綜合類單選集考_試卷模擬考試題_10

1、姓名：_ 班級：_ 學(xué)號：_-密-封 -線- 綜合類單選集考_試卷模擬考試題考試時間：120分鐘 考試總分：100分題號一二三四五總分分?jǐn)?shù)遵守考場紀(jì)律，維護(hù)知識尊嚴(yán)，杜絕違紀(jì)行為，確?？荚嚱Y(jié)果公正。1、*html*下面有3篇短文，每篇短文后有5道題，每題后面有4個選項。請仔細(xì)閱讀短文并根據(jù)短文回答其后面的問題。b第一篇/bb? ? ? ? ? ?colorsassociated with feeling and attitudes/b? ?we all associatecolors with feeling and attitudes. in politics dark blue often

2、 means”tradition”, and red means “social change”. but blue can also mean sadness ( imfeeling blue ), white is often for purity, although in china white is worn forfunerals, and red is used to express the joy of a wedding, in western europewhite is worn at weddings and black for funerals. advertisers

3、 are aware of theimportance of selection colors according to the way people react to them. soappowders come in white and light blue packets (clean and cold, like ice );cereals often come in brown packets ( like wheat fields ), but cosmetics nevercome in brown jars ( dirty !).? ?where do these ideas

4、come from?max luscher from the university of geneva believes that in the beginning lifewas dictated by two factors beyond our control: night and day. night broughtpassivity, and a general slowing down of metabolism (新陳代謝); day brought with itthe possibility of action, and increase in the metabolic r

5、ate, thus providing uswith energy and initiative. dark blue, therefore, is the color of quiet andpassivity, bright yellow the color of hope and activity.? ?inprehistoric times, activity as a rule took one of two forms: either we werehunting and attacking, or we were being hunted and defending oursel

6、ves againstattack. attack is universally represented by the color red; self-preservation byits complement green.in luschers view, the association of colors with feeling and attitudes can be traced back to_. （ ）a.the association of day and night with passivity and action in ancient timeb.the associat

7、ion of black with funerals in western europec.the association of white with purity in some countriesd.the association of red with joy in china2、*html*下面有3篇短文，每篇短文后有5道題，每題后面有4個選項。請仔細(xì)閱讀短文并根據(jù)短文回答其后面的問題。b第一篇/bb? ? ? ? ? ?colorsassociated with feeling and attitudes/b? ?we all associatecolors with feeling

8、 and attitudes. in politics dark blue often means”tradition”, and red means “social change”. but blue can also mean sadness ( imfeeling blue ), white is often for purity, although in china white is worn forfunerals, and red is used to express the joy of a wedding, in western europewhite is worn at w

9、eddings and black for funerals. advertisers are aware of theimportance of selection colors according to the way people react to them. soappowders come in white and light blue packets (clean and cold, like ice );cereals often come in brown packets ( like wheat fields ), but cosmetics nevercome in bro

10、wn jars ( dirty !).? ?where do these ideas come from?max luscher from the university of geneva believes that in the beginning lifewas dictated by two factors beyond our control: night and day. night broughtpassivity, and a general slowing down of metabolism (新陳代謝); day brought with itthe possibility

11、 of action, and increase in the metabolic rate, thus providing uswith energy and initiative. dark blue, therefore, is the color of quiet andpassivity, bright yellow the color of hope and activity.? ?inprehistoric times, activity as a rule took one of two forms: either we werehunting and attacking, o

12、r we were being hunted and defending ourselves againstattack. attack is universally represented by the color red; self-preservation byits complement green.which of the following is not true? _. （ ）a.dark blue brings tragedy.b.dark blue means tradition.c.dark blue represents night.d.dark blue indicat

13、es quietness.3、*html*下面有3篇短文，每篇短文后有5道題，每題后面有4個選項。請仔細(xì)閱讀短文并根據(jù)短文回答其后面的問題。b第一篇/bb? ? ? ? ? ?colorsassociated with feeling and attitudes/b? ?we all associatecolors with feeling and attitudes. in politics dark blue often means”tradition”, and red means “social change”. but blue can also mean sadness ( imf

14、eeling blue ), white is often for purity, although in china white is worn forfunerals, and red is used to express the joy of a wedding, in western europewhite is worn at weddings and black for funerals. advertisers are aware of theimportance of selection colors according to the way people react to t

15、hem. soappowders come in white and light blue packets (clean and cold, like ice );cereals often come in brown packets ( like wheat fields ), but cosmetics nevercome in brown jars ( dirty !).? ?where do these ideas come from?max luscher from the university of geneva believes that in the beginning lif

16、ewas dictated by two factors beyond our control: night and day. night broughtpassivity, and a general slowing down of metabolism (新陳代謝); day brought with itthe possibility of action, and increase in the metabolic rate, thus providing uswith energy and initiative. dark blue, therefore, is the color o

17、f quiet andpassivity, bright yellow the color of hope and activity.? ?inprehistoric times, activity as a rule took one of two forms: either we werehunting and attacking, or we were being hunted and defending ourselves againstattack. attack is universally represented by the color red; self-preservati

