民族學(xué)專業(yè)英語PPT課件

1、2021/7/241 專業(yè)：2014民族學(xué)姓名：周菊芳學(xué)號：201303040452021/7/242PPT目錄v一Thus, this paper represents a contribution to v二 would help to developv三The term is fromv四The aim of this paper is mainly to show v五Concerning （sb）conceived a theory of v六（sb） conceived a central concept of v七I can summarize this in the follo

2、wing diagram:v八From this insight into I can draw the following conclusions:v九In addition 2021/7/243Thus, this paper represents a contribution to the universal history of anthropology.v本文重點(diǎn)論述的是全球人類學(xué)史。本文重點(diǎn)論述的是全球人類學(xué)史。 2021/7/244The knowledge of this history and that of previous and current problems spe

3、cific to anthropology would help to develop a real global anthropology. v對這些人類學(xué)和人類學(xué)作為學(xué)科誕生之前的對這些人類學(xué)和人類學(xué)作為學(xué)科誕生之前的歷史，以及當(dāng)前人類學(xué)中一些具體問題的論歷史，以及當(dāng)前人類學(xué)中一些具體問題的論述，將有助于發(fā)展一門真正的全球人類學(xué)。述，將有助于發(fā)展一門真正的全球人類學(xué)。 2021/7/245The term anthropology is from the Greek anthrpos (.), man (understood to mean mankind or humanity), an

4、d -logia ( - . ) , s t u d y .v“人類學(xué)人類學(xué)”一詞是由希臘語一詞是由希臘語anthrpos “人人”（理解為人類）（理解為人類）和和-logia “學(xué)科學(xué)科”組成的。組成的。 2021/7/246The aim of this paper is mainly to show the relatively high scientific level in which anthropology emerged in the wider Middle East before it existed as a discipline and, therefore, to r

5、emove the label of colonialism often c o u p l e d t o i t s e m e r g e n ce . v本文的主要目的是表明廣泛的中東地區(qū)本文的主要目的是表明廣泛的中東地區(qū)是人類學(xué)的搖籃，因此，要摒棄經(jīng)常被是人類學(xué)的搖籃，因此，要摒棄經(jīng)常被加在廣泛的中東地區(qū)是殖民主義的標(biāo)簽。加在廣泛的中東地區(qū)是殖民主義的標(biāo)簽。2021/7/247Concerning the discipline of sociology, he conceived a theory of social conflict.v關(guān)于社會(huì)學(xué)的學(xué)科，他提出了關(guān)于社會(huì)學(xué)的學(xué)科，他

6、提出了一種社會(huì)矛盾的理論。一種社會(huì)矛盾的理論。 2021/7/248He conceived a central concept of “asabiyyah”, which has been translated as social cohesion, group solidarity, or tribalism.v他提出的一個(gè)核心概念他提出的一個(gè)核心概念“asabiyyah”，已經(jīng)被翻譯為，已經(jīng)被翻譯為“社會(huì)團(tuán)結(jié)社會(huì)團(tuán)結(jié)”、“組團(tuán)結(jié)組團(tuán)結(jié)”或或“民族主義民族主義的核心概念。的核心概念。 2021/7/249I can summarize this in the following diagr

7、am: v我總結(jié)為以下關(guān)系圖：我總結(jié)為以下關(guān)系圖：2021/7/2410From this insight into the emergence of anthropology in the wider Middle East and its known recent development as a discipline in the West, I can draw the following conclusions: v以上圖表可以看出人類學(xué)在廣泛中東地以上圖表可以看出人類學(xué)在廣泛中東地區(qū)的出現(xiàn)和人類學(xué)作為一門學(xué)科在西方區(qū)的出現(xiàn)和人類學(xué)作為一門學(xué)科在西方的最近發(fā)展，我可以得出以下結(jié)論：的

8、最近發(fā)展，我可以得出以下結(jié)論：2021/7/2411In addition he wrote detailed comparative studies on the anthropology of religions and cultures in the Middle East, Mediterranean and especially South Asia.v此外，他對宗教和文化，尤其是南亞、此外，他對宗教和文化，尤其是南亞、 中東中東及地中海的人類學(xué)寫了詳細(xì)的比較研究。及地中海的人類學(xué)寫了詳細(xì)的比較研究。 2021/7/2412In addition to exhaustive desc

9、riptions and analyses of specificities and mode of life of Berber groups, he made a comparative study of different Arab and Berber genealogists existing well before him and draws his own analysis by concluding that the Berber ancestors came mainly from Syria, while only some tribes particularly Sanh

10、adja and Ketama tribes, came rather from Yemen.v 除了詳細(xì)描述和具體分析柏柏爾人群體生活模式以外，除了詳細(xì)描述和具體分析柏柏爾人群體生活模式以外，他還對阿拉伯人和柏柏爾人作了在系譜學(xué)出現(xiàn)之前的他還對阿拉伯人和柏柏爾人作了在系譜學(xué)出現(xiàn)之前的比較研究，并從他自己的分析中得出結(jié)論，柏柏爾人比較研究，并從他自己的分析中得出結(jié)論，柏柏爾人的祖先主要來自敘利亞，而只有一些特別的民族的祖先主要來自敘利亞，而只有一些特別的民族Sanhadja 和和 Ketama ，他們更可能來自也門。，他們更可能來自也門。 2021/7/2413In addition Ibn Khaldun explained how this cohesion carries groups to power but contains within itself the seeds psychological, sociological, economic, political of the groups downfall, to be replaced by a new group, dynasty or empire bo