cittaloka老師的課程中級(jí)一期1fpp

NamoTassaBhagavato

ArahatoSammāsambuddhassaBuddha?

sara?a?

gacchāmi;Dhamma?

sara?a?

gacchāmi;Sa?gha?

sara?a?

gacchāmi.

第二學(xué)期第一課：未來被動(dòng)分詞(FuturePassiveParticiple–FPP)動(dòng)詞根+尾綴tabba(或

itabba),anīya(甚少),ya(或

yya)未來被動(dòng)分詞會(huì)作為一句的動(dòng)詞或形容詞,少部份更會(huì)成為名詞。但通常在巴利經(jīng)與律中,tabba(或

itabba)作為一句的動(dòng)詞,而anīya作為形容詞。若作為形容詞,則跟三性中的–a/-ā

詞干變格。未來過去分詞的功能不是作未來式用,而是作為祈使句(imperative)或祈愿句(optative):必需做,應(yīng)被做,該被做,可被做。未來過去分詞可加前綴a(或an)構(gòu)成相反詞。動(dòng)詞根+尾綴tabba(或

itabba)例子：kr.kātabba–必需做應(yīng)被做(mustbedone,should

bedone,tobedone)hr.haritabba–

必需帶,應(yīng)被帶(mustbecarried,

shouldbecarried,tobecarried)cr.caritabba–

必需住,必需修習(xí)(mustbelived,to

bepractised)動(dòng)詞根+尾綴anīyakr.kāra?īya–必需做應(yīng)被做(mustbedone,shouldbedone,tobedone)當(dāng)動(dòng)詞根后跟著

r,anīya中的n->?hr.haranīya–

必需帶,應(yīng)被帶(mustbecarried,shouldbecarried,tobecarried)cr.caranīya–

必需住,必需修習(xí)(mustbelived,tobepractised)動(dòng)詞根+尾綴ya(或

yya)kr.kicca–必需做應(yīng)被做(mustbedone,shouldbedone,tobedone)kr.+ya->kr.tya->kiccadādeyya–

必需給予經(jīng)與律的例子：1.nivāsana?dātabba?應(yīng)該給予上衣2.āsana?pa??apetabba?應(yīng)該預(yù)備座位3.pādodaka?pādapī?ha?pādakathalika?upanikkhipitabba?應(yīng)該放下洗腳水、托腳槕、抹腳布4.tajjanīya?vāniyassa?vāpabbājanīya?vāpa?isāra?īya?vāukkhepanīya?vā應(yīng)被指責(zé)、依止、驅(qū)逐、乞求赦免或舉罪bhu?jitabba應(yīng)該食

bhavitabba應(yīng)成為或發(fā)生nisīditabba應(yīng)該坐

ugga?hitabba應(yīng)該學(xué)習(xí)veditabba應(yīng)該知道 adhigantabba能達(dá)證

pucchitabba應(yīng)該問

sikkhitabba能修學(xué)dassanīya應(yīng)該見到 rama?īya應(yīng)高興vacanīya 應(yīng)該說 peyya能飲bhabba 能夠

labbha能得到作業(yè)一翻譯為巴利語1.應(yīng)該知道,陽性對(duì)格單數(shù)2.應(yīng)該成為,陽性主格單數(shù)3.應(yīng)該給予,陽性對(duì)格單數(shù)4.應(yīng)該修學(xué),陽性對(duì)格單數(shù)5.能達(dá)證涅盤,兩詞皆是陽性對(duì)格單數(shù)6.能夠得到法,兩詞皆是陽性對(duì)格單數(shù)7.他應(yīng)該問,兩詞皆是陽性主格單數(shù)8.他不應(yīng)該入村,三詞皆是陽性主格單數(shù)作業(yè)二,翻譯為中文1.eva?sikkhitabba?2.dāna?dātabba?3.dhammeuggahetabba?4.imedvedhammābhāvetabbā5.bālove