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1、商務(wù)篇(英漢互譯)a friendship founded on business is better than business founded on friendship. (john davision rockefeller, american businessman)建立在商務(wù)基礎(chǔ)上的友誼勝過(guò)建立在友誼基礎(chǔ)上的商務(wù)。(美國(guó)實(shí)業(yè)家 洛克菲勒 j d.)advertising may be described as the science of arresting human in-telligence long enough to get money from it. (leacock

2、stephen, canadian economist)廣告可被視為一種長(zhǎng)久蒙蔽人類智慧以期從中賺錢(qián)的技巧。(加拿大經(jīng)濟(jì)學(xué)家 斯蒂芬 l)all progress is based upon a universal innate desire on the part of every organism to live beyond its income. (samuel butler, british writer)世人莫不懷著一種與生俱來(lái)的欲望,要把支出超過(guò)收入,此乃一切進(jìn)步的動(dòng)力。(英國(guó)作家 勃特勒. s.)avarice , the apur of industry. (david hu

3、me, bdritish philosopher)貪婪是工業(yè)的興奮劑。(英國(guó)哲學(xué)家 休謨 d)business? thats very simple- its other peoples money. (alexandre dumas, french novelist)做生意嗎? 那太簡(jiǎn)單了叫別人掏錢(qián)包。(法國(guó)小說(shuō)家 小仲馬 a)business underlies everything in our national life, including our spiritual life, witness the fact that in the lords prayer the first

4、petition is for daily bread, no one can worship god or love his neighbor on an empty stoach. (woodrow wilson. american president)生活包括精神生活的基礎(chǔ)。不容置疑的事實(shí)是,在主禱文中向上帝祈求的第一件事是讓我們天天有面包。沒(méi)有人能餓著肚子敬奉上帝或熱愛(ài)他的鄰居。(美國(guó)總統(tǒng) 威爾遜 w.) did you ever expect a corporation to have a conscience, when it has no soul to damned, and

5、no body to be kicked? (edward thurlow, british lawyer)公司既沒(méi)有靈魂可以被詛咒,又沒(méi)有軀體可以被踢翻,難道你指望它有什么良心嗎?(英國(guó)律師 瑟洛杉磯 .e.)economy the poor mans mints; extravagance the rich mans pitfall.(martin tupper. american economist.)節(jié)約是窮人的造幣廠,浪費(fèi)是富人的陷阱。(美國(guó)經(jīng)濟(jì)學(xué)家 塔珀 .m.)for years i thought what was good for our country was good f

6、or general motors, and vice versa. (charles e. wilison american president of gm)多少年業(yè),我始終認(rèn)為對(duì)國(guó)家有利的事對(duì)我們通用汽車公司也有利,反之亦然。(美國(guó)通用汽車公司總裁 威爾遜 c.e.) good times, bad times, there will always be advertising, in good times people want advertising; in bad times they have to. (bruce barton british economist)管是繁榮時(shí)期還是

7、蕭條時(shí)期,廣告總會(huì)存在。繁榮時(shí),人們想做廣告;蕭條時(shí),人們不得不做廣告。(英國(guó)經(jīng)濟(jì)學(xué)家 巴頓 b.)heres the rule for bargains do other men, for they would do you. thats the true precept. (charles dickens. british novelist)這里有一條交易法則:“欺騙他人,因?yàn)樗麄円财垓_你。”這是真正的經(jīng)商之道。(英國(guó)小說(shuō)家 狄更斯 c)if enterprise is afoot, wealth accumulates whatever may be happening to thrif

8、t; and if enterprise is asleep, wealth decays, whatever thrift may be doing. (john maynard keynes british economist)如果企業(yè)在進(jìn)展,不論節(jié)儉不節(jié)儉,財(cái)富也在衰落。(國(guó)經(jīng)濟(jì)學(xué)家 凱恩斯 .j.m.)literature flourishes best when it is half a trade and half an art. (wiliam rplph lnge, birtish writer and churchman)當(dāng)文學(xué)一半成為貿(mào)易,一半成為藝術(shù)時(shí),那是它最繁榮的時(shí)期

9、。(英國(guó)作家和牧師 英奇. w.r.) men trifle with their business and their politics, but they never trifle with their games. (george burnard shaw british dramatist)男人拿生意和政治當(dāng)兒戲,可是他們玩起來(lái)卻從不當(dāng)兒戲。(英國(guó)劇作家 肖伯納 .g.)necessity never makes a good bagain. (benjamin franklim, american pesident)急需難買(mǎi)便宜貨。(美國(guó)總統(tǒng)富蘭克林 b)the best cure

