英語即興演講稿(帶翻譯)3分鐘3篇

1、英語即興演講稿（帶翻譯） 3 分鐘 3 篇英語作為大部分學(xué)生的第二語言，學(xué)校常會(huì)舉行英語演講比賽。 小編為大家整理了英語即興演講稿（帶翻譯） 3 分鐘 3 篇，歡迎大家 閱讀。英語即興演講稿（帶翻譯） 3 分鐘篇 1 MyDefinition of Success By Bao Jinlong（ 鮑金龍 ）It is easy to describe success in terms of money, fame and reputation. But I believe that success is not external. I believe that success comes fr

2、om within. My definition of success is to be true to yourself, and be true to others. That means, that you must cherish your personal ideal even in the face of adversity. I also believe that success is not discriminatory. Success is not restricted to such a class of people, in fact, it may be achiev

3、ed by any person irrespective of his race, creed, gender and economic background. A good example of success is that of Beethoven. He is one of the worlds most famous composers, yet he was deaf. He could not hear the majestic pieces of music that he created. Yet, in the face of this adversity, he was

4、 able to maintain his ideals-that of composing music.To exemplify what success means to me, I pose a question to all of you. What brings us together here today? I believe that it is the beauty of the spoken word. The effect of pause and the sound of rhetoric are unique to the spoken word. I believe

5、the beauty of the spoken word is even stronger for those who have difficulty in expressing themselves.These people are reclusive and had their emotions hidden within them. I once went to Australia and I saw two pictures, Once was drawn by a normal child, the other was drawn by a child with social in

6、hibitions.The picture drawn by the normal childwas simple and plain. The other was life-like, full of details and imagination. What this shows is that these are ideas, emotions and feelings that are locked internally in thesechildren.Myideal is to be the key, spreading the beauty of the spoken words

7、 to these children. These children have been neglected, but I feel that I can and should help these children to find themselves and be able to express themselves.I realize that this is a difficult task, and there are many obstacles on the way. But I believe in myideals and I will stick to them-even

8、in the face of adversity. We should never have a premature abortion of ideals-letthe child, let our ideals,stand the challenge. For a life without ideals is not living.Thank you! 譯文: 成功之我見用金錢、名譽(yù)和聲望來描述成功，這很簡單。但我相信成功不是 外在的，我相信成功來源于自身。我對成功的定義是對已誠實(shí)，待人 真誠。這就意味著即使面臨困境厄運(yùn)，你都必須堅(jiān)守自己的理想。我 同樣相信成功沒有偏見，成功不屬于某一類人，

9、事實(shí)上，不論種族、 宗教信仰、性別和經(jīng)濟(jì)背景，任何人都能夠獲得。貝多芬的成功就是 個(gè)很好的例子。他是世界上最著名的作曲家之一，而他卻雙耳失聰。 他無法聽到自己創(chuàng)作出的美妙樂章。然而，身處如此逆境，他仍然能夠堅(jiān)持自己的理想作曲。 為了舉例說明我對成功的理解，我想給在座的諸位提一個(gè)問題。 是什么讓我們大家今天在此相會(huì) ?我想是語言世界的美麗讓我們走到 了一起。停頓的效果和修辭之聲是話語世界所獨(dú)一無二的。 我相信那 些說話表達(dá)困難的人們對話語世界中的美麗體會(huì)得更為深刻。 這些人 都隱遁世間，把自己的感情深藏于心。我曾經(jīng)去過澳大利亞，在那里 看到了兩幅畫。 一幅是正常兒童畫的， 另一幅是一個(gè)社會(huì)生活受

10、限制 的孩子畫的。正常的孩子畫的畫簡單、樸素，而另一幅卻貼近現(xiàn)實(shí)生活， 充滿了細(xì)節(jié)和想象。 這表明這些孩子 的思想、情緒和感受都封閉在他們的內(nèi)心深處。我的理想是成為向這些孩子傳播話語世界美好的鑰匙。 這些孩子 曾被我們忽視， 但我覺得我能夠也應(yīng)該幫助他們發(fā)現(xiàn)和認(rèn)識自己， 并 且能夠表達(dá)自己的想法。我知道這是個(gè)艱巨的任務(wù)， 實(shí)現(xiàn)起來會(huì)遇到許多困難和障礙。 但 我篤信自己的理想， 并將堅(jiān)守下去即使逆境重重。 我們千萬不能 對一個(gè)理想作出不成熟的棄絕決定讓這些孩子， 讓我們的理想經(jīng) 受挑戰(zhàn)。因?yàn)?，沒有理想的生活是沒有生氣的。謝謝! 英語即興演講稿（帶翻譯）3分鐘篇 2 If There WereNo

11、After LifeWhether there s afterlife, the answer has never been the same. The atheists deny after life, believing that our life is no more than from the cradle to the grave. They may care about their illustrious namesafter death; they may feel attached to the affection of their offspring, but they ne

12、ver lay their hopes on their afterlife. They mayalso say that good will be rewarded with good, and evil with evil, but they don t really believeany retribution in their after life.However, in the religious world or amongthe superstitious people, the belief in afterlife is very popular. They do not o

13、nly believe in afterlife, but thousands of reincarnations as well. In the mysterious world, there are the paradise and the hell, the celestial beings and the gods, the Buddha and the Bodhisattvas.Maybe they really believed it, or maybe they just wanted to makeuse of people s veneration, the ancient

