2022年社會(huì)學(xué)大學(xué)留學(xué)申請書

1、 2022年社會(huì)學(xué)大學(xué)留學(xué)申請書 當(dāng)你在國外時(shí)，你不僅限于在你所在的國家旅行，你也可以看到鄰國!例如，如果您在法國學(xué)習(xí)，你可以選擇前往歐洲各地，囊括倫敦、巴塞羅那 和羅馬。這里給大家分享一些2022年社會(huì)學(xué)大學(xué)留學(xué)申請書，歡迎閱讀! 2022年社會(huì)學(xué)大學(xué)留學(xué)申請書 Dear _, I was the only sixteen-year-old in my first university classroom. It was one of those defining moments where I was painfully aware of how different I was from

2、the people around me. I had not yet graduated from high school, and yet there I sat in a class on personal and social adjustment, feeling an odd combination of excitement and anxiety. I distinctly recall my heart pounding and my irrational fear that, at any moment, someone would inform me that I did

3、 not belong there. I was considered an oddity at my high school as the only student in the history of the school to attend secondary and postsecondary institutions simultaneously as a fulltime student. I was reminded of the fact not through vast support from my schools faculty, but through blatant v

4、ocal discouragement. In an environment where a large majority of residents live below the poverty level, it must have seemed strange that I would attend university early instead of applying for employment. The initial hardships of my first year in college did anything but deter me from wanting to st

5、udy anthropology. Indeed, the adversity I experienced only succeeded in intensifying it. My high school classes were rather cold and clinical in their teachings, maintaining a firm adherence to stating and memorizing facts with little or no attempt to have students engage with the material. My inter

6、est in culture and my natural response to analyze, question, and participate was stifled behind state standards. In contrast, my fascination with culture was able to proliferate in postsecondary schooling as a result of a liberal arts education and my own proposed course of study. My early education

7、 in anthropology started with a historical glance at cultural theory through works of influential pioneers like Malinowski and Mead. I became fascinated by the theoretical framework involved in cultural exploration, especially how cultural beliefs and values play a role in the every day lives of ind

8、ividuals. During a class on ritual and spectacle, I drove headlong and enthusiastically into ideas of ritual importance and its impact on societies. The subjects ranged from the roles of wedding rites to funerals, and I analyzed certain ceremonies and assessed the meaning of their various components

9、. Another class taught by the same professor took ritual metaphor and applied it to narrative. The course addressed European stories from an analytical perspective, and I examined well-known folktales to yield their ritual symbology. I found myself impassioned by the idea of exploring beyond the sup

10、erficial guise of narrative and seeing it as a meaningful way of expressing a societys basic beliefs and ideologies. Immersing myself in the works of other inspiring anthropologists, I examined texts on narrative form and nature, ritual metaphor and the importance of storytelling in culture. My inte

11、rest in storytelling resulted in the subject of my undergraduate thesis. I decided to focus on American narration, specifically concentrating on expressions of masculinity in mens magazines. It discussed dialogue in magazines as well as in teen male group settings, focusing on the conceptualization

12、and presentation of gender in both circumstances. My overarching approach examined how masculine identity in the media has evolved over the last century. I further presented how manly behavior was glamorized in the text from three contemporary mens magazines, and juxtaposed it with an ethnographic w

13、ork about how young men communicate and assert their gender roles. My thesis topic is slightly removed from what I would like to study in graduate school, but the process familiarized me with the prerequisites required for social research. These included a delay in progress by routine realities, suc

14、h as gaining IRB approval to interview and observe minors, as well as being forced to dig through the vast sea of material on womens magazines just to yield the limited data done on mens publications. The college that I attended also emphasized the importance of organizing ones own curriculum during

15、 junior and senior years. It was an unrestricted program in which the student consults with sponsors and plans his or her own course of study. This program approached the undergraduate thesis with the same level of intensity and professionalism as a graduate dissertation. For my thesis, I assessed m

16、y topic and its requirements, efficiently planning my eventual course of study. I organized tutorials with my sponsors and established necessary reading lists that would contribute to my progress. Tutorial discussions allowed me to gain a broad scope of the research process and solidify my thesis in

17、to working theoretical, cultural and ethnographic papers. I earned permission to conduct fieldwork at a local Boys and Girls club, and was approved to interview and observe the interaction between teenage males at the club. For six months, I listened to the things they considered to be important asp

18、ects of masculinity and used my time there as one example of teenage suburban expression of larger societal gender roles. I was able to further gain a taste of the graduate dissertation process when I successfully defended my undergraduate thesis during an oral presentation to my sponsors and an out

19、side examiner. The liberal arts education I received has given me the means to approach social anthropology in a perceptive manner and to consider the various intricacies that influence and shape certain aspects of culture. These were abilities that grew and thrived in an educational environment tha

20、t allowed me to think critically about topics in anthropology and choose my own course of study. I emerged from college not with textbook facts floating around in my psyche, but with questions, thoughts and theories. I believe it is my undergraduate liberal arts background that provides me with an a

21、berrant and perceptive approach to cultural anthropology. During my hiatus between undergraduate and graduate education, I was able to step back from the research that captivated me for two years in order to reevaluate my goals in anthropology. While my break did not include leaving school for an ex

22、tended period, I used the time to once again study broadly in the social sciences. By taking courses in psychology and other areas of anthropology separate from my undergraduate focus, I challenged myself further through exposure to different material and contrasting teaching styles, thereby gaining

23、 an educated and informed understanding of my intended course of study for graduate school. My extensive consideration of anthropology and the combination of both my undergraduate and post-baccalaureate education has given me the means to approach graduate school in a thoughtful and perceptive manne

24、r. Additionally, this hiatus gave me the ability to devote necessary attention to choosing graduate schools that will both challenge my views of cultural identity and allow me to excel in anthropology. Yours sincerely, 泰國留學(xué)安全須知 一、住宿方面 而自己租房的話，一定要對周邊的環(huán)境進(jìn)行嚴(yán)格的考察，獨(dú)處的時(shí)候不要給陌生人開門;選擇寄宿家庭，需要對家庭成員進(jìn)行調(diào)查，對家庭成員的品格有所了解。 二、交通方面 抵達(dá)了泰國以后，大家需要對學(xué)校周邊和住宿周邊的交通情況進(jìn)行詳細(xì)的了解，要有意識地避開一些有安全隱患的地方，而且熟悉常走的交通路線。 如果乘坐公交和出租車，一定要將自己坐車的車牌號告訴朋友或者家人，這樣萬一出了事，也可以有一個(gè)比較確定的尋找方向，以防萬一。 三、社交方面 交友社交應(yīng)該是大家日常生活中重要部分，但是大家在進(jìn)行社交的時(shí)候，需要保留一份警惕，不要將自己的私人信息透露給不是很熟的人，熟人索要私人信息也要警惕。 此外在各類場所中，不要隨便經(jīng)受別