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01.Humanism(人文主義)HumanismistheessenceoftheRenaissance.Itemphasizesthedignityofhumanbeingsandtheimportanceofthepresentlife.Humanistsvoicedtheirbeliefsthatmanwasthecenteroftheuniverseandmandidnotonlyhavetherighttoenjoythebeautyofthepresentlife,buthadtheabilitytoperfecthimselfandtoperformwonders.02.Renaissance(文藝復(fù)興)Theword“Renaissance”means“rebirth”,itmeantthereintroductionintowesternEuropeofthefullculturalheritageofGree(cuò)ceandRome.2>theessenceoftheRenaissanceisHumanism.Attitudesandfeelingswhichhadbeencharacteristicofthe14thand15thcenturiespersistedwelldownintotheeraofHumanismandreformation.3>therealmainstreamoftheEnglishRenaissanceistheElizabethandramawithWilliamShakespearebeingtheleadingdramatist.03.Metaphysicalpoetry(玄學(xué)派詩歌)Metaphysicalpoetryiscommonlyusedtonametheworkofthe17thcenturywriterswhowroteundertheinfluenceofJohnDonne.2>witharebelliousspirit,theMetaphysicalpoetstriedtobreakawayfromtheconventionalfashionoftheElizabethanlovepoetry.3>thedictionissimpleascomparedwiththatoftheElizabethanortheNeoclassicalperiods,andechoesthewordsandcadencesofcommonspeech.4>theimageryisdrawnfromactuallife.04.Classicism(古典主義)Classicismreferstoamovementortendencyinart,literature,ormusicthatreflectstheprinciplesmanifestedintheartofancientGreeceandRome.Classicismemphasizesthetraditionalandtheuniversal,andplacesvalueonreason,clarity,balance,andorder.Classicism,withitsconcernforreasonanduniversalthemes,istraditionallyopposedtoRomanticism,whichisconcernedwithemotionsandpersonalthemes.05.Enlightenment(啟蒙運(yùn)動(dòng))EnlightenmentmovementwasaprogressivephilosophicalandartisticmovementwhichflourishedinFranceandsweptthroughwesternEuropeinthe18thcentury.2>themovementwasafurtheranceoftheRenaissancefrom14thcenturytothemid-17thcentury.3>itspurposewastoenlightenthewholeworldwiththelightofmodernphilosophicalandartisticideas.4>itcelebratedreasonorrationality,equalityandscience.Itadvocateduniversaleducation.5>famousamongthegreatenlightenersinEnglandwerethosegreatwriterslikeAlexanderpope,JonathanSwift,etc.06.Neoclassicism(新古典主義)Inthefieldofliterature,theenlightenmentmovementbroughtaboutarevivalofinterestintheoldclassicalworks.2>thistendencyisknownasneoclassicism.TheNeoclassicistsheldthatformsofliteratureweretobemodeledaftertheclassicalworksoftheancientGree(cuò)kandRomanwriterssuchasHomerandVirgilandthoseofthecontemporaryFrenchones.3>theybelievedthat(yī)theartisticidealsshouldbeorder,logic,restrainedemotionandaccuracy,andthatliteratureshouldbejudgedintermsofitsservicetohumanity.07.TheGraveyardSchool(墳場派詩歌)TheGraveyardSchoolreferstoaschoolofpoetsofthe18thcenturywhosepoemsaremostlydevotedtoasentimentallamentationormeditationonlife.Pastandpresent,withdeathandgraveyardasthemes.2>ThomasGrayisconsideredtobetheleadingfigureofthisschoolandhisElegywritteninacountrychurchyardisitsmostrepresentat(yī)ivework.08.Romanticism(浪漫主義)1>Inthemid-18thcentury,anewliterarymovementcalledromanticismcametoEuropeandthentoEngland.2>Itwascharacterizedbyastrongprotestagainstthebondageofneoclassicism,whichemphasizedreason,orderandelegantwit.Instead,romanticismgaveprimaryconcerntopassion,emotion,andnaturalbeauty.3>Inthehistoryofliterature.Romanticismisgenerallyregardedasthethoughtthat(yī)designatesaliteraryandphilosophicaltheorywhichtendstoseetheindividualastheverycenterofalllifeandexperience.4>TheEnglishromanticperiodisanageofpoetrywhichprevailedinEnglandfrom1798to1837.ThemajorromanticpoetsincludeWordsworth,ByronandShelley.09.ByronicHero(拜倫式英雄)Byronicheroreferstoaproud,mysteriousrebelfigureofnobleorigin.2>withimmensesuperiorityinhispassionsandpowers,thisByronicHerowouldcarryonhisshoulderstheburdenofrightingallthewrongsinacorruptsociety.Andwouldrisesingle-handedlyagainstanykindoftyrannicalruleseitheringovernment,inreligion,orinmoralprincipleswithunconquerablewillsandinexhaustibleenergies.3>Byron‘schiefcontributiontoEnglishliteratureishiscreationofthe“ByronicHero”10.CriticalRealism(批判現(xiàn)實(shí)主義)CriticalRealismisatermappliedtotherealisticfictioninthelate19thandearly20thcenturies.2>Itmeansthetendencyofwritersellectualsintheperiodbetween1875and1920toapplythemethodsofrealisticfictiontothecriticismofsocietyandtheexaminationofsocialissues.3>Realistwriterswereallconcernedaboutthefat(yī)eofthecommonpeopleanddescribedwhatwasfaithfultoreality.4>CharlesDickensisthemostimportantcriticalrealist.11.Aestheticism(美學(xué)主義)ThebasictheoryoftheAestheticmovement——“artforart‘ssake”wassetforthbyaFrenchpoet,TheophileGautier,thefirstEnglishmanwhowroteaboutthetheoryofaestheticismwasWalterPater.2>aestheticismplacesartabovelife,andholdsthatlifeshouldimitateart,notartimitatelife.3>Accordingtotheaesthetes,allartisticcreationisabsolutelysubjectiveasopposedtoobjective.Artshouldbefreefromanyinfluenceofegoism.Onlywhenartisforart‘ssake,canitbeimmortal.Theybelievedthatartshouldbeunconcernedwithcontroversialissues,suchaspoliticsandmorality,andthatitshouldberestrictedtocontributingbeautyinahighlypolishedstyle.4>ThisisoneofthereactionsagainstthematerialismandcommercialismoftheVictorianindustrialera,aswellasareactionagainsttheVictorianconventionofartformorality‘ssake,orartformoney’ssake.美學(xué)運(yùn)動(dòng)的基本原則“為藝術(shù)而藝術(shù)”最初由法國詩人西奧費(fèi)爾。高締爾提出,英國運(yùn)用該美學(xué)理論的第一人是沃爾特。佩特。美學(xué)主義崇尚藝術(shù)高于生活,認(rèn)為生活應(yīng)模仿藝術(shù),而不是藝術(shù)模仿生活。在美學(xué)主義看來,所有的藝術(shù)創(chuàng)作都是絕對主觀而非客觀的產(chǎn)物。藝術(shù)不應(yīng)受任何功利的影響,只有當(dāng)藝術(shù)為藝術(shù)而創(chuàng)作時(shí),藝術(shù)才干成為不朽之作。他們還認(rèn)為藝術(shù)不應(yīng)只關(guān)注一些熱點(diǎn)話題如政治和道德問題,藝術(shù)應(yīng)著力于以華麗的風(fēng)格張揚(yáng)美。這是對維多利亞工業(yè)發(fā)展時(shí)期物質(zhì)崇敬的一種回應(yīng),也是向藝術(shù)為道德或?yàn)榻疱X而服務(wù)的維多利亞傳統(tǒng)的挑戰(zhàn)。12.TheVictorianperiod(維多利亞時(shí)期)(來源:自考365網(wǎng)zikao365.com)Inthisperiod,thenovelbecamethemostwidelyreadandthemostvitalandchallengingexpressionofprogressivethought.Whilestickingtotheprincipleoffaithfulrepresentationofthe18thcenturyrealistnovel,novelistsinthisperiodcarriedtheirdutyforwardtocriticismofthesocietyandthedefenseofthemass.2>althoughwritingfromdifferentpointsofviewandwithdifferenttechniques,theysharedonethingincommon,thatis,theywereallconcernedaboutthefateofthecommonpeople.Theywereangrywiththeinhumansocialinstitutions,thedecayingsocialmoralityasrepresentedbythemoney-worshipandUtilitarianism,andthewidespreadmisery,povertyandinjustice.3>theirtruthfulpictureofpeople‘slifeandbitterandstrongcriticismofthesocietyhaddonemuchinawakeningthepublicconsciousnesstothesocialproblemsandintheactualimprovementofthesociety.4>CharlesDickensistheleadingfigureoftheVictorianperiod.13.Modernism(現(xiàn)代主義)Modernismiscomprehensivebutvaguetermfora