10、for the national economy would beeconomy. (ashoey cooper, british novelist)拯救國(guó)家經(jīng)濟(jì)的最好辦法就是節(jié)約。(英國(guó)小說(shuō)家 庫(kù)珀 a)the trouble with the profit system has always been that is was highly unprofitable to most people. (e.b.white, american writer)利潤(rùn)制度的最大弊端始終是絕大多數(shù)的人是絕對(duì)無(wú)利可圖的。(美國(guó)作家 懷特 e b)there can be no economy where

11、there is no efficiency. (disraeli, british statesman)沒(méi)有效率就沒(méi)有經(jīng)濟(jì)。(英國(guó)政治家 狄斯雷利)the consumer isnt a moron; she is your wife. you insult her in-telligence if you assume that a mere slogan and a few vapid adjectives will persuade her to buy anything. (davik ogilvy, american advertisement manager)消費(fèi)者不是傻瓜;她是

12、你的妻子。如果你認(rèn)為僅憑 句口號(hào),幾個(gè)干巴巴的形容詞就能誘使她掏腰包購(gòu)買(mǎi)任何東西的話,那么你就褻瀆了她的智慧。(美國(guó)廣告經(jīng)營(yíng)者 奧格爾維 d) there is no resting place for an enterprise in a competitive economy. (alfred p.sloan. american businessman)在競(jìng)爭(zhēng)的經(jīng)濟(jì)中,沒(méi)有企業(yè)休息的地方。(美國(guó)實(shí)業(yè)家 斯隆 a d)when you are skinning your customers , you should leave some skin on to grow so that you

13、 can skin them again. (nikita khrushchev, statsman of the former soviet union)如果你要?jiǎng)兛蛻舻钠?,你?yīng)當(dāng)給他們留點(diǎn)皮,別剝光,讓它長(zhǎng)新皮,這樣你下次還可以繼續(xù)剝他們的皮。(前蘇聯(lián)政治家 赫魯曉夫 n)名言警句大全-法律篇every law has no atom of stregth, as far as no public opinion supports it. (wendell phillips, american leader against slavery)若是沒(méi)有公眾輿論的支持,法律是絲毫沒(méi)有力量的。(美

14、國(guó)廢奴運(yùn)動(dòng)領(lǐng)袖 菲力普斯 w)good order is the foundation of all things. (e.burke, btritish statesman)良好的秩序是一切的基礎(chǔ)。(英國(guó)政治家 伯克 e) guilt always hurries towards its complement, punishment; only there does its satisfaction lie. (lawence durrell, british writer)犯罪總是以懲罰相補(bǔ)償;只有處罰才能使犯罪得到償還。(英國(guó)作家 達(dá)雷爾 l)i disapprove of what y

15、ou say, but i will defend to the death your right to say it. (voltaire, frech writer)我不同意你說(shuō)的話,但是我愿意誓死捍衛(wèi)你說(shuō)話的權(quán)利。(法國(guó)作家 伏爾泰)if there were no bad people, there would be no good lawyers. (charles dickens, british novelist)倘若世上沒(méi)有壞人,也就不會(huì)有好的律師。(英國(guó)小說(shuō)家 狄更斯 c)if we only had some god in the countrys laws, instea

16、d of beng in such a sweat to get him into the constitution, it would be better all around. (mark twain, american writer)如果我們國(guó)家的法律中只有某種神靈,而不是殫精竭慮將神靈揉進(jìn)憲法,總體上來(lái)說(shuō),法律就會(huì)更好。(美國(guó)作家 馬克吐溫)in nature there are no rewards or punishments; there are consequences. (horaclannexley vachell, british writer)自然界中沒(méi)有獎(jiǎng)賞和懲罰,只

17、有因果報(bào)應(yīng)。(英國(guó)作家 瓦謝爾 h a) it is better to fight for justice than to rail at the ill. (alfreds tennyson, bitish writer)與其責(zé)罵罪惡,不如伸張正義。(英國(guó)作家 丁尼生 a)aws are generally found to be nets of such a texture, as the little creep through, the great break through, and the middle-sized are alone entangled in. (william