18、on byits complement green.soap powders come in white and light blue packets to_. （ ）a.resemble iceb.show qualityc.suggest purityd.attract customers4、*html*下面有3篇短文，每篇短文后有5道題，每題后面有4個選項。請仔細(xì)閱讀短文并根據(jù)短文回答其后面的問題。b第一篇/bb? ? ? ? ? ?colorsassociated with feeling and attitudes/b? ?we all associatecolors with fe

19、eling and attitudes. in politics dark blue often means”tradition”, and red means “social change”. but blue can also mean sadness ( imfeeling blue ), white is often for purity, although in china white is worn forfunerals, and red is used to express the joy of a wedding, in western europewhite is worn

20、 at weddings and black for funerals. advertisers are aware of theimportance of selection colors according to the way people react to them. soappowders come in white and light blue packets (clean and cold, like ice );cereals often come in brown packets ( like wheat fields ), but cosmetics nevercome i

21、n brown jars ( dirty !).? ?where do these ideas come from?max luscher from the university of geneva believes that in the beginning lifewas dictated by two factors beyond our control: night and day. night broughtpassivity, and a general slowing down of metabolism (新陳代謝); day brought with itthe possib

22、ility of action, and increase in the metabolic rate, thus providing uswith energy and initiative. dark blue, therefore, is the color of quiet andpassivity, bright yellow the color of hope and activity.? ?inprehistoric times, activity as a rule took one of two forms: either we werehunting and attacki

23、ng, or we were being hunted and defending ourselves againstattack. attack is universally represented by the color red; self-preservation byits complement green.in luschers view, which of the following colors is associated with defense? _. （ ）a.red.b.blue.c.dark.d.green.5、*html*下面有3篇短文，每篇短文后有5道題，每題后面

24、有4個選項。請仔細(xì)閱讀短文并根據(jù)短文回答其后面的問題。b第一篇/bb? ? ? ? ? ?colorsassociated with feeling and attitudes/b? ?we all associatecolors with feeling and attitudes. in politics dark blue often means”tradition”, and red means “social change”. but blue can also mean sadness ( imfeeling blue ), white is often for purity, a

25、lthough in china white is worn forfunerals, and red is used to express the joy of a wedding, in western europewhite is worn at weddings and black for funerals. advertisers are aware of theimportance of selection colors according to the way people react to them. soappowders come in white and light bl

26、ue packets (clean and cold, like ice );cereals often come in brown packets ( like wheat fields ), but cosmetics nevercome in brown jars ( dirty !).? ?where do these ideas come from?max luscher from the university of geneva believes that in the beginning lifewas dictated by two factors beyond our con

27、trol: night and day. night broughtpassivity, and a general slowing down of metabolism (新陳代謝); day brought with itthe possibility of action, and increase in the metabolic rate, thus providing uswith energy and initiative. dark blue, therefore, is the color of quiet andpassivity, bright yellow the col

28、or of hope and activity.? ?inprehistoric times, activity as a rule took one of two forms: either we werehunting and attacking, or we were being hunted and defending ourselves againstattack. attack is universally represented by the color red; self-preservation byits complement green.according to the

29、passage, what kind of people would probably favor yellow? _. （ ）a.people who are passive and conservative.b.people who are creative and aggressive.c.people who are hopeful and active.d.people who are ideal and dreamy.6、*html*b第二篇/bb? ? ? ? ? ? ? ? ? ? ? ?anthropology/b?anthropology is the study of h

30、uman beings as creatures of society. itfastens its attention upon those physical characteristics and industrialtechniques, those conventions and values, which distinguish one community fromall others that belong to a different tradition.? ?thedistinguishing mark of anthropology among the social scie

31、nces is that itincludes for serious study other societies than our own. for its purposes anysocial regulation of mating and reproduction is as significant as our own,though it may be that of the sea dyaks, and have no possible historical relationto that of our civilization. to the anthropologist, ou

32、r customs and those of anew guinea tribe are two possible social schemes for dealing with a commonproblem, and in so far as he remains an anthropologist he is bound to avoid anyweighting of one in favor of the other. he is interested in human behavior, notas it is shaped by one tradition, our own, b

33、ut as it has been shaped by anytradition whatsoever. he is interested in a wide range of custom that is foundin various cultures, and his object is to understand the way in which thesecultures change and differentiate, the different forms through which theyexpress themselves and the manner in which

34、the customs of any people function inthe lives of the individuals.? ?now customs has been commonlyregarded as a subject of any great moment. the inner workings of our own brainswe feel to be uniquely worthy of investigation, but custom, we have a way ofthinking, is behavior at its most commonplace.

