GRE閱讀拿高分必須小心的注意事項(xiàng)

GRE閱讀拿高分必須小心的注意事項(xiàng)GRE閱讀拿高分必需當(dāng)心的留意事項(xiàng),我們來(lái)看看吧，下面我就和大家共享，來(lái)觀(guān)賞一下吧。

GRE閱讀拿高分必需當(dāng)心的留意事項(xiàng)

GRE閱讀的力量提升來(lái)自長(zhǎng)期的閱讀量積累和對(duì)閱讀技巧的磨練，假如考生兩者都有所欠缺，那么想要在閱讀部分提分，就需要盡可能留意導(dǎo)致扣分的各類(lèi)問(wèn)題，通過(guò)削減損失來(lái)獲得提升。gre閱讀做題步驟或許你能知道，但是自己的一些做題方法還有技巧的話(huà)，那就不是簡(jiǎn)潔的了，還有假如你想知道gre閱讀怎么練習(xí)的話(huà)，那就要仔細(xì)的把下面的內(nèi)容看完。

GRE閱讀高分來(lái)之不易，而能夠做好閱讀的考生，往往都把握著一些關(guān)鍵性的技巧，并且對(duì)可能導(dǎo)致低分的留意事項(xiàng)也心知肚明。本文匯總了來(lái)自天道訓(xùn)練GRE高分考生們的閱讀閱歷，為大家介紹6條閱讀高分留意事項(xiàng)和低分禁忌。

GRE閱讀高分留意事項(xiàng)：把握文章常見(jiàn)套路結(jié)構(gòu)

對(duì)于考生來(lái)說(shuō)，GRE閱讀最令人欣慰的一點(diǎn)，或許就是其文章結(jié)構(gòu)的規(guī)范性和公式化。幾乎全部的GRE閱讀文章都是同一個(gè)模子里出來(lái)的：第一段探討一個(gè)高深的話(huà)題，其次段質(zhì)疑一個(gè)關(guān)于此話(huà)題來(lái)自其他人的觀(guān)點(diǎn)或看法，最終一段再給出自己的意見(jiàn)和結(jié)論。而最讓考生頭疼的一點(diǎn)，則是話(huà)題本身的無(wú)趣性。無(wú)論如何，考生在閱讀中，需要做到主動(dòng)去了解熟識(shí)文章結(jié)構(gòu)，通過(guò)多閱讀把握GRE文章的常見(jiàn)結(jié)構(gòu)套路，而不是被動(dòng)的等著看文章然后見(jiàn)招拆招。

GRE閱讀高分留意事項(xiàng)：讀完文章再看題

關(guān)于做閱讀，始終以來(lái)有這么一種說(shuō)法，那就是先讀題目再看文章，看似能節(jié)約許多時(shí)間，其實(shí)卻是最愚蠢不過(guò)的做法。帶著一肚子問(wèn)題看文章，先不談能記住多少問(wèn)題，首先腦子里就已經(jīng)塞進(jìn)了一堆東西，這種狀態(tài)下的閱讀只會(huì)降低效率，最終文章沒(méi)看懂，題目全忘了，白費(fèi)一番功夫。正確的做法是先讀完全文。認(rèn)真看完整篇文章并在此基礎(chǔ)上進(jìn)行解題，而不要整個(gè)吞棗的快速看過(guò)，其實(shí)什么都沒(méi)記住。

GRE閱讀高分留意事項(xiàng)：自帶問(wèn)題看文章

上面說(shuō)了不要先看題目，為什么這里又要說(shuō)帶著問(wèn)題看文章呢?這里的問(wèn)題，其實(shí)是指的一些常見(jiàn)的簡(jiǎn)單出題點(diǎn)，再看文章的過(guò)程中，主動(dòng)去查找這些常見(jiàn)問(wèn)題點(diǎn)，適當(dāng)做一些標(biāo)記關(guān)心定位，將有助于快速解題。下面是這些需要在閱讀過(guò)程中查找的問(wèn)題點(diǎn)：

1.文章?tīng)?zhēng)論的是什么?