movement,whichbegininthelate19thcenturyandwhichhashadawideinfluenceinternat(yī)ionallyduringmuchofthe20thcentury.2>modernismtakestheirrationalphilosophyandthetheoryofpsycho-analysisasitstheoreticalcase.3>thetermpertainstoallthecreativearts.Especiallypoetry,fiction,drama,painting,musicandarchitecture.4>inEnglandfromearlyinthe20thcenturyandduringthe1920sand1930s,inAmericafromshortlybeforethefirstworldwarandonduringtheinter-warperiod,modernisttendencieswereattheirmostactiveandfruitful.5>asfarasliteratureisconcerned,Modernismrevealsabreakingawayfromestablishedrules,traditionsandconventions.freshwaysoflookingatman‘spositionandfunctionintheuniverseandmanyexperimentsinformandstyle.Itisparticularlyconcernedwithlanguageandhowtouseitandwithwritingitself.14.Streamofconsciousness(意識流)(orinteriormonologue)Inliterarycriticism,Streamofconsciousnessdenotesaliterarytechniquewhichseekstodescribeanindividual‘spointofviewbygivingthewrittenequivalentofthecharacter’sthoughtprocesses.Streamofconsciousnesswritingisstronglyassociat(yī)edwiththemodernistmovement.Itsintroductionintheliterarycontext,transferredfrompsychology,isattributedtoMaySinclair.Streamofconsciousnesswritingisusuallyregardedasaspecialformofinteriormonologueandischaracterizedbyassociat(yī)iveleapsinsyntaxandpunctuationthatcanmaketheprosedifficulttofollow,tracingastheydoacharacter‘sfragmentarythoughtsandsensoryfeelings.FamouswriterstoemploythistechniqueintheEnglishlanguageincludeJamesJoyceandWilliamFaulkner.學(xué)術(shù)界認(rèn)為意識流是一種通過直接描述人物思維過程來尋求個(gè)人視角的文學(xué)寫作技巧。意識流是現(xiàn)代主義運(yùn)動(dòng)的體現(xiàn),它一方面出現(xiàn)在心現(xiàn)學(xué)領(lǐng)域,由梅。辛克拉提出的,后引進(jìn)文學(xué)領(lǐng)域。意識流寫作通常被認(rèn)為是一種特殊形式的內(nèi)心獨(dú)白。它的特別是聯(lián)想性,以句法和標(biāo)點(diǎn)的跳躍,文章的晦澀難懂為特性。來表現(xiàn)人物的片斷思維和感官性直覺。比較著名的使用此技巧的有喬伊斯。??思{。15.AmericanPuritanism(美國清教主義)PuritanismwasareligiousreformthatarosewithintheChurchofEnglandinthelate16thcentury.Undersiegefromchurchandcrown,itsentanoffshootinthethirdandfourthdecadesofthe17thtothenorthernEnglishcoloniesinthenewworld——amigrationthatlaidthefoundationforthereligious,intellectual,andsocialorderofNewEngland.Puritanism,however,wasnotonlyahistoricallyspecificphenomenoncoincidentwiththefoundingofnewEngland,itwasalsoawayofbeingintheworld——astyleofresponsetolivedexperience——thathasreverberatedthroughAmericanlifeeversince.Doctrinally,puritansadheredtothefivepointsofCalvinismascodifiedatthesynodofdortin1619:1)Unconditionalelection:theideathatGodhaddecreedat(yī)thesynodofdamnedandwhowassavedfrombeforethebeginningoftheworld;2)limitedatonement:theideathatChristdiedfortheelectonly;3)Totaldepravity:humanity‘suttercorruptionsincethefall;4)Irresistiblegrace:regenerationasentirelyaworkofGod,whichcannotbere3sistedandtowhichthesinnercontributesnothing;5)Theperseveranceofthesaints:theelect,despitetheirbackslidingandfaintnessofheart,cannotfallawayfromgrace.