandculture.In1997,SuzhougardenswereinscribedontheWorldHeritageListbyUNESCO.蘇州園林是中國古典園林最杰出的代表，大部分為私家所有。蘇州園林始于春秋，興于宋元，盛于明清。清末蘇州已有各色園林170余處，為其贏得了“園林之城”的稱號?，F(xiàn)保存完好的園林有60多處，對外開放的有十余處。其中滄浪亭、獅子林、拙政園和留園分別代表著宋、元、明、清四個朝代的藝術風格，被稱為“蘇州四大名園”。蘇州園林宅園合一，可賞，可游，可居，其建筑規(guī)制反應力中國古代江南民間的生活方式和禮儀習俗。蘇州園林不僅是歷史文化的產(chǎn)物，同時也是中國傳統(tǒng)思想文化的載體。1997年，蘇州園林被聯(lián)合國教科文組織列入“世界遺產(chǎn)名錄”第五單元Chinesecivilizationoncehadasignificantinfluenceonworldcivilization.Withthedevelopmentofourcountry’seconomyandtheriseofherinternationalstatusinrecentyears,Chineseculture,whichhasalonghistory,isonceagainattractingglobalattention.MoreandmoreChineseculturalelementsprovideinspirationforandbecomepopularsubjectsoffashions,literatureandmoviesaroundtheworld.ThisshowsthattheworldneedsChineseculture.ItwasinthiscontextthatChinadecidedtoimplementthe“CultureExporting”strategysoastoenhanceherculturalexchangeswiththerestoftheworld.Afterseveralyears’efforts,greatachievementshavebeenmadeinthisrespect.“CultureExporting”hasgreatlypromotedthedevelopmentofourculturalindustries.ItisbecominganeffectiveapproachthroughwhichChinaenhanceshernationalimageandcomprehensivestrength.中華文明曾對世界文明產(chǎn)生過重大影響。近年來，隨著我國經(jīng)濟的發(fā)展和國際地位的提升，歷史悠久的中國文化正引起世界新的關注。越來越多的中國元素為當今世界時尚、文學、影視作品等提供了創(chuàng)作靈感，成為熱門題材。這一現(xiàn)象表明，世界需要中國文化。在這種背景下，我國決定實施文化“走出去”大力推動了我國文化產(chǎn)業(yè)的發(fā)展，正成為提升我國國家形象和綜合實力的有效途徑。第六單元BoaoForumforAsia(BPA)isanon-governmental,non-profitinternationalorganization.Initiatedby25AsiancountriesandAustralia,itwasofficiallyfoundedin2001.TheorganizationisheadquarteredinBoaoTowninChina’sHainanProvince.Withequality,mutualbenefit,cooperationandwin-winasitsobjectives,EPAisdevotedtopromotingeconomicexchanges,coordinationandcooperationbetweenAsiancountriesaswellasenhancingdialogsandtiesbetweenAsiaandotherpartsoftheworld.Theforumprovidesahigh-levelplatformwheregovernments,businessesandscholarsfromrelevantcountriesdiscussAsianandglobalaffairs.Throughfurtherregionaleconomiccooperation,BFAwillfacilitatetherealizationofAsiancountries’goalsandcontributetoanewAsiathatboastsgreaterprosperity,stabilityandpeace.博鰲亞洲論壇是一個非政府、非營利性的國際組織。它是由25個亞洲國家和澳大利亞發(fā)起的，于2001年正式成立，總部位于中國南部的海南省博鰲鎮(zhèn)。博鰲亞洲論壇以平等、互惠、合作和共贏為主旨，致力于推動亞洲各國之間的經(jīng)濟交流、協(xié)調(diào)與合作，并增強亞洲與世界其他地區(qū)的對話和聯(lián)系。它為有關國家的政府、企業(yè)及專家學者提供了一個共商亞洲以及全球事務的高層次平臺。通過區(qū)域經(jīng)濟的進一步合作，博鰲亞洲論壇將推進亞洲國家實現(xiàn)發(fā)展目標，為建設一個更加繁榮、穩(wěn)定、和平的新亞洲作出貢獻。第七單元Urban-ruralintegrationisanewstageofChina’smodernizationandurbanizationprocess.Itaimstobreaktheurbanandruraldualeconomicstructurethroughmakingintegratedplansforurbanandruraldevelopment,andthroughsystemreformandpolicyadjustment,sothattheurbanandruralareaswillfinallyachieveequalpoliciesandrealizecomplementarydevelopingpatterns,enablingtheruralresidentstoenjoythesamelevelofcivilizationandequalbenefitswiththeurbanresidents.Urban-ruralintegrationisasignificantandprofoundsocialreformwhichenablescomprehensive,coordinatedandsustainabledevelopmentoftheentireurban-ruraleconomy.Onlybyenhancingurban-ruralintegration,andbyproperlymanagingurban-ruralrelationships,increasingurban-ruralcollaborationandnarrowingthegapbetweenurbanandruralareas,canweguaranteethatourcountryrealizetheblueprintgoalofbuildingawell-offsociety-inanall-roundwayby2020.城鄉(xiāng)一體化是我國現(xiàn)代化和城市化發(fā)展的一個新階段，是要通過對城鄉(xiāng)發(fā)展實行統(tǒng)籌規(guī)劃，并通過體制改革和政策調(diào)整，破除城鄉(xiāng)二元經(jīng)濟結構，實現(xiàn)城鄉(xiāng)在政策上平等，在產(chǎn)業(yè)發(fā)展模式上互補，讓農(nóng)村居民享受到與城鎮(zhèn)居民同樣的文明和福利。城鄉(xiāng)一體化是一項重大而深刻的社會變革。它使整個城鄉(xiāng)經(jīng)濟能夠全面、協(xié)調(diào)、可持續(xù)的發(fā)展。只有大力推進城鄉(xiāng)一體化，妥善處理城鄉(xiāng)關系，加強城鄉(xiāng)合作，縮小城鄉(xiāng)差距，才能確保到2020年我國實現(xiàn)全面建設小康社會的宏偉目標。第八單元Inrecentyears,thesocialdevelopmentandchangesinemploymentsituationhaveputhigherrequirementsoncollegestudents.Insteadofconfining