2.就爭(zhēng)論的內(nèi)容，給出了幾個(gè)解釋或理論，分別是什么?對(duì)于這些解釋/理論的態(tài)度是什么?

3.為什么覺(jué)得自己提出的理論最好?

4.文章的主題是什么?

GRE閱讀低分禁忌：過(guò)度關(guān)注細(xì)節(jié)

許多GRE閱讀文章，都會(huì)包含大量的各種細(xì)節(jié)，有數(shù)據(jù)、有描述、有詳細(xì)說(shuō)明等。對(duì)于這些細(xì)節(jié)，在不影響閱讀的狀況下，建議大家不要過(guò)度深化，看過(guò)即可。許多細(xì)節(jié)其實(shí)都是無(wú)關(guān)緊要的干擾內(nèi)容，完全不會(huì)消失在之后的題目中，考生要做到的是把握整體。不少同學(xué)會(huì)由于糾結(jié)于細(xì)節(jié)而反反復(fù)復(fù)的閱讀同一段內(nèi)容，鋪張大量時(shí)間，殊為不智。

GRE閱讀低分禁忌：冷門(mén)內(nèi)容缺乏愛(ài)好

GRE文章的內(nèi)容，對(duì)于考生來(lái)說(shuō)，有時(shí)候的確會(huì)顯得頗為無(wú)趣，尤其是一些比較冷門(mén)的科技內(nèi)容，平常即使放在眼前估量也不會(huì)去看。帶著消極、不想看的態(tài)度去解題，當(dāng)然不會(huì)有太好的結(jié)果。所以，建議大家在閱讀時(shí)，盡量把文章內(nèi)容都想象成自己最想看，最感愛(ài)好的內(nèi)容，哪怕是自欺欺人，也盡可能的把這些文章當(dāng)成自己喜愛(ài)看的內(nèi)容，用樂(lè)觀(guān)的態(tài)度去看文章。

GRE閱讀低分禁忌：沒(méi)有主見(jiàn)被選項(xiàng)誤導(dǎo)

看完文章，看題目，然后看選項(xiàng)，應(yīng)當(dāng)是許多人做題的方法。但GRE閱讀的出題者，在這里又為考生設(shè)置了陷阱。一道題五個(gè)選項(xiàng)，除了正確選項(xiàng)外，其他選項(xiàng)往往都寫(xiě)得似是而非，迷惑性極高，假如考生想要靠腦海中對(duì)文章的記憶來(lái)一一排解這些選項(xiàng)，往往會(huì)反受其擾，混淆了自己原本還算清楚的思路。最好的做法是看完題目后，先不急著看選項(xiàng)，而是依據(jù)自己之前對(duì)文章的理解，回到文章中找到相關(guān)的內(nèi)容，并總結(jié)出自己對(duì)于問(wèn)題的答案，然后帶著這個(gè)答案，再到選項(xiàng)中去查找比較匹配的結(jié)果。這么做，就能較好的避開(kāi)被錯(cuò)誤選項(xiàng)干擾。

GRE閱讀想要拿到高分雖然難度不低，短期內(nèi)提升也比較困難，但只要考生能夠把握好上述高分留意事項(xiàng)并避開(kāi)低分禁忌，相信還是能在閱讀中有所進(jìn)步的。

GRE考試閱讀理解模擬題及答案解析

P1

Currently,theparamountprobleminthefieldofbiomaterials,thescienceofreplacingdiseasedtissuewithhuman-madeimplants,iscontrolovertheinterface,orsurface,betweenimplantedbiomaterialsandlivingtissues.

Thephysicalpropertiesofmosttissuescanbematchedbycarefulselectionofrawmaterials:metals,ceramics,orseveralvarietiesofpolymermaterials.

