Tobeornottobe讀后感

1、-. z.To be or not to be -Of lifeTo be or not to be, thats the question; to succeed or to give up, thats the point.去或者不去,這是個(gè)問題;成功或放棄,這才是問題的關(guān)鍵。Whats the meaning of life Its various according to individuals willing. Most of us want to be successful in a certain degree and take this as the meaning of li

2、fe. There are lots if obstacles in the way towards to success. So, lets back to the original stage. Were the normal. If we cant be successful, then well be the loser considered the worst situation. Some may cant bear this kind of feeling and want to give up. Then, here one more question arising. How

3、 should we define success Is it anyone who makes a great sum of money or win an honorable fame Success is a kind of e*perience praised by public; failure is a kind of e*perience undesirable to public. Thats the major distinct between success and failure. From my point of view, no matter what kind of

4、 results we may get, we all can be called being successful because we all get the valuable e*perience.Do not feel ashamed of being a loser. Keep in mind that once being a loser and later forever being a winner.Believe in yourself. Thats the key point I want to emphasize. The meaning of life is simpl

5、e to e*plain since success is an attitude. Life itself is meaningless.We human beings add our subjective consciousnesses to life and want it to bee meaningful. Just make sure what are we chasing for.Those who mit suicide surely cant get what they want or even dont know what they want. Whether we can

6、 be free if we are dead I wish it would be, but we dont know about that. Since dying isnt so fearful to us, is there anything more dangerous than that Then turn our eyes once again in this world and well find it seems more colorful than we think it used to be.生活的意義是什么這是不同的根據(jù)個(gè)人的意愿。我們大多數(shù)人想成功在*種程度上,認(rèn)為這

7、是生命的意義。有很多的障礙,對(duì)是否成功。因此,讓我們回到最初的階段。我們是正常的。如果我們不能成功,然后我們將成為失敗者認(rèn)為最糟糕的情況。有些人可能受不了這種感覺,想放棄。然后,這一個(gè)問題產(chǎn)生。我們應(yīng)該如何定義成功是誰使一個(gè)偉大的錢或贏一個(gè)榮耀的名聲嗎成功是一種經(jīng)歷的贊揚(yáng)由公共;失敗是一種經(jīng)歷的不受歡送的公眾。這是重要的成功與失敗之間的不同。從我的觀點(diǎn)來看,不管什么樣的結(jié)果我們可以得到,我們都可以被稱為是成功的,因?yàn)槲覀兌嫉玫搅苏滟F的經(jīng)歷。不覺得羞恥的失敗者。記住,一旦成為一個(gè)失敗者,后來成為一個(gè)贏家永遠(yuǎn)。相信自己。這是我要強(qiáng)調(diào)的重點(diǎn)。生命的意義是簡(jiǎn)單的解釋因?yàn)槌晒κ且环N態(tài)度。生活本身是沒有意

8、義的。我們?nèi)祟愔饔^意識(shí),加上我們的生命和希望它變得有意義。只要確保我們追求的是什么。那些自殺的人肯定不能得到他們想要的東西,甚至不知道他們想要什么。我們是否可以免費(fèi)的如果我們死了嗎我希望是,但我們不知道。因?yàn)樗劳霾⒉皇莿t可怕的對(duì)我們來說,還有什么比這更危險(xiǎn)的呢然后把我們的眼睛再一次在這個(gè)世界上,我們會(huì)發(fā)現(xiàn)它似乎比我們想象的更加多姿多彩的過去。So, here we can draw a conclusion: life itself is not fearful but the philosophy; difficulties are not hard but the unknown worl

9、d.Try our best to run for the things we are desired of and protect it till the end of our life所以,在這里,我們可以得出一個(gè)結(jié)論:生活本身并不可怕,但哲學(xué);困難不是困難但未知的世界。盡力跑的事情我們需要和保護(hù)它直到生命的盡頭。.Outside the Bible, these si* words are the most famous in all the literature of the world. They were spoken by Hamlet when he was thinking

10、aloud, and they are the most famous words in Shakespeare because Hamlet was speaking not only for himself but also for every thinking man and woman. To be or not to be, to live or not to live, to live richly and abundantly and eagerly, or to live dully and meanly and scarcely. A philosopher once wan