18、 shensto, british poet)人們通常會(huì)發(fā)現(xiàn),法律就是這樣一種的網(wǎng),觸犯法律的人,小的可以穿網(wǎng)而過(guò),大的可以破網(wǎng)而出,只有中等的才會(huì)墜入網(wǎng)中。(英國(guó)詩(shī)人 申斯通 w)law can nerver be enforced unless fear supports it. (sophocles, ancient greek dramatist)如果法律沒(méi)有恐懼支撐,它絕不能生效。(古希臘劇作家 索??死账?law is the crystallizaton of the habit and thought of society. (woodrow wilson, american

19、president)法律是社會(huì)習(xí)俗和思想的結(jié)晶。(美國(guó)總統(tǒng) 威爾遜 w)law is order , and good law is good order. (aristole, ancient greek philosopher)法律就是秩序,有好的法律才有 好的秩序。( 古希臘哲學(xué)家 亞里士多德)laws grind the poor, and rich men rule the law. (oliver goldsmith, british writer)法律吸吮窮人的膏血,而富人卻掌握著權(quán)柄。(英國(guó)作家 哥爾德斯密斯 o) mankind censure injustice, fear

20、ing that they may be the victims of it and not because they shrink from commintting it. (plato, ancint grek philosopher)人類對(duì)于不公正的行為加以指責(zé),并非因?yàn)樗麄冊(cè)敢庾龀鲞@種行為,而是惟恐自己會(huì)成為這種行為的犧牲者。(古希臘哲學(xué)家 柏拉圖)no society can make a perpetual constitution, or even a perpetual law.(thomas jefferson, america president)沒(méi)有哪個(gè)社會(huì)可以制訂一部永

21、遠(yuǎn)適用的憲法,甚至一條永遠(yuǎn)適用的法律。(美國(guó)總統(tǒng) 杰斐遜 t)one of the most striking and salutary thing in ameican life is the widespread study of law. (alexis de tocqueville ,french judge)美國(guó)人生活中最顯著而又有益的事情莫過(guò)于對(duì)法律的廣泛研究了。(法國(guó)法官托克維爾 a)punishment is justice for the unjust. (augustine british writer)懲罰是對(duì)正義 的伸張。(英國(guó) 奧古斯丁)really, what we

22、 want now, is not laws, against crime, but a law a -gainst insaity. (mark twain, american writer)實(shí)際上,我們想要的不是針對(duì)犯罪的法律,而是針對(duì)瘋狂的法律。(美國(guó)作家 馬克吐溫) singularity is almost invariably a clue. the more featureless and commonplace a crime is, the more difficult is it to bring it home. (sir arthur conan doyle, brit

23、ish writer)奇特幾乎總能提供一種線索。一種犯罪越是普通,越是不具特點(diǎn),就越難以查明。(英國(guó)作家 柯南道爾爵士 a)the administration of the law can never go lax where every individual sees to it that it grows not lax in his own case, or in cases which fall under his eyes. (mark twain, arerican writer)在個(gè)人自己的案件中或是他所看到的案件中不能有疏忽,因此執(zhí)法從來(lái)不能疏忽。(美國(guó)作家 馬克吐溫)the

24、 law cannot make all men equal, but they are all equal before the law. (frederick pollck ,british jurist)法律不能使人人平等,但是在法律面前人人是平等的。(英國(guó)法學(xué)家 波洛克 f)the laws of nature, that is to say the laws of god, plainly made every human being a law unto himself, we must steadfastly refuse to obey those laws, and we m

25、ust as steadfastly stand by the conventions which ignore them , since the statutes furnish us peace, fairly good government and stability, and therefore are better for us than the laws of god, which would soon plunge us into confusion and disorder and anarchy if we should adopt them. (mark twain, am

26、erican writer)自然法即神靈法,只是用來(lái)約束每一個(gè)個(gè)體的法律,我們必須堅(jiān)定地拒絕遵守。我們應(yīng)該堅(jiān)定地遵守忽視神靈法的規(guī)章制度,因?yàn)橐?guī)章制度賦予我們和平、比較好的政府和穩(wěn)定,因而對(duì)我們來(lái)說(shuō),規(guī)章制度比神靈法更好,因?yàn)槿绻覀儾捎蒙耢`法的話,他會(huì)將我們陷入迷惑、無(wú)序和無(wú)政府狀態(tài)。(美國(guó)作家 馬克吐溫) 名言警句-逆境篇adversity reveals genius; fortune conceals it. (horace, ancient roman poet)苦難顯才華,好運(yùn)隱天資。(古羅馬詩(shī)人 賀拉斯)almost any situation-good or bad -is a