Eventherequirementthatbiomaterialsprocessedfromthesematerialsbenontoxictohosttissuecanbemetbytechniquesderivedfromstudyingthereactionsoftissueculturestobiomaterialsorfromshort-termimplants.

Butachievingnecessarymatchesinphysicalpropertiesacrossinterfacesbetweenlivingandnon-livingmatterrequiresknowledgeofwhichmoleculescontrolthebondingofcellstoeachother—anareathatwehavenotyetexploredthoroughly.

Althoughrecentresearchhasallowedustostabilizethetissue-biomaterialinterfacebycontrollingeitherthechemicalreactionsorthemicrostructureofthebiomaterials,ourfundamentalunderstandingofhowimplantdevicesadheretotissuesremainswoefullyinplete.(159words)

1.Accordingtothepassage,themajorproblemcurrentlyfacingscientistsinthefieldofbiomaterialsis

(A)assessingandregulatingthebondingbetweenhosttissueandimplants

(B)controllingthetransferofpotentiallytoxicmaterialsacrosstheinterfaceoftissueandimplant

(C)discoveringnewmaterialsfromwhichtoconstructimplantdevices

(D)decidinginwhatsituationsimplantsareneeded

(E)determiningtheimportanceofshort-termimplantstolong-termstabilityoftissueimplantinterfaces

2.Thepassagesuggestswhichofthefollowingabouttherecentresearchmentionedinthelastsentence?

(A)Ithassolvedonesetofproblemsbuthascreatedanother.

(B)Ithasconcentratedonsecondaryconcernsbuthasignoredprimaryconcerns.

(C)Ithasimprovedpracticalapplicationsofbiomaterialtechnologywithoutprovidingapletetheoreticalexplanationofthatimprovement.

(D)Ithasthoroughlyinvestigatedpropertiesofbiomaterialsbuthaspaidlittleattentiontorelevantcharacteristicsofhumantissue.

(E)Ithasprovidedconsiderableinformationonshort-termimplanttechnologybutlittleonlong-termimplanttechnology.

P2

Islamiclawisaparticularlyinstructiveexampleofsacredlaw.

Islamiclawisaphenomenonsodifferentfromallotherformsoflaw—notwithstanding,ofcourse,aconsiderableandinevitablenumberofcoincidenceswithoneortheotherofthemasfarassubjectmatterandpositiveenactmentareconcerned—thatitsstudyisindispensableinordertoappreciateadequatelythefullrangeofpossiblelegalphenomena.

Eventhetwootherrepresentativesofsacredlawthatarehistoricallyandgeographicallynearesttoit,JewishlawandRomanCatholiccanonlaw,areperceptiblydifferent.

BothJewishlawandcanonlawaremoreuniformthanIslamiclaw.

ThoughhistoricallythereisadiscerniblebreakbetweenJewishlawofthesovereignstateofancientIsraelandoftheDiaspora(thedispersionofJewishpeopleaftertheconquestofIsrael),thespiritofthelegalmatterinlaterpartsoftheOldTestamentisveryclosetothatoftheTalmud,oneoftheprimarycodificationsofJewishlawintheDiaspora.

Islam,ontheotherhand,representedaradicalbreakawayfromtheArabpaganismthatprecededit;Islamiclawistheresultofanexamination,fromareligiousangle,oflegalsubjectmatterthatwasfarfromuniform,prisingasitdidthevariousponentsofthelawsofpre-IslamicArabiaandnumerouslegalelementstakenoverfromthenon-Arabpeoplesoftheconqueredterritories.

Allthiswasunifiedbybeingsubjectedtothesamekindofreligiousscrutiny,theimpactofwhichvariedgreatly,beingalmostnonexistentinsomefields,andinothersoriginatingnovelinstitutions.

Thiscentraldualityoflegalsubjectmatterandreligiousnormisadditionaltothevarietyoflegal,ethical,andritualrulesthatistypicalofsacredlaw.