11、ted to know whether he was alive or not, which is a good question for everyone to put to himself occasionally. He answered it by saying: I think, therefore am. But the best definition of e*istence ever saw did another philosopher who said: To be is to be in relations. If this true, then the more rel

12、ations a living thing has, the more it is alive. To live abundantly means simply to increase the range and intensity of our relations. Unfortunately we are so constituted that we get to love our routine. But apart from our regular occupation how much are we alive If you are interested only in your r

13、egular occupation, you are alive only to that e*tent. So far as other things are concerned-poetry and prose, music, pictures, sports, unselfish friendships, politics, international affairs-you are dead. Contrariwise, it is true that every time you acquire a new interest-even more, a new acplishment-

14、you increase your power of life. No one who is deeply interested in a large variety of subjects can remain unhappy; the real pessimist is the person who has lost interest. Bacon said that a man dies as often as he loses a friend. But we gain new life by contacts, new friends. What is supremely true

15、of living objects is only less true of ideas, which are also alive. Where your thoughts are, there will your live be also. If your thoughts are confined only to your business, only to your physical welfare, only to the narrow circle of the town in which you live, then you live in a narrow cir-conscr

16、ibed life. But if you are interested in what is going on in China, then you are living in China if youre interested in the characters of a good novel, then you are living with those highly interesting people, if you listen intently to fine music, you are away from your immediate surroundings and liv

17、ing in a world of passion and imagination. To be or not to be-to live intensely and richly, merely to e*ist, that depends on ourselves. Let widen and intensify our relations. While we live, let live!譯文：生存還是消滅生存還是消滅。如果把圣經(jīng)除外，這六個(gè)字便是整個(gè)世界文學(xué)中最有名的六個(gè)字了。這六個(gè)字是哈姆雷特一次喃喃自語時(shí)說的，而這六個(gè)字也就成了莎士比亞作品中最有名的幾個(gè)字了，因?yàn)檫@里哈姆雷特不僅道

18、出了他自己的心聲，同時(shí)也代表了一切有思想的男男女女。是活還是不活是要生活還是不要生活，是要生活得飽滿充實(shí)，興致勃勃，還是只是活得枯燥委瑣，貧乏無味。一位哲人一次曾想弄清他自己是否是在活著，這個(gè)問題我們每個(gè)人也大可不時(shí)地問問我們自己。這位哲學(xué)家對(duì)此的答案是： 我思故我在。 但是關(guān)于生存我所見過的一條最好的定義卻是另一位哲學(xué)家下的：生活即是聯(lián)系。如果這話不假的話，則一個(gè)有生命者的聯(lián)系越多，它也就越有生氣。所謂要活得豐富充實(shí)也即是要擴(kuò)大和加強(qiáng)我們的各種聯(lián)系。不幸的是，我們往往會(huì)因?yàn)樘煨圆粔蜇S厚而容易陷入自己的規(guī)舊套。試問除去我們的日常工作，我們的真正生活又有多少如果你只是對(duì)你的日常工作才有興趣，那你

19、的生趣也就很有限了。至于在其它事物方面，比方詩歌、散文、音樂、美術(shù)、體育、無私的友誼、政治與國際事務(wù)，等等你只是死人一個(gè)。 但反過來說，每當(dāng)你獲得一種新的興趣甚至一項(xiàng)新的造詣你就增長(zhǎng)了你的生活本領(lǐng)。一個(gè)能對(duì)許許多多事物都深感興趣的人是不可能總不愉快的，真正的悲觀者只能是那些喪失興趣的人。 培根曾講過，一個(gè)人失去朋友即是死亡。但是憑著交往，憑著新朋，我們就能獲得再生。這條對(duì)于活人可謂千真萬確的道理在一定程度上也完全適用于人的思想，它們也都是活的。你的思想所在，你的生命便也在那里。如果你的思想不出你的業(yè)務(wù)圍，不出你的物質(zhì)利益，不出你所在城鎮(zhèn)的狹隘圈子，則你的一生便也只是多方受著局限的狹隘的一生。但

