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1、gre作文扣分點解析2020 gre作文最重要的還是要把你的觀點完整地傳達給讀者。這是文之根本。下面就和大家分gre作文扣分點解析,希望能夠幫助到大家,來欣賞一下吧。gre作文扣分點解析1。邏輯混亂。2。過于主觀。3。中式思維/表達。4。過分注重用詞。大體上來說,同學們的邏輯問題是最多的。邏輯問題有三種,通篇邏輯,段落之間,段落之中。其實這可能和我們高中初中的英語教育有關系,大家都很喜歡一條一條擺原因。firstly,secondly。然后后面至于這個ly后面是什么就不管了,一頓胡扯。也不管這段落與段落之間的銜接是否自然,反正都有什么ly給打頭陣。事實上,中西方的思維總是存在差異,很多時候看管
2、老師們都不懂考生在說什么??脊俸芾Щ?,這個例子和這個有關系嗎?為什么前面在說a,后面突然b了? 和結論什么關系?要記住一點,*是一個整體,你的開篇結尾和中部內(nèi)容都是應該有關聯(lián)的。也就是說,在開頭提到的,文中應該有展開,同時在結尾有總結。中文里不也要求行文流暢么,這至少得要求邏輯是通順的。很多同學都很喜歡寫中立觀點“a不錯,但不夠好”,這雖然看起來很客觀,但實際上對邏輯的要求非常高,要怎樣去組織語言,組織相應的論據(jù)論點,非??简炄?。有同學想說a事件要瑕疵互見,但是寫著寫著就亂七八糟,東一塊西一塊,不知道在講點什么了。更有厲害的索性冗長的2000來詞,講了個空話。所以建議剛上手的同學,還是選擇一邊
3、倒,站定腳跟不放松。即便是真的要寫中立觀點,實際上也都在a和b之間有所偏好。此外,現(xiàn)在很多人會要求練writing的時候先寫提綱。于是同學們們就只寫一個觀點,然后后面的例子亂用,或者根本沒有弄清楚什么是例子。事實上,這種展開,可以是實例,也可以是虛擬的假設。實例中往往分自己的經(jīng)驗和他人的經(jīng)驗。那么怎樣的例子有說服力呢?一般來說是:名人名事(知名度大) 眾人眾事(樣本大)自己經(jīng)歷(體會深)他人經(jīng)歷。假設往往不夠有說服力,因為很難涉及到每一個變量。但是假設在有的時候可以行得通,就是在很難說清楚步驟和因果關系的時候,用一個假設場景來推導會讓*變得淺顯易懂。所以建議,在剛開始上手寫toefl作文的時候
4、,先不要給自己30分鐘的壓力,先列出提綱(10分鐘),再用30分鐘去寫,看能寫多少。記住你的舉例一定要死死扣住你的觀點,不要是和觀點打擦邊球的。比如我改過之前一個小朋友的*,她的大觀點是電腦對學生來說是有益的,小觀點是,可以查到很多資料,然后例子是可以用google查到很多資料,很快捷。ok,乍一看這個沒有問題。但是實際上問題大了,用goole查到很多資料,是因為電腦還是internet?這很容易就偏題了,變成internet對學生來說是有益的。例子一定要從論點出發(fā),再回到論點。不要將你的論點發(fā)散,后果很可能就是越寫越跑題。所以每次寫好一篇*,都看看,論據(jù)里的keywords是不是和論點里的k
5、eywords一樣,論點里的keywords又是不是和題目里的keywords一樣。你的keywords可以比大題里的keywords更加narrow,但是千萬不要更加廣泛。最后說的邏輯錯誤,是段落中邏輯比較容易錯的。一般是對接續(xù)詞的運用。如however,thus,therefore,他們決定了上下文之間的關系,但是很多讀起來就很奇怪,兩者完全不是轉折的關系,用了however,就會讓人覺得有些無厘頭?;蛘呔褪巧舷挛闹g完全沒有邏輯聯(lián)系,就是兩個單句湊在了一起。還是這句話,一篇*和流水似的,不能斷。中間斷了那就不叫好*了。即使前一句與有一句沒有接續(xù)詞,它們在邏輯上也是要能承接的。gre作文題
6、庫+范文:實用的意義題目:practicality is now our great idol, which all powers and talents must serve.anything that is not obviously practical has little value in todays world.正文:in todays society idealism seems to become an ideology that is marginalized and practicality is our great idol, thus, the speaker asse
7、rts that anything that is not practical bears little value. i admit that being practical is the wide-accepted dogma in order to survive in this world, but by going too far to claim that anything that is not practical has little value is against the empirical observation as well as the general stimul
8、us that push the human society forward.admittedly, practicality has become a cult in todays society. too often do we hear people talk about being practical whenever they come to make important decisions or choose between several alternatives. the deep-rooted cause underlying this phenomenon is that
9、with the development of modern society, the emphasis is placed more on financial gaining, quick fame, sensible choice and so forth. our society is rather stable compared with that of the last century when war, violence, human right movements has become the symbol of that period. people are enjoying
10、this peaceful environment with less crucial missions rested upon them and as a result, they shift from idealism to struggle for the common well being of mankind to the practical concept of individual achievement.this ideology has its merits since after all the disaster and upheaval that our human ra
11、ce has undergone, it is judicious to focus on the economic aspect of things in order to tackle the most important social problems such as poverty, hunger and environmental problems which all deserve us to sit down and work out practical solutions. on the personal level, being practical is how a pers
12、on would possibly succeed in his career or personal life. one is likely to make sensible decisions for his education and job choice on the basis of practical consideration of his own strength and weakness and careful analysis of the prospect of research direction and job market. even those in power
13、and intellects need to consider practically since hasty decision built upon pure ideal meditation would hardly find its way in the modern society and is doom to failure.agreeing with the speaker that practicality has become the great idol in our society, i am strongly against his point that anything