Initsrelationtothesecularstate,IslamiclawdifferedfrombothJewishandcanonlaw.

Jewishlawwasbuttressedbythecohesionofthemunity,reinforcedbypressurefromoutside;itsrulesarethedirectexpressionofthisfeelingofcohesion,tendingtowardtheacmodationofdissent.

CanonandIslamiclaw,onthecontrary,weredominatedbythedualismofreligionandstate,wherethestatewasnot,incontrastwithJudaism,analienpowerbutthepoliticalexpressionofthesamereligion.

Buttheconflictbetweenstateandreligiontookdifferentforms;inChristianityitappearedasthestruggleforpoliticalpoweronthepartofatightlyorganizedecclesiasticalhierarchy,andcanonlawwasoneofitspoliticalweapons.

Islamiclaw,ontheotherhand,wasneversupportedbyanorganizedinstitution;consequently,thereneverdevelopedanoverttrialofstrength.

TheremerelyexisteddiscordancebetweenapplicationofthesacredlawandmanyoftheregulationsframedbyIslamicstates;thisantagonismvariedaccordingtoplaceandtime.

Forthefollowingquestion,considereachofthechoicesseparatelyandselectallthatapply

3.ThepassageprovidesinformationtoanswerwhichofthefollowingquestionsEXCEPT?

□ADoesIslamiclawdependonsourcesotherthanArablegalprinciples?

□BWhatsecularpracticesofIslamicstatesconflictedwithIslamiclaw?

□CIsJewishlawmoreuniformthancanonlaw?

4.ItcanbeinferredfromthepassagethattheapplicationofIslamiclawinIslamicstateshas

(A)systematicallybeenopposedbygroupswhobelieveitiscontrarytotheirinterests

(B)sufferedirreparablyfromthelackoffirminstitutionalbacking

(C)frequentlybeenatoddswiththelegalactivityofgovernmentinstitutions

(D)remainedunaffectedbythepoliticalforcesoperatingalongsideit

(E)benefitedfromthefactthatitneverexperiencedadirectconfrontationwiththestate

5.Whichofthefollowingmostaccuratelydescribestheorganizationofthepassage?

(A)Auniversalprincipleisadvancedandthendiscussedinrelationtoaparticularhistoricalphenomenon.

(B)Amethodologicalinnovationissuggestedandthenexamplesofitsefficacyareprovided.

(C)Atraditionalinterpretationisquestionedandthenmodifiedtoincludenewdata.

(D)Ageneralopinionisexpressedandthensupportiveillustrationsareadvanced.

(E)Acontroversialviewpointispresentedandthenbothsupportiveevidenceandcontradictoryevidencearecited.

6.ThepassagesuggeststhatcanonlawdiffersfromIslamiclawinthatonlycanonlaw

(A)containsprescriptionsthatnonsacredlegalsystemsmightregardasproperlylegal

(B)concernsitselfwiththedutiesofapersoninregardtothemunityasawhole

(C)wasaffectedbythetensionoftheconflictbetweenreligionandstate

(D)developedinapoliticalenvironmentthatdidnotchallengeitsfundamentalexistence

(E)playedaroleinthedirectconfrontationbetweeninstitutionsvyingforpower

P1

1

Currently,theparamountprobleminthefieldofbiomaterials,thescienceofreplacingdiseasedtissuewithhuman-madeimplants,iscontrolovertheinterface,orsurface,betweenimplantedbiomaterialsandlivingtissues.

生物材料領(lǐng)域，也就是討論用人造植入物取代病變組織的科學(xué)，當(dāng)下該領(lǐng)域遇到的最大問(wèn)題，是(無(wú)法)掌握植入材料和活體組織的結(jié)合部或表面。

2

Thephysicalpropertiesofmosttissuescanbematchedbycarefulselectionofrawmaterials:metals,ceramics,orseveralvarietiesofpolymermaterials.