27、ffected by the attitude we bring to. (lucius annaus seneca, ancient roman philosopher)差不多任何一種處境無(wú)論是好是壞都受到我們對(duì)待處境的態(tài)度的影響。(古羅馬哲學(xué)家 西尼加 l a)although the world is full of suffering, it is full also of the overcoming of it. (hellen keller, american writer)雖然世界多苦難,但是苦難總是能戰(zhàn)勝的(美國(guó)作家 海倫凱勒) as fruit needs not only

28、 sunshine but cold nights and chilling showers to ripen it, so character needs not only joy but trial and difficulty to mellow it. (hugh black, american writer)水果不僅需要陽(yáng)光,也需要涼夜。寒冷的雨水能使其成熟。人的性格陶冶不僅需要?dú)g樂(lè),也需要考驗(yàn)和困難。(美國(guó)作家 布萊克 h)everything can be taken from a man but one thing; the freedom to choose his atti

29、tude in any given set of circumstances. (leonhard frand , german novelist)我可以拿走人的任何東西,但有一樣?xùn)|西不行,這就是在特定環(huán)境下選擇自己的生活態(tài)度的自由。(德國(guó)小說(shuō)家 弗蘭克 l)every tragedy makes heroes of common people. (normna stephens, american writer)每場(chǎng)悲劇都會(huì)在平凡的人中造就出英雄來(lái)。(美國(guó)作家 斯蒂芬斯 n)he who allows himself to be insulted, deserves to be. (f.c.

30、comford, british writer)自己甘愿受辱的人,受污辱也活該。(英國(guó)作家 科福德 f c)i find life an exciting business and most exciting when it is lived for others. (helen keller,ameican writer)我發(fā)現(xiàn)生活是令人激動(dòng)的事情,尤其是為別人活著時(shí)。(美國(guó)作家 海倫凱勒)i wept when i was born, and every day shows why.(jack london, american novelist)我一生下來(lái)就開(kāi)始哭泣,而每一天都表明我哭泣的

31、原因。(美國(guó)小說(shuō)家 杰克倫敦)if you want to live your whole life free from pain如果你想一生擺脫苦難you must become either a god or else a coupes你就得是神或者是死尸consider other mens troubles想想他人的不幸that will comfort yours你就能坦然面對(duì)人生menander, ancient athenian playwriter古雅典劇作家 米南德in this world there is always danger for those who are a

32、fraid of it. (george bernad shaw, british dramastist)對(duì)于害怕危險(xiǎn)的人,這個(gè)世界上總是 危險(xiǎn)的。(英國(guó)劇作家 肖伯納 g)it is not true suffering ennobles the character; happiness does that sometimes, but suffering, for the most part, makes men petty and vindictive. (william somerset maugham, british novelist)說(shuō)苦難能使人格得到升華,這是不確切的;幸福有時(shí)

33、倒能做到這一點(diǎn),而苦難常會(huì)使人心胸狹窄,產(chǎn)生復(fù)仇的心理。(英國(guó)小說(shuō)家 毛姆 w s) let us suggest to the person in crisis that he cease concentrating so upon the dangers involved and the difficultie,and concentrate instead upon the opptunity-for there is always opportunity in crisis. (seebohm caroline, british physician)讓我們建議處在危機(jī)之中的人:不要把精

34、力如此集中地放在所涉入的危險(xiǎn)和困難上,相反而要集中在機(jī)會(huì)上因?yàn)槲C(jī)中總是存在著機(jī)會(huì)。(英國(guó)醫(yī)生 卡羅琳 s)light troubles speak; great troubles keep silent. (lucius annaeus seneneca, ancient roman philosopher)小困難,大聲叫嚷;大困難,悶聲不響。(古羅馬哲學(xué)家 尼加 l a)mishaps are like knives that either serve us or cut us as we grasp them by the handle or blade.(james russell l