14、 that is not practical has little value. even in todays society, idealism is by no means relegated to the place of total neglect and disregard. for one thing, in history, so much achievement is the outcome of several generations struggle such as fighting for equality for women, human rights movement
15、,etc. in todays society, practicality is the way we can obtain our goal but idealism offers the philosophical explanation of why we should set this as our goal and the clear the ultimate value of our pursuing. what is more, by totally fixed ones eyes upon the practical aspect of things, we face the
16、danger of neglecting one important part of our pursuit, that is the mental enjoyment brought out by idealism. if we have a clear goal set in mind and put practical endeavor at the same time, the result would be more satisfactory and valuable.to sum up, i agree with the speaker insofar as the wide ac
17、ceptance of practicality is considered. being practical is the tenet of modern society and it does shed light on the wise way of doing things and obtaining goals, no matter in the personal or social level.but the speaker goes too far by claiming that it is the only valuable ideology in society.i am
18、strongly against this idea since in history or at present, we human beings still need the philosophical explanation to clear our goal and to provide motivation. in this aspect, idealism would never be replaced with pure practical consideration. otherwise,human society will be replete with insensible
19、 people directed by economic profit and quick fame and recognition.gre作文題庫+范文:科學的作用the function of science is to reassure; the purpose of art is to upset. therein lies the value of each.科學的作用是解惑;藝術的目的是創(chuàng)新。只有這樣他們才各得其所。正文:science and art are two of the most glorious fields in which numerous people have
20、 made their great contributions. as the society develops, people concern more about the function of science, of art and of other realms. some may argue that the function of science is to reassure, and the purpose of art is to upset, however, as far as i am concerned, science and art have more signif
21、icant values than just to reassure or to upset people.the main function of science is to propel the development of human society and to provide people the power to understand the nature and ourselves. in the primordial days of the human history, when the conception of science first emerged, science
22、was to answer peoples questions and to satisfy peoples curiosity towards myriad mysterious phenomenon. if we understand the science in such way, we cant see clear differences between the inchoate religion and the inchoate science, because, the functions of both of them are nearly the same, and both
23、contain totally absurd theories if one studies them today. one may agree that in that period of time, science was largely to reassure peoples fear towards the mysteries just as what religions try to do.however, the development of science finally makes it an important tool for us to understand the na
24、ture and to change the nature in our favor. the understanding of electricity expels the old thought that the thunder is a sign indicating that the god is angry. the advancement achieved in medicine greatly elongate humans life, and nowadays people no longer depend on certain rituals to give them hea
25、lth. discoveries and inventions alike have transformed our society into the nowadays form, and provide us great power to determine our future. if science is only to reassure us, how can we achieve the feats we have made through our history? as francis bacon once said, knowledge is power, the true fu
26、nction of science is to give us the power to conquer the difficulties we confront.unlike science, arts which seldom give us the power to better our material lives, mainly concern about our spiritual lives. admittedly, some arts actually upset people by let us see the weakness of the human nature or the darkness of our society, as the art works of michelangelo. however, arts possess much more functions than just upset us. arts can ease our emotions and reassure us, as the music of mozart does; arts can give us confidence and braveness, as the music of beethoven does;
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