多數(shù)組織的物理特性可以通過(guò)認(rèn)真選擇原料來(lái)匹配，比如金屬，陶瓷，或多種聚合材料。

3

Eventherequirementthatbiomaterialsprocessedfromthesematerialsbenontoxictohosttissuecanbemetbytechniquesderivedfromstudyingthereactionsoftissueculturestobiomaterialsorfromshort-termimplants.

甚至由這些材料生產(chǎn)的植入物對(duì)植入組織無(wú)毒的要求，都可以通過(guò)對(duì)組織培育反應(yīng)的討論和短期植入來(lái)達(dá)成。

4

Butachievingnecessarymatchesinphysicalpropertiesacrossinterfacesbetweenlivingandnon-livingmatterrequiresknowledgeofwhichmoleculescontrolthebondingofcellstoeachother—anareathatwehavenotyetexploredthoroughly.

但想要必定達(dá)到活體組織與植入物結(jié)合部物理上的必定匹配，需要把握掌握細(xì)胞間連結(jié)分子的學(xué)問(wèn)，這是個(gè)目前我們尚未完全探究的領(lǐng)域。

5

Althoughrecentresearchhasallowedustostabilizethetissue-biomaterialinterfacebycontrollingeitherthechemicalreactionsorthemicrostructureofthebiomaterials,ourfundamentalunderstandingofhowimplantdevicesadheretotissuesremainswoefullyinplete.(159words)

盡管最近的討論可以讓我們通過(guò)掌握化學(xué)反應(yīng)或植入物的微觀(guān)結(jié)構(gòu)使組織與植入物的結(jié)合部趨于穩(wěn)定，但惋惜我們還是未能完全解釋植入物如何才能與活體結(jié)合。

1.Accordingtothepassage,themajorproblemcurrentlyfacingscientistsinthefieldofbiomaterialsis

(A)assessingandregulatingthebondingbetweenhosttissueandimplants

(B)controllingthetransferofpotentiallytoxicmaterialsacrosstheinterfaceoftissueandimplant

(C)discoveringnewmaterialsfromwhichtoconstructimplantdevices

(D)decidinginwhatsituationsimplantsareneeded

(E)determiningtheimportanceofshort-termimplantstolong-termstabilityoftissueimplantinterfaces

選A

A(問(wèn)題是無(wú)法)評(píng)估和調(diào)整活體組織和植入物之間的連接。

句1，control即對(duì)應(yīng)regulate;assess評(píng)估，要評(píng)估二者的連接，首先要觀(guān)看到連接，現(xiàn)在觀(guān)看不到連接，也就無(wú)法評(píng)估。

2.Thepassagesuggestswhichofthefollowingabouttherecentresearchmentionedinthelastsentence?

(A)Ithassolvedonesetofproblemsbuthascreatedanother.

(B)Ithasconcentratedonsecondaryconcernsbuthasignoredprimaryconcerns.

(C)Ithasimprovedpracticalapplicationsofbiomaterialtechnologywithoutprovidingapletetheoreticalexplanationofthatimprovement.

(D)Ithasthoroughlyinvestigatedpropertiesofbiomaterialsbuthaspaidlittleattentiontorelevantcharacteristicsofhumantissue.

(E)Ithasprovidedconsiderableinformationonshort-termimplanttechnologybutlittleonlong-termimplanttechnology.

選C

句4、5。

P2

1

Islamiclawisaparticularlyinstructiveexampleofsacredlaw.

伊斯蘭教法是“宗教法”的一個(gè)特殊典型的例子。

(

instructive啟蒙的，供應(yīng)豐富學(xué)問(wèn)的，有意義的，句子說(shuō)伊斯蘭教法作為例子用來(lái)解釋“宗教法”特殊地instructive，意譯成典型的，有說(shuō)服力的。

)

2

Islamiclawisaphenomenonsodifferentfromallotherformsoflaw—notwithstanding,ofcourse,aconsiderableandinevitablenumberofcoincidenceswithoneortheotherofthemasfarassubjectmatterandpositiveenactmentareconcerned—thatitsstudyisindispensableinordertoappreciateadequatelythefullrangeofpossiblelegalphenomena.