35、owell, american poetess and critic)災(zāi)難就像刀子,握住刀柄就可以為我們服務(wù),拿住刀刃則會(huì)割破手。(美國(guó)女詩(shī)人、批評(píng)家 洛威爾 j r)no one can degrade us except ourselves; that if we are worthy, no influence can defeat us. (b.t.washington, american educator)除了我們自己以外,沒(méi)有人能貶低我們。如果我們堅(jiān)強(qiáng),就沒(méi)有什么不良影響能夠打敗我們。(美國(guó)教育家 華盛頓 b t) no pain , no palm; no thorns , no

36、 throne ; no gall, no glory; no cross, no crown. (william penn, british admiral)沒(méi)有播種,何來(lái)收獲;沒(méi)有辛勞,何來(lái)成功;沒(méi)有磨難,何來(lái)榮耀;沒(méi)有挫折,何來(lái)輝煌。(英國(guó)海軍上將 佩恩 w)optimists always picture themselves accomplishing their goals. (lucius anaeus seneca, ancient roman philosopher)樂(lè)觀主義者總是想象自己實(shí)現(xiàn)了目標(biāo)的情景。(古羅馬哲學(xué)家 西尼加 l a)perhaps you cant co

37、ntrol your job, but you may be able to make other changes in your life. (alan loy mcginnis ,british writer)或許你不能支配自己的工作,但你能夠使生活發(fā)生轉(zhuǎn)變。(英國(guó)作家 麥金尼斯 a l)prosperity doth best discover vice, but adversity doth discover virtue.順境時(shí)顯現(xiàn)惡習(xí),逆境時(shí)凸現(xiàn)美德rejoicing in hope, patient in tribulation. (john kennedy, american

38、president)從希望中得到歡樂(lè),在苦難中保持堅(jiān)韌。(美國(guó)總統(tǒng) 肯尼迪 j) sweet are the uses of adversity.(william shakspeare,british playwriter)苦盡甘來(lái)。(英國(guó)劇作家 莎士比亞 w)the chinese word for crisis is divided into two characters, one meaning danger and the other meaning opportunity. (burejer, british writer)中文的“危機(jī)”分為兩個(gè)字,一個(gè)意味著危險(xiǎn),另外一個(gè)意味著機(jī)會(huì)

39、。(英國(guó)作家 布瑞杰)the misfortunes hardest to bear are those which never come.(james russell lowell, american poetess and critic)最難忍受的不幸是那些從未來(lái)臨的不幸。(美國(guó)女詩(shī)人、評(píng)論家 洛威爾 j r)the more you fight something, the more anxious you become -the more youre involved in a bad pattern, the more difficult it is to escape. (seeb

40、ohm caroline, british physician)你越是為了解決問(wèn)題而拼斗,你就越變得急躁在錯(cuò)誤的思路中陷得越深,也越難擺脫痛苦。(英國(guó)醫(yī)生 卡羅琳 s)the tragedy of life is not so much what men suffer, but what they miss. (thomas carlyle, british essayist and historian)生活的悲劇不在于人們受到多少苦,而在于人們錯(cuò)過(guò)了什么。(英國(guó)散文家、歷史學(xué)家 卡萊爾 t) the very remembrance of my former misfortune prove

41、s a new one to me. (miguel de cervantes, spanish writer)對(duì)于過(guò)去不幸的記憶,構(gòu)成了新不幸。(西班牙作家 塞萬(wàn)提斯 m)tough-minded optimists approach problems with a can-do philosophy and emerge stronger from tragedies. (lucius annaeus seneca, ancient roman philosopher)意志堅(jiān)強(qiáng)的樂(lè)觀主義者用“世上無(wú)難事”人生觀來(lái)思考問(wèn)題,越是遭受悲劇打擊,越是表現(xiàn)得堅(jiān)強(qiáng)。(古羅馬哲學(xué)家 西尼加 l a)t

42、rouble is only opportunity in work clothes.(h.j.kaier, american businessman)困難只是穿上工作服的機(jī)遇。(美國(guó)實(shí)業(yè)家 凱澤 h j)we have all sufficient strength to endure the misfortunes of others. (la rochefoucauld, french writer)我們都有足夠的力量來(lái)忍受別人的不幸。(法國(guó)作家 拉羅什富科)we shall defend ourselves to the last breath of man and beast. (w

