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課時(shí)質(zhì)量評(píng)價(jià)(十四)必修第三冊(cè)UNIT3主題語境:不同民族文化習(xí)俗與傳統(tǒng)節(jié)日Ⅰ.閱讀理解A“OnedayIwenttoaSwedishfriend'shouseandwhilewewereplayinginhisroom,hismumyelledthatdinnerwasready.HetoldmetoWAITinhisroomwhiletheyate!”anInternetusersharedonamediaplatform.Consequently,therewasalotofcriticismoftheSwedes.Manysaidtheywouldn'tdreamofbeingsomeanintheirculture.WouldahostinSwedenreallynotinviteaguesttojointheirmealifit'sdinnertime?Itdoeshappen,saysRichardTellstrom,afoodhistorianatStockholmUniversity.Hesaysthisso-called“non-hospitality”wascustomarywhenhewasakidinthe1960sand1970s.Ifhewasoverafriend'shouseanditwastimefordinner,hewouldgobacktohisownhousetoeat.Orhewouldstayandwaitinanotherroomwhilehisfriendfinishedhismeal.Thenthey'dcontinueplaying.“SomeSwedesthinkfeedingaguestcreatesasenseofduty,”explainsTellstrom.“Andinasocietythatvaluesequalityandindependence,peopledon'twanttoputaburdenonsomeoneorfeelliketheyowesomeonesomething.”However,itwasn'tauniversalrule.Familiesinthecountryside,forexample,weremorelikelytofeedguests.Peoplelivedfartherapart,soitwasn'taseasyforpeopletogohomeandeat.The“nodinnerforyou”policyhasslowlyfaded,saysTellstrom.“Sincethe1990s,foodhasbecomeanewsymbolinsociety.Wehaveopenkitchens.Peopleliketodinethereandshowofftheircooking.”Butnon-sharinghostshaven'tentirelydisappeared,saysMohiniMehta,afoodscholar.SheadmitsshehadatoughtimeadjustingtolifeinSwedenwhenshemovedtherein2020.ShewasusedtocookingdinnereverydayforfriendsandhostingdinnerpartiesalmostweeklyinIndia.Shelearnedthatinsomecultures,likeherown,sharingamealwithsomeoneisawaytobreaktheice—butthisisn'talwaysthecaseforSwedes.1.ForwhatpurposeisParagraph1written?A.Tointroducethetopicmeal-sharing.B.Toreleasethenetizen'sbadfeelings.C.Toofferaplatformtogenerateideas.D.Tocomparesomeforeignfoodcultures.2.Whatdoestheunderlinedword“customary”inParagraph2mean?A.Particular. B.Optional.C.Normal. D.Unreasonable.3.Whydosomehostschoosenon-hospitalityaccordingtoTellstrom?A.Becausefoodrepresentsasymbolofsocialstatus.B.Becausetheydon'twanttoshowofftheircooking.C.Becauseitiswildlyacknowledgedacrossthecountry.D.Becausetheirculturevaluesequalityandindependence.4.Howisthetextdeveloped?A.Bygivingexamples.B.Byanalysingreasons.C.Byprovidingstatistics.D.Bymakingcomparisons.B(2022·淄博二模)Insomesnow-coveredvillagesinAltaydistrictofXinjiang,it'scommoninwintertoseelocalherdsmen(牧民)withplanksattachedtotheirfeet,climbthesnowyslopeswithoutanyotherformofassistance.Thepairofplanksiswrappedwithhorsehide(馬皮),whichservesadoublepurpose.Remarkably,thehorsehidenotonlycanprovidefrictiontopreventskiersfromslippingwhilegoingupthehills,butalsocanhelpthemslidemoresmoothlydownthehills.Accordingtorockcarvingsuncoveredintheareabyarchaeologists,suchskishaveservedforaround12,000yearsasameansoftransportationforthesnowfieldpeopleofAltay,especiallythosewhohadtotravelalongwayinthesnowtoherdanimalsorhunt.Thefurskisgraduallylosttheirpopularityinrecentdecadesafterpavedroadslinkedhousestotheoutsideworld.However,inresponsetothenation'sgoalofbrighteningupgrassrootsenthusiasmforiceandsnowsports,Altayplanstoprotectandpromoteitsskiingcultureandbetterpassalongitsskiingtraditiontofuturegenerations.SilambekSakish,67,aherdsmaninthevillageofAltay,begantolearnthecraftattheageof15fromhisfather.Hewouldcuthigh-qualitypineintoaplankandthenbendtheplank'sfrontendafterthewoodwasheatedinafire.Wrappingtheplankwithhorsehidewasthelaststep.Sakishwashonouredasanheritorofthecraftofmakingfurskisin2010,whichhadbeenassignedasanintangible(非物質(zhì))culturalheritageofXinjiang.Hisworksareexhibitedinskiplaces,airportsandtrainstationsacrossAltayandalsoatthedisplaycentrefortheBeijing2022WinterOlympicstopromotethedistrict'sdeephistoricalconnectiontoskiing.Moreyoungpeoplehavecometohimtolearnthecraft,andhisyoungestson,whois31,hasfollowedinhisfootstepstocarryonthetradition.5.Whatisafunctionofhorsehide?A.Keepingslidingmoreslowly.B.Addingthefrictionupthehills.C.Weakeningthefrictionupthehills.D.Increasingthefrictiondownthehills.6.WhatcanweinferaboutfurskisfromParagraph2?A.Theywereusedforfuninhistory.B.Theyoriginatedfromwintersports.C.Theywerefirstunearthedunderarockcarving.D.Theymayregainmorepopularityinthefuture.7.Whichisthecorrectorderofmakingfurskis?a.Bendingtheplank'sfrontend.b.Heatingthewoodinafire.c.Wrappingtheplankwithhorsehide.d.Cuttinghigh-qualitypineintoaplank.A.badc. B.dbac.C.a(chǎn)cdb. D.dabc.8.WhatdoweknowaboutSakish?A.Heassignedthefurskisasanintangibleculturalheritage.B.Hetookpartinthe2022WinterOlympics.C.Hecontributedalottotheskiingtradition.D.Hewaswellknownatanearlyage.Ⅱ.語法填空The9thdayofthe9thlunarmonthisthetraditionalChongyangFestival,orDoubleNinthFestival.It1.________(normal)fallsinOctoberintheGregoriancalendar.Onthisday,peoplelikeeatingDoubleNinthGao(orCake).InChinese,gao(cake)hasthesame2.________(pronounce)withgao(height).Peopledosojusttohopeprogressineverythingtheyareengagedin.Asamatteroffact,thereisno3.________(fix)waysfortheDoubleNinthCake,butsupercakeshaveasmanyasninelayers,lookinglikeatower.TheDoubleNinthFestivalisalsoatime4.________thechrysanthemum(菊花)blooms.Chinaboastsdiversifiedspeciesofchrysanthemumandpeoplehavelovedthemsinceancienttimes.Soenjoyingtheflourishingchrysanthemumalsobecomes5.________essentialactivityinthisfestival.Also,peopleusuallydrinkchrysanthemumwine.Womenused6.________(stick)suchaflowerintotheirhairorhangitsbranchesonwindowsordoorstoavoidevilness.In1989,theChinesegovernmentdecidedtheDoubleNinthFestival7.________Seniors'Day.Sincethen,allgovernmentunits,organisationsandstreetscommunities8.________(organise)ayearlyautumntripforthosewhohaveretiredfromtheir9.________(post).Atthewatersideoronthemountains,theseniorsfind10.________(they)inharmonywithnature.Youngergenerationsalwaysbringelderonestosuburbanareasorsendgiftstothemonthisday.課時(shí)質(zhì)量評(píng)價(jià)(十四)Ⅰ.A【語篇解讀】本文是一篇說明文。瑞典人不好客,很多時(shí)候,他們并不會(huì)邀請(qǐng)客人共享食物。但并非所有國(guó)家都這樣。文章對(duì)這一現(xiàn)象進(jìn)行了分析。1.A推理判斷題。文章第一段開頭以一個(gè)帖子“OnedayIwenttoaSwedishfriend'shouseandwhilewewereplayinginhisroom,hismumyelledthatdinnerwasready.HetoldmetoWAITinhisroomwhiletheyate!”引出一個(gè)問題“WouldahostinSwedenreallynotinviteaguesttojointheirmealifit'sdinnertime?”。下文對(duì)這個(gè)問題進(jìn)行了回答和闡述。因此,第一段是為了引出關(guān)于瑞典人是否邀請(qǐng)客人“共享食物”這一話題。故選A。2.C詞義猜測(cè)題。根據(jù)畫線詞上文中的“Itdoeshappen”和下文中的“Ifhewasoverafriend'shouseanditwastimefordinner,hewouldgobacktohisownhousetoeat.Orhewouldstayandwaitinanotherroomwhilehisfriendfinishedhismeal.”可知,瑞典人的確可能不招待客人。由此可知,在瑞典,“不款待客人”是他們的一種習(xí)慣,是常見的。故畫線詞的意思應(yīng)該是“常見的”。故選C。3.D細(xì)節(jié)理解題。根據(jù)第三段中的“‘SomeSwedesthinkfeedingaguestcreatesasenseofduty,’explainsTellstrom.‘Andinasocietythatvaluesequalityandindependence,peopledon'twanttoputaburdenonsomeoneorfeelliketheyowesomeonesomething.’”可知,瑞典文化重視平等和獨(dú)立,所以有些瑞典人認(rèn)為待客并不是自己的責(zé)任。所以他們會(huì)選擇不款待客人。故選D。4.A推理判斷題。根據(jù)第一段提到的帖子,第二段提到的RichardTellstrom的個(gè)人經(jīng)歷,第三段中的“forexample”和第四段中的MohiniMehta的個(gè)人經(jīng)歷可知,本文通過一些事例來舉例說明“瑞典人不好客,但并非所有國(guó)家都這樣”的觀點(diǎn)。故選A。B【語篇解讀】本文是一篇說明文。文章介紹了新疆阿勒泰地區(qū)使用的毛皮滑雪板及其制作工藝,該技藝被指定為新疆非物質(zhì)文化遺產(chǎn),毛皮滑雪板制作技藝傳承人SilambekSakish的作品在北京2022年冬季奧運(yùn)會(huì)的展示中心展出,這一
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