當(dāng)然，盡管伊斯蘭教法和其他形式的法律在主題與明確立法方面難免存在大量巧合，但它仍舊與其他法律有著如此明顯的區(qū)分，所以為了充分理解各種可能的法律現(xiàn)象，討論伊斯蘭教法是肯定必要的。

3

Eventhetwootherrepresentativesofsacredlawthatarehistoricallyandgeographicallynearesttoit,JewishlawandRomanCatholiccanonlaw,areperceptiblydifferent.

即使另外兩種典型的宗教法，J猶太教法和C羅馬天主教法，在時(shí)間與空間上都和伊斯蘭教法最為接近，伊斯蘭教法與它們?nèi)杂忻黠@區(qū)分。

4

BothJewishlawandcanonlawaremoreuniformthanIslamiclaw.

相較于伊斯蘭教法，J法和C法更統(tǒng)一。

5

ThoughhistoricallythereisadiscerniblebreakbetweenJewishlawofthesovereignstateofancientIsraelandoftheDiaspora(thedispersionofJewishpeopleaftertheconquestofIsrael),thespiritofthelegalmatterinlaterpartsoftheOldTestamentisveryclosetothatoftheTalmud,oneoftheprimarycodificationsofJewishlawintheDiaspora.

盡管歷史上古以色列的J法與D大流散時(shí)期(猶太王國(guó)公元前六世紀(jì)被巴比倫人攻陷后被俘往巴比倫或被驅(qū)除流散世界各地，公元前538年起至今，都被稱(chēng)為大流散時(shí)期)的J法有明顯的斷裂，但舊約晚期部分的法律事務(wù)的精髓與猶太教法典T特別接近，T是D時(shí)期J法最主要的一部法典。

6

Islam,ontheotherhand,representedaradicalbreakawayfromtheArabpaganismthatprecededit;Islamiclawistheresultofanexamination,fromareligiousangle,oflegalsubjectmatterthatwasfarfromuniform,prisingasitdidthevariousponentsofthelawsofpre-IslamicArabiaandnumerouslegalelementstakenoverfromthenon-Arabpeoplesoftheconqueredterritories.

另一方面，伊斯蘭教則從根本上脫離了早于它產(chǎn)生的阿拉伯異教信仰體系;伊斯蘭教法產(chǎn)生于一系列綜合考察，從宗教角度看，這些考察涉及的法律主題千差萬(wàn)別，既包括了伊斯蘭教以前的阿拉伯法律元素，也包括大量從他們占據(jù)的非阿拉伯人聚居地區(qū)借鑒的法律元素。

(

異教徒

__、猶太教及伊斯蘭教以外的宗教信奉者。早期基督徒常用這個(gè)名稱(chēng)指崇拜多神的非基督徒。__傳教士常企圖通過(guò)在異教徒的圣地搭建教堂，或?qū)_節(jié)日與異教徒的儀式聯(lián)系起來(lái)(如將圣誕節(jié)和冬至慶典結(jié)合)，來(lái)消退異教徒的宗教活動(dòng)。異教徒一詞亦用以指稱(chēng)非__哲學(xué)家。

(大英袖珍百科)

這個(gè)詞起源上是相當(dāng)文化本位主義的，不信上帝系列宗教的都不是正統(tǒng)，實(shí)在很高傲。只是為了行文便利，才沿用了異教的說(shuō)法。

在我看來(lái)全部教都只是教，沒(méi)啥異不異的，要異大家都異好了。

)

7

Allthiswasunifiedbybeingsubjectedtothesamekindofreligiousscrutiny,theimpactofwhichvariedgreatly,beingalmostnonexistentinsomefields,andinothersoriginatingnovelinstitutions.