清教主義是16世紀(jì)晚期在英國教會(huì)內(nèi)進(jìn)行的一場宗教改革。在教會(huì)和皇權(quán)的雙重壓力之下,清教的一個(gè)分支于17世紀(jì)30,40年代遷至美洲新大陸的北方殖民地,他們?yōu)樾掠⒏裉m奠定了宗教、知識和社會(huì)秩序的基礎(chǔ)。清教主義不僅符合新英格蘭成立的特定歷史,并且一直反映了美國生活的一種生活方式。從教義上說,清教徒遵循加爾文派于162023多特宗教會(huì)議上制定的五條信條:1)無條件揀選:神沒有任憑人在罪中滅亡,而是在創(chuàng)世以前就揀選了一群人旅行拯救;2)有限救贖:基督的死只是為了特定數(shù)目的選民而死;3)完全墮落:自從亞當(dāng)偷吃善惡果后,整個(gè)人類都墮落了;4)不可抗拒的恩典:圣靈的能力在罪人心里運(yùn)營,一直到他認(rèn)罪悔改方休;5)圣徒的堅(jiān)守:圣徒是神所挑選的,無論他們?nèi)绾瓮瞬剑冀K在神的感召下。16.AmericanRomanticism(美國浪漫主義)RomanticismreferstoanartisticandintellectualmovementoriginatinginEuropeinthelate18thcenturyandcharacterizedbyaheightenedinterestinnature,emphasisontheindividual‘sexpressionofemotionandimagination,departurefromtheattitudesandformsofclassicism,andrebellionagainstestablishedsocialrulesandconventions.TheromanticperiodinAmericanliteraturestretchesfromtheendofthe18thcenturythroughtheoutbreakofthecivilwar.Itwasanageofgreatwestwardexpansion,oftheincreasinggravityoftheslaveryquestion,ofanintensificat(yī)ionofthespiritofembattledsectionalisminthesouth,andofapowerfulimpulsetoreforminthenorth.InliteratureitwasAmerica’sfirstgreatcreativeperiod,afullfloweringoftheromanticimpulseonAmericansoil.Althoughforeigninfluenceswerestrong,Americanromanticismexhibitedfromtheveryoutsetdistinctfeat(yī)uresofitsown.First,Americanromanticismwasinessencetheexpressionof“arealnewexperience”andcontained“analienquality”forthesimplereasonthat(yī)“thespiritoftheplace”wasradicallynewandalien.Second,puritaninfluenceoverAmericanromanticismwasconspicuouslynoticeable.EmergingasnewwritersofstrengthandcreativepowerwerethenovelistsHawthorne,Melville,thepoetsDickinson,Whitman,theessayistsThoreau,Emerson.TheseAmericanwritershadmadeagreatliteraryperiodbycapturingontheirpagestheenthusiasmandtheoptimismofthatdream.浪漫主義是于18世紀(jì)晚期發(fā)起于歐洲的一場藝術(shù)性及思想性的運(yùn)動(dòng),它注重自然,強(qiáng)調(diào)個(gè)人情感表達(dá)與想像力,向既定的社會(huì)制度和傳統(tǒng)挑戰(zhàn),與古典主義形式相分離。美國的浪漫主義時(shí)期從18世紀(jì)末一直延續(xù)到內(nèi)戰(zhàn)爆發(fā)前。這個(gè)時(shí)期發(fā)生了大規(guī)模的西遷運(yùn)動(dòng),日益嚴(yán)峻的奴隸問題,南部各州的地方保護(hù)主義的是益盛行以及北部呼聲愈演愈烈火的革新運(yùn)動(dòng)。在文學(xué)上,這個(gè)時(shí)期是美國第一次偉大的創(chuàng)作時(shí)期,浪漫主義的種子在北美的土壤里生根發(fā)芽。盡管受到歐洲浪漫主義運(yùn)動(dòng)的影響,美國浪漫主義文學(xué)仍然呈現(xiàn)出自己的獨(dú)特風(fēng)格。第一,美國浪漫主義在本質(zhì)上是一個(gè)“全新的經(jīng)歷”的表達(dá),因這個(gè)新大陸充滿著生機(jī)和活力而使美國的浪漫主義蘊(yùn)含異國的氣質(zhì);第二,清教主義對美國浪漫主義有著顯著的影響,作為新生創(chuàng)作力量的有小說家霍桑,麥爾維爾。詩人狄金森和惠特曼,散文家梭羅,愛默生。這些美國作家充滿熱情地記錄下這個(gè)偉大時(shí)代的樂觀主義精神。17.Transcendentalism(超驗(yàn)主義)
(來源:自考365網(wǎng)z)Transcendentalismisliterat(yī)ure,philosophicalandliterarymovementthatflourishedinnewEnglandfromabout1836to1860.itisthesummitofAmericanRomanticism.itoriginatedamongasmallgroupofintellectualswhowerereactingagainsttheorthodoxyofCalvinismandtherationalismoftheUnitarianChurch,developinginsteadtheirownfaithcenteringonthedivinityofhumanityandthenaturalworld.TranscendentalismderivedsomeofitsbasicidealisticconceptsfromromanticGermanphilosophy,andfromsuchEnglishauthorsasColeridgeandWordsworth.ItsmysticalaspectswerepartlyinfluencedbyIndianandChinesereligiousteachings.AlthoughTranscendentalismwasneverarigorouslysystematicphilosophy,ithadsomebasictenetsthatweregenerallysharedbyitsadherents.Thebeliefsthat(yī)Godisimmanentineachpersonandinnatureandthatindividualintuitionisthehighestsourceofknowledgeledtoanoptimisticemphasisonindividualism,self-reliance,andrejectionoftraditionalauthority.TheideasofTranscendentalismweremosteloquentlyexpressedbyRalphwaldoEmersoninsuchessaysasNat(yī)ure,andbyHenryDavidThoreauinhisbookWalden.超驗(yàn)主義是從1836至1860于新英格蘭發(fā)起的一場文學(xué),哲學(xué)以及藝術(shù)運(yùn)動(dòng)。即浪漫主義的頂點(diǎn)。由于一小群知識分子反對加爾文教派和唯一神論教派理性的形式主義,他們從而提出人與自然的神圣這一信念。超驗(yàn)主義受到德國浪漫主義哲學(xué)以及英國浪漫主義作家柯勒律治和沃茲華斯的影響,還在一定限度上受到東方古典哲學(xué)和宗教的影響。盡管超驗(yàn)主義思想并不能算是嚴(yán)格意義上的哲學(xué),但是它還是有一些基本原則的。超驗(yàn)主義者認(rèn)為人人都有內(nèi)在的神性,只有通過接觸自然才干使神性與人的天性互相融合。從而超驗(yàn)主義十分強(qiáng)調(diào)個(gè)人主義,自立,拒絕傳統(tǒng)權(quán)威思想。超驗(yàn)主義思想在愛默生的<論自然>和梭羅的<瓦爾登湖>等書中表現(xiàn)得淋漓盡致。18.
theAgeofRealism(現(xiàn)實(shí)主義時(shí)期)1)。RealismwasareactionagainstRomanticismandpavedthewaytoModernism;2)。Duringthisperiodanewgenerationofwriters,dissatisfiedwiththeRomanticideasintheoldergeneration,cameupwithanewinspirat(yī)ion.Thisnewat(yī)titudewascharacterizedbyagreatinterestintherealitiesoflife.Itaimedattheinterpretationoftherealitiesofanyaspectoflife,freefromsubjectiveprejudice,idealism,orromanticcolor.Insteadofthinkingaboutthemysteriesoflifeanddeathandheroicindividualism,people‘sattentionwasnowdirectedtotheinterestingfeaturesofeverydayexistence,towhatwasbrutalorsordid,andtotheopenportrayalofclassstruggle;3)sowritersbegantodescribetheintegrityofhumancharactersreactingundervariouscircumstancesandpicturethepioneersofthefarwest,thenewimmigrantsandthestrugglesoftheworkingclass;4)MarkTwainHowellsandHenryJamesarethreeleadingfiguresoftheAmericanRealism.19.AmericanNat(yī)uralism(美國自然主義文學(xué))TheAmericannaturalistsacceptedthemorenegat(yī)iveinterpretationofDarwin‘sevolutionarytheoryandusedittoaccoutforthebehaviorofthosecharactersinliteraryworkswhowereregardedasmoreorplexcombinationsofinheritedattributes,theirhabitsconditionedbysocialandeconomicforces.2)naturalismisevolvedfromrealismwhentheauthor’stoneinwritingbecomeslessseriousandlesssympatheticbutmoreironicandmorepessimistic.Itisnomorethanagloomyphilosophicalapproachtoreality,ortohumanexistence.3>Dreiserisaleadingfigureofhisschool.20.Naturalism(自然主義)NaturalismisaliterarymovementrelatedtoandsometimesdescribedasanextremeformofrealismbutwhichmaybemoreappropriatelyconsideredasaparalleltophilosophicNat(yī)uralism.2)asamoredeliberatekindofrealismNat(yī)uralismusuallyinvolvesaviewofhumanbeingsaspassivevictimsofnaturalforcesandsocialenvironment.InNaturalismamoredocumentary-likeapproachisinevidence,withagreatstressonhowenvironmentandheredityshapepeople.3)Asaliterarymovement,NaturalismwasinitiatedinFrance.4)Naturalistfictionaspiredtoasociologicalobjectivity,offeringdetailedandfullyresearchedinvestigationsintounexploredconcernsofmodernsociety.21.LocalColorism(鄉(xiāng)土文學(xué))Generallyspeaking,thewritingsoflocalcoloristsareconcernedwiththelifeofasmall,well-definedregionorprovince.Thecharacteristicsettingistheisolatedsmalltown.2)Localcoloristswereconsciouslynostalgichistoriansofavanishingwayoflife,recordersofapresentthatfadedbeforetheireyes.Yetforalltheirsentimentality,theydedicatedthemselvestominutelyaccuratedescriptionsofthelifeoftheirregions,theyworkedfrompersonalexperiencetorecordthefactsofalocalenvironmentandsuggestedthatthenat(yī)ivelifewasshapedbythecuriousconditionsofthelocal.3)majorlocalcoloristsisMarkTwain.22.Imagism(意象主義)ImagismcameintobeinginBritainandU.Saround1910asareactiontothetraditionalEnglishpoetrytoexpressthesenseoffragmentationanddislocation.2>theimagists,withEzraPoundleadingtheway,holdthatthemosteffectivemeanstoexpressthesemomentaryimpressionsisthroughtheuseofonedominantimage.3>imagismischaracterizedbythefollowingthreepoeticprinciples:A.directtreatmentofsubjectmatter;B.economyofexpression;C.asregardsrhythm,tposeinthesequenceofthemusicalphrase,notinthesequenceofmetronome.4>pound‘sInaStationoftheMetroisawell-knownimagistpoem.23.TheLostGeneration(迷惘的一代)Thelostgenerationisat(yī)ermfirstusedbySteintodescribethepost-warIgenerationofAmericanwriters:menandwomenhauntedbyasenseofbetrayalandemptinessbroughtaboutbythedestructivenessofthewar.2>fullofyouthfulidealism,theseindividualssoughtthemeaningoflife,drankexcessively,hadloveaffairsandcreatedsomeofthefinestAmericanliteraturetodat(yī)e.3>thethreebest-knownrepresentativesoflostgenerationareF.ScottFitzgerald,HemingwayandJohndosPassos.24.Expressionism(表現(xiàn)主義)ExpressionismreferstoamovementinGermanyearlyinthe20thcentury.Inwhichanumberofpainterssoughttoavoidtherepresentationofexternalrealityand,instead,toprojectahighlypersonalorsubjectivevisionoftheworld.2>expressionismisareactionagainstrealismornaturalism,aimingatpresentingapost-warworldviolentlydistorted.3>inafurthersense,thetermissometimesappliedtothebeliefthat(yī)literaryworksareessentiallyexpressionsoftheirauthors‘moodsandthoughts;thishasbeenthedominantassumptionaboutliteraturesincetheriseofromanticism.25.TheBeat(yī)Generation(垮掉的一代)(來源:自考365網(wǎng)zikao365.com)ThemembersofTheBeatGenerationwerenewbohemianlibertines,whoengagedinaspontaneous,sometimesmessy,creativity.2>TheBeatwritersproducedabodyofwrittenworkcontroversialbothforitsadvocacyofnon-conformityandforitsnon-conformingstyle.3>themajorbeatwritingsareAllenGinsberg‘sHowl.HowlbecamethemanifestoofTheBeatGeneration.26.JazzAge(爵士時(shí)代)TheJazzAgedescribestheperiodofthe1920sand1930s,theyearsbetweenWorldWarIandWo(hù)rldWarII.ParticularlyinNorthAmerica.Withtheriseofthegreatdepression,thevaluesofthisagesawmuchdecline.PerhapsthemostrepresentativeliteraryworkoftheageisAmericanwriterFitzgerald‘sTheGreat(yī)Gatsby.Highlightingwhatsomedescribeasthedecadenceandhedonism,aswellasthegrowthofindividualism.Fitzgeraldislargelycreditedwithcoiningtheterm“JazzAge”。