43、illiam ii, king of england)只要一息尚存,我們就要為保衛(wèi)自己而戰(zhàn)。(英國(guó)皇帝 威廉二世)名言警句-經(jīng)驗(yàn)篇all is but lip-wisdom that wants experience. (philip sideney, british satesman)凡是沒(méi)有實(shí)際經(jīng)驗(yàn)的,都只是口頭智慧。(英國(guó)政治家 錫得尼 d .) expericence is a hard teacher because she gives the test first, the lesson afterwards. (law vernon, british writer)經(jīng)驗(yàn)是一位先行

44、測(cè)試然后才授課嚴(yán)厲的教師。(英國(guó)作家 弗農(nóng). l.)experience is not interesting till it begins to repeat itself, in fact, till it does that ,it hardly is experience. (elizabeth bowen, british novelist)經(jīng)驗(yàn)直到自我重復(fù)時(shí)才變得有意義,事實(shí)上,直到那時(shí)才算得上經(jīng)驗(yàn)。(英國(guó)小說(shuō)家 鮑恩 e.)expericence is not what happens to a man; it is what a man does with what happe

45、ns to him. (aldous leonard huxley, american writer)經(jīng)驗(yàn)不會(huì)從天而降;經(jīng)驗(yàn)只有通過(guò)實(shí)踐才能獲得。(美國(guó)作家 郝胥黎.a.l.)experience is the child of thought , and thought is the child of action. we cannot learn men from books. (benjamin disraeli, british statesman)經(jīng)驗(yàn)是思想之子,思想是行動(dòng)之子,了解他人不可以書(shū)本為據(jù)。(英國(guó)政治家 迪斯雷利 b .)experience is the na me g

46、ive their mistakes. (oscar wilde, british playwriter and poet)經(jīng)驗(yàn)是每個(gè)人為其錯(cuò)誤尋找的代名詞。(英國(guó)劇作家、詩(shī)人 王爾德 o.) experience is what you get when you dont get what you want. (dan stanfort, american brsinessman)經(jīng)驗(yàn)是當(dāng)你沒(méi)得到想得到之物時(shí)所得到的東西。(美國(guó)實(shí)業(yè)家 斯坦福。d.)expreience keeps a dear school, yet fools will learn in no other. (benja

47、min franklin, americna president)經(jīng)驗(yàn)始終是收費(fèi)高的學(xué)校,然而,笨漢非進(jìn)此學(xué)校不可。(美國(guó)總統(tǒng) 富蘭克林 b )experience more than sufficiently teaches that men govern nothing with more difficulty than their tongues. (bendict de spinoza, dutch philosopher)經(jīng)驗(yàn)給我們太多的教訓(xùn),告訴我們?nèi)祟愖铍y管制 的東西,莫過(guò)于自己的舌頭。(荷蘭哲學(xué)家 斯賓諾沙 b)experience never misleads; what y

48、ou are missed by is only your judgement, and this misleads you by anticipating results from experience of a kind that is not produced by your experements. (leonardo da vinci, italian painter)經(jīng)驗(yàn)永遠(yuǎn)不會(huì)對(duì)你做錯(cuò)誤的引導(dǎo);把你引導(dǎo)錯(cuò)的只是你自己的判斷,而你的判斷之所以對(duì)你發(fā)生誤導(dǎo)的作用,乃是由于它根據(jù)那種并非借著實(shí)驗(yàn)而產(chǎn)生的經(jīng)驗(yàn)來(lái)預(yù)料的結(jié)果。(意大利畫(huà)家 達(dá)芬奇) experience without le

49、arning is better than learning without excperi-ence. (bertuand russell, british philosopher and mathematician)有經(jīng)驗(yàn)而無(wú)學(xué)問(wèn)勝于有學(xué)問(wèn)而無(wú)經(jīng)驗(yàn)。(英國(guó)哲學(xué)家、數(shù)學(xué)家 羅素.b.)i have but one lamp wait which my feet are guided; and that is the lamp of experience. i know of no way of judging of the future but by the past. (patrick h

50、enry, americna statesman)我只拿一盞燈來(lái)指引我的腳步,而那盞燈就是經(jīng)驗(yàn),對(duì)于未來(lái),我只是能以過(guò)去來(lái)判斷。(美國(guó)政治家 享利.p.)mistakes are an essential part of education. (bertrand russell, bdritish philosopher)從錯(cuò)誤中吸取教訓(xùn)是教育極為重要的一部分。(英國(guó)哲學(xué)家 羅素 . b .)neither beliver nor reject anything, because any other person has rejected of believed it. heaven has