全部這些都被統(tǒng)合于皈依同一種信仰監(jiān)督之下，其影響差異很大，有些領(lǐng)域感受不到，在其他一些領(lǐng)域則催生了新制度。

8

Thiscentraldualityoflegalsubjectmatterandreligiousnormisadditionaltothevarietyoflegal,ethical,andritualrulesthatistypicalofsacredlaw.

既是法律主題，又是宗教規(guī)范的核心兩重性，再加上典型宗教法所特有的各種法律，倫理，宗教儀式法規(guī)。

9

Initsrelationtothesecularstate,IslamiclawdifferedfrombothJewishandcanonlaw.

伊斯蘭教法與世俗國(guó)家的關(guān)系，跟J法和C法狀況都不同。

10

Jewishlawwasbuttressedbythecohesionofthemunity,reinforcedbypressurefromoutside;itsrulesarethedirectexpressionofthisfeelingofcohesion,tendingtowardtheacmodationofdissent.

J法的基礎(chǔ)是被外界勢(shì)力壓迫的民眾的分散，它的發(fā)條都直接表達(dá)這種分散的感覺(jué)，傾向于調(diào)和不同意見(jiàn)。

11

CanonandIslamiclaw,onthecontrary,weredominatedbythedualismofreligionandstate,wherethestatewasnot,incontrastwithJudaism,analienpowerbutthepoliticalexpressionofthesamereligion.

C法和伊斯蘭教法則與J法相反，是被宗教與國(guó)家兩重性概念主導(dǎo)的，這種語(yǔ)境下，對(duì)比猶太教的狀況，國(guó)家不是與猶太教對(duì)立的外來(lái)勢(shì)力，而是本土宗教的政治表達(dá)。

12

Buttheconflictbetweenstateandreligiontookdifferentforms;inChristianityitappearedasthestruggleforpoliticalpoweronthepartofatightlyorganizedecclesiasticalhierarchy,andcanonlawwasoneofitspoliticalweapons.

但國(guó)家與宗教的沖突形式各異：在__，沖突表現(xiàn)為要與一個(gè)組織嚴(yán)密的教士統(tǒng)治集團(tuán)爭(zhēng)取政治權(quán)利，而C法就是一種政治武器。

13

Islamiclaw,ontheotherhand,wasneversupportedbyanorganizedinstitution;consequently,thereneverdevelopedanoverttrialofstrength.

另一方面，伊斯蘭教法則從未獲得任何有組織的支持;因此，從沒(méi)有進(jìn)展出公開(kāi)斗爭(zhēng)的力氣。

14

TheremerelyexisteddiscordancebetweenapplicationofthesacredlawandmanyoftheregulationsframedbyIslamicstates;thisantagonismvariedaccordingtoplaceandtime.

只是宗教法的實(shí)施和伊斯蘭教國(guó)家制定的很多規(guī)定存在不和;這種對(duì)抗因時(shí)因地而異。

Forthefollowingquestion,considereachofthechoicesseparatelyandselectallthatapply

3.ThepassageprovidesinformationtoanswerwhichofthefollowingquestionsEXCEPT?

□ADoesIslamiclawdependonsourcesotherthanArablegalprinciples?

□BWhatsecularpracticesofIslamicstatesconflictedwithIslamiclaw?

□CIsJewishlawmoreuniformthancanonlaw?

選BC

留意題干，選EXCEPT項(xiàng)

A句6顯示，伊斯蘭教法的確引入了一些非阿拉伯原則。

B句14顯示，伊斯蘭國(guó)家在執(zhí)政中的確與伊斯蘭教法存在某些不和，但詳細(xì)是什么，文中沒(méi)有介紹，所以選B。

C句4顯示，J和C更uniform，但無(wú)法比較二者的關(guān)系，所以選C。

4.ItcanbeinferredfromthepassagethattheapplicationofIslamic