誠(chéng)實(shí)的英語(yǔ)演講稿

1、誠(chéng)實(shí)的英語(yǔ)演講稿since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that ones knowledge, belief or position is an attempt to be truthful. such a belief is clearly a product of ones desires and simply has

2、 nothing to do with the human ability to know. basing ones positions on what one wants rather than unbiased evidence gathering is dishonest even when good intentions can be cited after all even hitler could cite good intentions and intended glory for a select group of people. clearly then, an unbias

3、ed approach to the truth is a requirement of honesty. because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty-and a general belief that being dishonest means that one always correctly understands if thei

4、r behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. its often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evi

5、dence that we are right. socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong then they simply wouldnt do it by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances

6、perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives at the expense of the truth. this process erodes the practice and understanding of honesty. to an ideologis

7、t the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decide

8、dly biased approach to what is true is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good upon unbiased ideas of what is true rather than vic

9、e versa (determining what is true based on what we feel is good) the way all ideologies would have us believe.關(guān)于誠(chéng)實(shí)的英語(yǔ)演講稿 篇2since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that ones knowledge,

10、 belief or position is an attempt to be truthful. such a belief is clearly a product of ones desires and simply has nothing to do with the human ability to know. basing ones positions on what one wants rather than unbiased evidence gathering is dishonest even when good intentions can be cited after

11、all even hitler could cite good intentions and intended glory for a select group of people. clearly then, an unbiased approach to the truth is a requirement of honesty.because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread con

12、fusion about honesty-and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. its often at the moment we refuse to consider other perspectives that there is a cle

13、ar indication we are notpursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and explained that if peoplereally understood that their behavior was wrong then they simplywouldnt do

14、 it by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often exaggerate and suppress evidence in order to support their perspecti

15、ves at the expense of the truth. this process erodes the practice andunderstanding of honesty. to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.human beings are inherently biased abo

16、ut what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and mor

17、ality require that we base our opinions about what is good upon unbiased ideas of what is true rather than vice versa(determining what is true based on what we feel is good) the way all ideologies would have us believe.關(guān)于誠(chéng)實(shí)的英語(yǔ)演講稿 篇3誠(chéng)信英語(yǔ)演講稿篇1since the quality of honesty applies to all behaviors, one

18、cannot refuse to consider factual information, for example, in an unbiased manner and still claim that ones knowledge, belief or position is an attempt to be truthful. such a belief is clearly a product of ones desires and simply has nothing to do with the human ability to know. basing ones position

19、s on what one wants rather than unbiased evidence gathering is dishonest even when good intentions can be cited after all even hitler could cite good intentions and intended glory for a select group of people. clearly then, an unbiased approach to the truth is a requirement of honesty.because intent

20、ions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty-and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our mor

21、ality is non-static and volatile. its often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, hones

22、ty and morality, and explained that if people really understood that their behavior was wrong then they simply wouldnt do it by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances perhaps because a thorough understanding of honesty collides with id

23、eologies of all types. ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives at the expense of the truth. this process erodes the practice and understanding of honesty. to an ideologist the truth quite often becomes insignificant, what matters most are

24、 their ideals and what ever supports their desires to enjoy and spread those ideals.human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true is inherently dishonest, one can

25、 also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good upon unbiased ideas of what is true rather than vice versa (determining what is true based on what we feel is good) the

26、 way all ideologies would have us believe.誠(chéng)信英語(yǔ)演講稿篇2it is true that most of us value honesty highly. however, nowadays we often confront confidence crisis such as cheating, overcharging, fake commodities and so on. i think that we should be honest because being honest is not only beneficial to oursel

27、ves but also to others and the whole society. the reasons can be listed as follows.firstly, only honest people can be truly respected by the others and can make more friends over a long period of time.secondly, honesty, which is the traditional virtue of the chinese people, can make our life easier

28、and more harmonious. thirdly, honesty can make our society more stable. a case in point is that singapore, a society featuring trustworthiness and integrity, has a comparatively low criminal rate.responsbility can be understood in many ways. for the parents , they have had the responsibility for car

29、ing for and fostering their children since the birth of their baby.for teachers,both in kindergartens and colleges,they also should be responsible for the study and life of their students,that is to say,teahers are the second parents of children somewhile.for us,as a friend of others,it is our respo

30、nsibility to help our friends when they are in trouble or faced with difficulties. each one has the different responsibily based on their roles but we must take it for granted that we are responsible for the society.誠(chéng)信英語(yǔ)演講稿篇3good morning everybody.it is true that most of us value honesty highly. how

31、ever, nowadays we often confront confidence crisis such as cheating, overcharging, fake commodities and so on. i think that we should be honest because being honest is not only beneficial to ourselves but also to others and the whole society. the reasons can be listed as follows.firstly, only honest peo