14、emperors always declared that they were the real dragons, the sons of God, while the royal ministers claimed to be the reincarnations of various constellations. But can the stars reincarnate?Many people burn incense and kowtow, do good deeds and strive for virtues, not just for the present, but main

15、ly to let God see their sincerity so as to be reborn into a better afterlife, or to achieve the highest enlightenment after several lives of practice. They do believe in afterlife.But I cant help asking:Suppose there were no afterlife,would you still do good deedsand strive for virtues? And If God d

16、oes not see what you are doing, would you still be so upright and selfless? If you work, not for serving the public and liberating the others, but just for a better afterlifeof your own, isn t it a little too selfish?Comparing with this kind of believers, those whodont believe in afterlife, but stil

17、l keep doing good deeds, are the most sincere and honest philanthropists, because they do them not for themselves but for other.You may wonder if I believe in afterlife. My answer is: I know nothing about myprevious life, so I dare not makeimproper commentson afterlife. But I do hope there s afterli

18、fe!Becauseour present life is so short that so manythings slip away before our proper understanding. I have so manydreams, so manywishes, so many ambitions, as well as so many regrets and concerns. If there were no afterlife, all of them will remain unrealized!I m not contented with the present comm

19、onplace life, Im very much attached to the affections that should have been mine but have been washedaway by the hurrying time, and I yearn for the perfection and maturity if I could start all over again. So believe it or not, Id rather there were afterlife.Translated by Zhang Baodan (Diana)May 1, 2

20、0xx假如沒有來世 有沒有來世，眾說紛紜。無神論者，不相信來世。他們認(rèn)為從生 到死，僅此而已。 他們可能在意身后的英名，他們可能留戀后代的親 情，但他們不寄希望于來世。他們也會(huì)說善有善報(bào)，惡有惡報(bào)，但并 不相信下輩子報(bào)應(yīng)什么。在宗教領(lǐng)域、 或在一些迷信的人群，來世之說比較盛行。不僅是 來世，甚至?xí)J(rèn)為有千百次的輪回。 在那未知而飄渺的世界， 有天堂， 有地獄，有神族，有仙界，有菩薩、有佛祖。也許真的相信、 也許是為了利用人們的敬畏心里， 古代的帝王們 總是宣稱自己是真龍?zhí)熳樱?大臣們則標(biāo)榜為天上的什么文曲星、 武曲 星或太白金星轉(zhuǎn)世。星星能轉(zhuǎn)世嗎 ?許多人燒香、磕頭，行善、修德，并不都是為了眼

21、前，而是為了讓上天看見自己的真誠， 以便下輩子有個(gè)好的托生， 或者幾世之后能 修成正果。這些人自然是相信來世的。 但我不禁要問：如果沒有來世， 你們會(huì)不會(huì)一樣行善、修德呢 ?如果神靈看不見，你們是否也會(huì)公正 無私呢 ?如果不是為了解脫他人和服務(wù)大眾才去修行，如果僅僅是為 了自己將來托生好才去行善，是否有些自私呢 ?比較起來，那些不相 信來世而又堅(jiān)持行善的人，則應(yīng)該是最真、最誠的大善。因?yàn)樗麄儾?是為自身，而是為公理。也許有人會(huì)問作者， 你相信來世嗎 ?我的回答是：我不知道前生， 因而也不敢妄談后世。 但我真的希望能有來世 ! 因?yàn)檫@輩子時(shí)間太短， 許多事情都是在還沒弄明白的時(shí)候， 就已經(jīng)匆匆過

22、去了。 我有那么多 的理想，我有那么多的心愿， 我有那么多的奢望，我有那么多的遺憾， 我有那么多的牽掛，我有那么多的雄心壯志，如果沒有來世，那就一 切皆空了。我不甘心眼前的碌碌無為， 我留戀被歲月沖走的本應(yīng)屬于我的親 情，更向往從頭再來的完美和成熟。為此，信也好，不信也好，我寧 愿有來世。英語即興演講稿（帶翻譯）3 分鐘篇 3 Let mebegin myspeech with a replay of scenes familiar to most, if not all, of those present here today.Mum, Im sorry, but I need 3,000

23、yuan for my tuition this year.Mum, it is my friends birthday tomorrow, I must buy hera present.Mum, this jacket was out of fashion long ago, would you do me a favor? Take. Take. Take. The relationship between a mother and a child always seems to follow such a pattern. I know my mother is always ther

24、e for me, providing me with everything I need; from food to clothing, from tuition to pocket money. I never thought twice about all she did until one day she said, Will there be a time that youll say you have taken enough from me?HLike a child endlessly asking, we humans, throughout history, have be

25、en continually demanding what we desire from nature. We enjoy the comfort and beauty of our furniture, yet we never bother to think about the serious soil erosion caused by deforestation. We take it for granted that we must warm ourselves in winter times, yet we seldom realize the burning away of pr

26、ecious natural resources. We appreciate all the prosperity from the development of modern industry, yet few would give the slightest consideration to the global air and water pollution caused by industrial wastes. Our ruthless exploitation has permanently impaired our mother earth. As we tragically

27、learned from last summers floods. we cannotcontinue our carelessness.Finally, standing here at the threshold of the 21st century, we cannot help thinking of our posterity. Nature is not only the mother of the present generation, but also the mother of the generations to come.Howseverely our descende

28、nts will criticize us if we leave them a barren and lifeless mother? How much more they will appreciate us if we give them a world of harmony to inherit? Let us start respecting and caring for nature from now on. Let us start the campaign of creating a mutually beneficial relationship between people and nature right from this moment. With this new