20、是如果你對(duì)當(dāng)前中國那里所發(fā)生的種種感到興趣，則你便可說也活在中國；如果你對(duì)一本佳妙小說中的人物感到興趣，你便是活在一批極有趣的人們中間；如果你能全神貫注地聽點(diǎn)好的音樂，你就會(huì)超脫出你的周圍環(huán)境而活在一個(gè)充滿激情與想象的神奇世界之中。 生存還是消滅活得熱烈活得豐富，還是只是簡(jiǎn)單存在，這就全在我們自己。但愿我們都能不斷擴(kuò)展和增強(qiáng)我們的各種聯(lián)系。只要一天我們活著，就要一天是在活著。 To be, or not to be-that is the question. This is one of the most famous quotations in world literature and th

21、e best-known of the play Hamlet. The soliloquy, spoken in the play by Prince Hamlet, best shows the bitterness and conflict in Hamlets heart.是生存還是消滅,是個(gè)問題。這是其中一個(gè)最著名的報(bào)價(jià)在世界文學(xué)和最著名的扮演哈姆雷特。的獨(dú)白,口語在劇中哈姆雷特王子,最好的展示了痛苦和沖突在哈姆雷特的心。First off, Shakespeare presented the two options: to suffer the slings and arrows

22、of outrageous fortune represents the optionto be, and to take arms against a sea of troubles and by opposing end them represent the optionnot to be. Here, taking arms against a sea of troubles is suicide. If death can prevent us from all the troubles, then it is the consummation to be wished. But we

23、 dont know what awaits us after death. This makes people coward. 首先,莎士比亞展示了兩個(gè)選項(xiàng):遭受矢石的飛來橫禍代表選項(xiàng)是,拿起武器對(duì)抗人世的無涯的苦難,通過反對(duì)完畢他們代表選項(xiàng)沒有被。在這里,把武器面對(duì)苦海是自殺。如果死亡可以阻止我們所有的問題,則它是完善的是希望。但是我們不知道死后前方等待我們的是什么。這使得人們懦夫。The fear of unknown makes people coward. people would rather suffer the whips and scorns of time, the opp

24、ressors wrong, the proud mans contumely, the pangs of despisd love, the laws delay, the insolence of office, and the spurns that patient merit of the unworthy takes. Shakespeare e*pressed in Hamlets voice his depiction of the disappointing and miserable world. 未知的恐懼讓人懦夫。人們寧愿受人世的鞭撻和譏嘲、壓迫者的錯(cuò),驕傲人的侮辱,被親

25、蔑的愛情的慘痛、法律的遷延、的橫暴,官吏病人值得不值得的代價(jià)。莎士比亞在哈姆雷特的聲音表達(dá)了他的失望和痛苦描寫世界。At the end, Shakespeare noted that conscience does make cowards of us all and make us lose the name of action, which is also the mirror of Hamlets mind, showing his irresolution and scrupulosity.最后,莎士比亞說,良心確實(shí)使我們所有人都變成膽小鬼,讓我們失去了行動(dòng)的意義,這也是哈姆雷特的心

26、靈的鏡子,顯示他的優(yōu)柔寡斷和顧慮。To my understanding, the essential purport of this soliloquy is that the state is incurable and it should better to be rebuilt. More importantly, action should not be held up by endless conscience.我的理解,根本意義的獨(dú)白是國家是不治之癥,而且它應(yīng)該更好的重建。更重要的是,行動(dòng)不應(yīng)受到無盡的良心。Original:Life is long and difficult,

27、 and making choices is unavoidable, then we often ask ourselves one question: to be, or not to be.Some people choose to evade the question by indulging themselves in se*, booze and gambling or choosing to die. But all these are useless. The question remains there unsolved.人生是漫長(zhǎng)而困難的,做選擇是不可防止的,則我們經(jīng)常問自己一個(gè)問題:是,或者不是。一些人選擇逃避問題由于縱容自己在性別、喝酒、賭博或選擇死。但所有的這些都是無用的。問題仍然存在未解決的。Some people are trapped by this question. They keep asking themselves day and n