35、as a matter of fact, it is theother way round. traditional custom is a mass of detailed behavior moreastonishing than what any one person can ever evolve in individual actions. yetthat is a rather trivial aspect of the matter. the fact of first-rate importanceis the predominant role that custom play

36、s inexperience and belief, and the verygreat varieties it may manifest.according to the passage, we can say that anthropology_. （ ）a.can reveal an enormous diversity of traditionsb.can deal with human beings as one group of the creatures in the living worldc.can provide insights into the relationshi

37、p between human beings and natured.can distinguish the human race from other creatures7、*html*b第二篇/bb? ? ? ? ? ? ? ? ? ? ? ?anthropology/b?anthropology is the study of human beings as creatures of society. itfastens its attention upon those physical characteristics and industrialtechniques, those co

38、nventions and values, which distinguish one community fromall others that belong to a different tradition.? ?thedistinguishing mark of anthropology among the social sciences is that itincludes for serious study other societies than our own. for its purposes anysocial regulation of mating and reprodu

39、ction is as significant as our own,though it may be that of the sea dyaks, and have no possible historical relationto that of our civilization. to the anthropologist, our customs and those of anew guinea tribe are two possible social schemes for dealing with a commonproblem, and in so far as he rema

40、ins an anthropologist he is bound to avoid anyweighting of one in favor of the other. he is interested in human behavior, notas it is shaped by one tradition, our own, but as it has been shaped by anytradition whatsoever. he is interested in a wide range of custom that is foundin various cultures, a

41、nd his object is to understand the way in which thesecultures change and differentiate, the different forms through which theyexpress themselves and the manner in which the customs of any people function inthe lives of the individuals.? ?now customs has been commonlyregarded as a subject of any grea

42、t moment. the inner workings of our own brainswe feel to be uniquely worthy of investigation, but custom, we have a way ofthinking, is behavior at its most commonplace. as a matter of fact, it is theother way round. traditional custom is a mass of detailed behavior moreastonishing than what any one

43、person can ever evolve in individual actions. yetthat is a rather trivial aspect of the matter. the fact of first-rate importanceis the predominant role that custom plays inexperience and belief, and the verygreat varieties it may manifest.for serious study, an anthropologist _. （ ）a.is obliged to w

44、ork only on those societies which have no historical relationship to each otherb.must not study his own culturec.is not supposed to have a prejudice against any societyd.should focus on those societies which are historically related to each other8、*html*b第二篇/bb? ? ? ? ? ? ? ? ? ? ? ?anthropology/b?a

45、nthropology is the study of human beings as creatures of society. itfastens its attention upon those physical characteristics and industrialtechniques, those conventions and values, which distinguish one community fromall others that belong to a different tradition.? ?thedistinguishing mark of anthr

46、opology among the social sciences is that itincludes for serious study other societies than our own. for its purposes anysocial regulation of mating and reproduction is as significant as our own,though it may be that of the sea dyaks, and have no possible historical relationto that of our civilizati

47、on. to the anthropologist, our customs and those of anew guinea tribe are two possible social schemes for dealing with a commonproblem, and in so far as he remains an anthropologist he is bound to avoid anyweighting of one in favor of the other. he is interested in human behavior, notas it is shaped

48、 by one tradition, our own, but as it has been shaped by anytradition whatsoever. he is interested in a wide range of custom that is foundin various cultures, and his object is to understand the way in which thesecultures change and differentiate, the different forms through which theyexpress themse

49、lves and the manner in which the customs of any people function inthe lives of the individuals.? ?now customs has been commonlyregarded as a subject of any great moment. the inner workings of our own brainswe feel to be uniquely worthy of investigation, but custom, we have a way ofthinking, is behav

50、ior at its most commonplace. as a matter of fact, it is theother way round. traditional custom is a mass of detailed behavior moreastonishing than what any one person can ever evolve in individual actions. yetthat is a rather trivial aspect of the matter. the fact of first-rate importanceis the pred

51、ominant role that custom plays inexperience and belief, and the verygreat varieties it may manifest.which of the following does the author most probably agree with? _. （ ）a.the goal of the anthropologist is to understand the way in which people express themselves.b.the anthropologist tries to unders

52、tand why cultures are carried on without any change.c.the anthropologists professional interest is as wide as the variety of customs.d.all of the above.9、*html*b第二篇/bb? ? ? ? ? ? ? ? ? ? ? ?anthropology/b?anthropology is the study of human beings as creatures of society. itfastens its attention upon

53、 those physical characteristics and industrialtechniques, those conventions and values, which distinguish one community fromall others that belong to a different tradition.? ?thedistinguishing mark of anthropology among the social sciences is that itincludes for serious study other societies than ou

54、r own. for its purposes anysocial regulation of mating and reproduction is as significant as our own,though it may be that of the sea dyaks, and have no possible historical relationto that of our civilization. to the anthropologist, our customs and those of anew guinea tribe are two possible social

55、schemes for dealing with a commonproblem, and in so far as he remains an anthropologist he is bound to avoid anyweighting of one in favor of the other. he is interested in human behavior, notas it is shaped by one tradition, our own, but as it has been shaped by anytradition whatsoever. he is intere

56、sted in a wide range of custom that is foundin various cultures, and his object is to understand the way in which thesecultures change and differentiate, the different forms through which theyexpress themselves and the manner in which the customs of any people function inthe lives of the individuals.? ?now customs has been commonlyregarded as a subject of any great moment. the inner workings of our own brainswe feel to be uniquely worthy of investigation, but custom, we have a way ofthinking, is behavior at its most commonplace. as a matter of fact, it is theother way round. traditio