51、given you a mind for judging truth and error, use it. (thomas jefferson, american president)不要因?yàn)閯e的人相信或否定了什么東西,你也就去相信它或否定它。上帝贈(zèng)予你一個(gè)用來(lái)判斷真理和謬誤的頭腦。那你就去運(yùn)用它吧/ (美國(guó)總統(tǒng) 杰斐遜 .t.) one thorn of experience is worth a whole wilderness of warning. (james russell lowell, british poet and critic)一次痛苦的經(jīng)驗(yàn)抵得上千百次的告誡。(英國(guó)詩(shī)人

52、、批評(píng)家 洛威爾 .j. r .)practical wisdom is only to be learned in the school of experience. (samuel smiles, british writer)實(shí)用的知識(shí)只有通過(guò)親身體驗(yàn)才能學(xué)到。(英國(guó)作家 斯邁爾斯 . s .)proverbs are short sentences drawn from long experience. (miguel de cervantes, spanish writer)諺語(yǔ)是從長(zhǎng)期經(jīng)驗(yàn)中獲得的短句。(班牙作家 塞萬(wàn)提斯.m.)the tragedy of the world i

53、s that those who are imaginative have but slight experience, and those who are experienced have feeble imaginations. (alfred north whitehead, british philosopher and nathematician)世界的悲劇就在于有想象力又缺乏經(jīng)驗(yàn),而有經(jīng)驗(yàn)的人又缺乏想象力。(英國(guó)哲學(xué)家、數(shù)學(xué)家 懷特海 .a . n.)the great difficulty in education is to get experience out of idea

54、s. (grorge santayana, spain-born american philosopher and poet)教育之艱苦在于從意念中獲得經(jīng)驗(yàn)。(西班牙裔美國(guó)哲學(xué)家、詩(shī)人 桑塔亞那.g.) the greatest lesson in life is to know that even fools are right sometimes. (winston churchill. british statesman)傻瓜有時(shí)候也是對(duì)的。(英國(guó)政治家 丘吉爾 .w.)to make good use of life one should have in youth the exper

55、ience of advanced years, and in old age the vigor of youth. (stanislars i, polish king)青年而有老年之經(jīng)驗(yàn),老年而有青年之朝氣,就能使人生發(fā)揮更大的作用。(波蘭國(guó)王 斯坦尼勞斯一世)to most men , experience is like the stern light of a ship which il-luminates only the track it has passed. (samuel tylor coleridge, british poet)對(duì)于大多數(shù)人,經(jīng)驗(yàn)像是一艘船上的尾燈,只

56、照亮船駛過(guò)的航道。(英國(guó)詩(shī)人 柯勒津治. s .t .)too much experience is a dangerous thing. (oscar wilde, british dramatist)經(jīng)驗(yàn)過(guò)多反而危險(xiǎn)。(英國(guó)劇作家 王爾德 . o.)we know nothing of what will happen in future , but by the analogy of past experience. (abraham lincoln , american president)除了憑著對(duì)過(guò)去的經(jīng)驗(yàn)加以類推之外,我們對(duì)今后的事一無(wú)所知。(美國(guó)總統(tǒng) 林肯 . a .) 名言警

57、句-教育篇a teacher affects eternity; he can never tell where his influence stops. (h.b.adams, american historian)教師的影響是永恒的;無(wú)法估計(jì)他的影響會(huì)有多深遠(yuǎn)。(美國(guó)歷史學(xué)家 亞當(dāng)斯 h b)and gladly would learn, and gladly teach. (chaucer, british poet)勤于學(xué)習(xí)的人才能樂(lè)意施教。(英國(guó)詩(shī)人 喬叟)better be unboun than untaught, for ignorance is the root of mis

58、fortune. (plato, ancient greek phiosopher)與其不受教育,不知不生,因?yàn)闊o(wú)知是不幸的根源。(古希臘哲學(xué)家 柏拉圖)dancing in all its forms cannot be excluded from the curriculum of all noble education: dancing with the feet, with ideas, with works, and ,need i add that one must also be able to dance with the pen? (friedrich w.nietzsche, german philosopher)所有高尚教育的課程表里都不能沒(méi)有各種形式的跳舞:用腳跳舞,用思想跳舞,用言語(yǔ)跳舞,不用說(shuō),還需用筆跳舞。(德國(guó)哲學(xué)家 尼采 f w)education commences at the mother

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