27.Surrealism(超現(xiàn)實(shí)主義)Ananti-rat(yī)ionalmovementofimaginativeliberationinEuropeaninartandliteratureinthe1920sand1930s,whichlaunchedbyAndreBretonafterhisbreakfromtheDadagroupin1922.Surrealismseekstobreakdowntheboundariesbetwee(cuò)nrationalityandirrationality,exploringtheresourcesandrevolutionaryenergiesofdreams,hallucinationsandsexualdesire.InfluencedbothbythesymbolistsandbySigmundFreud‘stheoriesoftheunconscious,thesurrealistsexperimentedwithautomaticwritingandwiththefreeassociationofrandomimagesbroughtinsurprisingjuxtaposition.超現(xiàn)實(shí)主義是20世紀(jì)2023代和30年代在歐洲文藝和文學(xué)界發(fā)起的一場反對理性提倡思想解放的運(yùn)動(dòng)。這場運(yùn)動(dòng)由安德烈。布里多尼和達(dá)達(dá)派決裂后發(fā)起。超現(xiàn)實(shí)主義試圖打破理性和非理性之間的界線。探討夢。幻覺以及性欲的源頭和動(dòng)力。由于受到象征主義和弗洛伊德無意思理論的影響,超現(xiàn)實(shí)主義將自由聯(lián)想和自由寫作以不可思議的形式并置合并在一起。28.Metaphysicalpoets(玄學(xué)派詩人)Itisthenamegiventoadiversegroupof17thcenturyEnglishpoetswhoseworkisnotableforitsingenioususeofintellectualandtheologicalconceptsinsurprisingconceits,strangeparadoxesandfar-fetchedimagery.TheleadingMetaphysicalpoetwasJohnDonne,whosecolloquial,argumentativeabruptnessofrhythmandtonedistinguisheshisstylefromtheconventionsofElizabethanlovelyrics.29.NewCriticism(新批評主義)NewCriticismisamovementinAmericanliterarycriticismfromthe1930stothe1960s,concentratingontheplexitiesandambiguitiesofshortpoemsconsideredasself-sufficientobjectswithoutattentiontotheiroriginsoreffects.ThenamecomesfromJohnChrisom‘sbookTheNewCriticism.30.Feminism(女權(quán)主義)Feminismincorporatesbothadoctrineofequalrightsforwomenandanideologyofsocialtransformat(yī)ionaimingtocreateaworldforwomenbeyondsimplesocialequality.2>ingeneral,feminismisideologyofwomen‘sliberationbasedonthebeliefthatwomensufferinjusticebecauseoftheirsex.Underthisbroadumbrellavariousfeminismsofferdifferinganalysesofthecauses,oragents,offemaleoppression.3>definitionsoffeminismbyfeministstendtobeshapedbytheirtraining,ideologyorrace.So,forexample,Marxistandsocialistfeministsstresstheinteractionwithinfeminismofclasswithgenderandfocusonsocialdistinctionsbetweenmenandwomen.Blackfeministsarguemuchmoreforanintegratedanalysiswhichcanunlockthemultiplesystemsofoppression.31.HemingwayCodeHero(海明威式英雄)HemingwayCodeHero,alsocalledcodehero,isonewho,woundedbutstrongmoresensitive,enjoysthepleasuresoflife(sex,alcohol,sport)infaceofruinanddeath,andmaintains,throughsomenotionofacode,anidealofhimself.2>barnesinthesunalsoRises,HenryinaFarewelltoarmsandSantiagointheoldmanandtheseaaretypicalofHemingwayCodeHero32.Impressionism(印象主義)Impressionismisastyleofpaintingthat(yī)givestheimpressionmadebythesubjectontheartistwithoutmuchattentiontodetails.Writersacceptedthesameconvictionthatthepersonalattitudesandmoodsofthewriterwerelegitimatee(cuò)lementsindepictingcharacterorsettingoraction.2>briefly,itisastyleofliterat(yī)urecharacterizedbythecreationofgeneralimpressionsandmoodsratherthatrealisticmood.33.Postmodernism(后現(xiàn)代主義)(來源于自考365網(wǎng)zikao365.com)Itisadisputedtermthat(yī)hasoccupiedmuchrecentdebateaboutcontemporaryculturesincethee(cuò)arly1980s.initssimplestandleastsatisfactorysenseitrefersgenerallytothephaseof20thcenturywesternculturethatsucceededthereignofhignmodernism,thusindicat(yī)ingtheproductsofthe“spaceage”aftersometimeinthe1950s.Moreoften,thoughitisappliedtoaculturalconditionprevailingintheadvancedcapitalistsocietiessincethe1960s,characterizedbyasuperabundanceofdisconnectedimagesandstyles.Inthissense,postmodernityissaidtobeacultureoffragmentarysensations,eclecticnostalgia,disposablesimulacra,andpromiscuoussuperficiality,inwhichthetraditionallyvaluedqualitiesofdepth,coherence,meaningoriginalityandauthenticityareevacuat(yī)edordissolvedamidtherandomswirlofemptysignals.這個(gè)具有爭議的名字概念是從20世紀(jì)80年代初期開始應(yīng)用于近幾十年的現(xiàn)代文化領(lǐng)域。最簡樸也最難說服人的說法是后現(xiàn)代主義是20世紀(jì)西方文明繼高度現(xiàn)代主義之后的一個(gè)階段。后現(xiàn)代主義是50年代太空時(shí)代的產(chǎn)物。通常它被用來解釋自60年代起先進(jìn)資本主義社會(huì)重要的社會(huì)文化現(xiàn)象。從這個(gè)意義上說。后現(xiàn)代主義被認(rèn)為是片斷構(gòu)建的編織。折衷的懷舊主義,濫用的仿物以及混雜的淺浮,而傳統(tǒng)所強(qiáng)調(diào)的深度。連貫。意義的原創(chuàng)性,真實(shí)性都在空洞信號的隨意泛濫中消失崩潰。34.Confessionalpoetry(自白派詩歌)Itisanautobiographicalmodeofversethatrevealsthepoet‘spersonalproblemswithunusualfrankness.ThetermisusuallyappliedtocertainpoetsoftheUnitedstatesfromthelate1950stothelat(yī)e1960s,notablyRobertLowell.Theterm’sdistinctivesensedependsonthecandidexaminationofwhatwereatthetimeofwritingvirtuallyunmentionablekindsofprivatedistress.Thegenuinestrengthsofconfessionalpoets,combinedwiththepityevokedbytheirhighsuiciderat(yī)e,encouragedinthereadingpublicaromanticconfusionbetwee(cuò)npoeticexcellenceandinnertorment.自白詩歌是一種自傳體詩歌。詩歌重要用不尋常的坦白展示詩人的個(gè)人內(nèi)心問題。自白詩歌是指50年代后期到60年代后期出現(xiàn)的詩人。特別是羅伯特。洛厄爾。此概念有時(shí)在廣義上指任何個(gè)人或自傳的詩歌,但自白詩歌最明顯的特性,是坦誠揭露寫作時(shí)的所思所想,個(gè)人心里憂傷的流露。自白派詩人杰出的文學(xué)才華和他們由于痛苦而引起的高自殺率,以及詩歌中處處流露著痛苦,迷茫,悲觀,隱晦的氣氛,讓讀者們閱讀時(shí)產(chǎn)生一種詩歌精妙和內(nèi)心痛苦的迷茫感。35.TheNewYorkSchool(紐約派)TheNewYorkSchoolwasaninformalgroupofAmericanpoetsandpaintersactivein1950sNewYorkCity,criticsarguedthattheirworkwasareactiontotheconfessional‘smovementincontemporarypoetry.Theirpoeticsubjectmatterwasoftenlight,violent,orobservational,whiletheirwritingstylewasoftendescribedascosmopolitanandworld-traveled.thepoetsoftendrewinspirationfromsurrealismandthecontemporaryavant-gardeartmovement,inparticulartheactionpaintingoftheirfriendsintheNewYorkCityartcircle.therearealsocommonalitiesbetweentheNewYorkSchoolandtheearlierBeatGenerationpoetsactivein1940sand1950sNewYorkCity.紐約派詩人是50年代活躍在紐約的美國詩人和畫家的非正式群體。評論家認(rèn)為他們是對同時(shí)代自白派詩歌運(yùn)動(dòng)的反抗。他們作品的主題通常輕快,劇烈或者觀測入微。他們的寫作風(fēng)格是全球性的。他們接受了超現(xiàn)實(shí)主義和先鋒藝術(shù)運(yùn)動(dòng),特別是紐約畫界的朋友的影響創(chuàng)作詩。他們與40,50年代紐約的垮掉一代詩人有一定共同點(diǎn)。36.TheAbsurd(荒唐派)(來源于自考365網(wǎng)zikao365.com)ItisatermderivedfromtheexistentialismofAlbertCamus,andoftenappliedtothemodernsenseofhumanpurposelessnessinauniversewithoutmeaningorvalue.Many20thcenturywritersofprosefictionhavestressedtheabsurdnatureofhumanexistence:notableinstancesarethenovelsandstoriesofFranzKafka,inwhichthecharactersfacealarminglyincomprehensiblepredicaments.37.TheBlackMountainPoets(黑山派詩人)TheBlackMountainPoetsrefertoagroupofpoetsactiveonthecontemporaryscene,asthesepeopleweree(cuò)itherassociatedwithBlackMountaincollege,orwithBlackMountainReview,theyhavebecomeknownas“TheBlackMountainPoets”2>theleadingfigureofthisschoolofpoetrywasCharlesOlson.38.Realism(現(xiàn)實(shí)主義)Realismwasalooselyusedtermmeaningtruthtotheobservedfacts
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