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文檔簡介
cycindy版權(quán)下載可改Yin
And
Yangthe
law
of
natureEverything
in
the
universe
contains
yin
and
yangdynamicbrighthotfunctionaletc...staticdarkcoldsubstantialetc…Yin
YangThe
Five
Element
Theorynatural
philosophy
in
ancient
ChinagenerationgenerationgenerationrestrictionrestrictiongenerationrestrictiongenerationrestrictrieosntrictionThe
relationships
of
generation,
restriction七情指的是人的精神活動(dòng)。中醫(yī)把它們歸為七類:喜、怒、哀、思、悲、驚、恐。在正常情況下,它們是人體對(duì)環(huán)境刺激的不同反應(yīng),屬于正常的生理活動(dòng),不會(huì)致病。當(dāng)突然、強(qiáng)烈、持久的精神刺激超出了人體的適應(yīng)力和忍受力,情感刺激就會(huì)成為致病因素,引起氣、血和臟腑的功能失調(diào)和陰陽失衡,從而導(dǎo)致疾病。這就是“內(nèi)傷七情”。中醫(yī)云:“怒傷肝;喜傷心;憂傷肺;思傷脾;驚恐傷腎”。異常情緒主要影響內(nèi)臟氣的活動(dòng),導(dǎo)致氣的升降失常。具體的說“怒則氣上;喜則氣緩;悲則氣消;恐則氣下;驚則氣亂;思則氣結(jié)”。The
Four
Diagnostic
MethodsInspectionThe
observation
of
complexion
is
a
diagnostic
method
for
inspecting
the
colour
and
lustre
of
the
face.
TCM
divides
the
facial
colours
into
blue,
yellow,
red,
pale
anblack,
also
known
as
the
"five
colours",
whose
changes
may
indicates
the
natureand
the
location
of
a
disease.
Generally
speaking,
red
complexion
indicates
heatsyndromes;
white
complexion
indicates
cold
and
deficiency
syndrome;
yellowcomplexion
deficiency
and
dampness
syndromes;
blue
complexion
suggests
pain
andcold
syndrome,blood
stasis
and
convulsion;
and
black
complexion
hints
deficiency
ofthe
kidney,
blood
stasis
and
fluid
retention.
Inspection
also
includes
observation
ofphysical
build.
By
the
observation
of
sturdiness,
weakness,
obesity
or
emaciation
aswell
as
the
posture
of
the
movement
and
stillness,
different
kinds
of
diseases
may
hefound
out.
And,
in
particular,
the
observation
of
the
tongue
is
a
unique
procedure
inTCM
diagnosis.
It
is
used
to
observe
the
changes
of
the
tongue
proper
and
the
tonguecoating
so
as
to
determine
the
abundance
or
decline
of
vital
qi,
tell
the
location
of
adisease,
distinguish
the
nature
of
pathogenic
factors
and
infer
the
degree
ofseriousness
of
a
disease.察色是觀察面部的顏色和光澤的一種診斷方法。中醫(yī)將面色分為青、
黃、紅、白、黑,也稱為“五色”,面色的改變可以提示疾病的性質(zhì)和部位。總的來說,色紅提示熱證;色白提示寒證和虛證;黃色提示虛證和濕證;青色提示痛證、寒證、血瘀和痙證;黑色提示腎虛、血瘀和水液停滯。望還包括對(duì)體質(zhì)的觀察。觀察體質(zhì)的強(qiáng)弱、肥瘦和動(dòng)靜姿勢可以發(fā)現(xiàn)不同的疾病。望舌是中醫(yī)獨(dú)特的診斷步驟。通常用觀察舌質(zhì)和舌苔的改變來確定正氣的盛衰和疾病的部位,區(qū)分病邪的性質(zhì),推斷疾病的嚴(yán)重程度。Auscultation
and
Olfaction另外一種診斷方法是聽和嗅。聽意味著聽病人的聲音、言語、呼吸、咳嗽和呻吟。通過聽,醫(yī)生不僅可以了解發(fā)音器官的變化,還可以推斷內(nèi)臟器官的病理改變。嗅指的濕聞病人分泌物和排泄物的氣味。擴(kuò)展來說,臭氣通常提示實(shí)熱證;惡臭提示虛寒證;
腐味和酸味暗示食滯。Another
diagnostic
method
is
auscultation
andolfaction.
Auscultationmeans
listening
to
thepatient"s
voice,
speaking,
respiration,
coughingand
moaning.
By
auscultation,
the
doctor
can
not
only
learn
about
thechanges
of
the
phonatory
organ,but
also
infer
the
pathologicalchanges
of
the
internal
organs.While
olfaction
means
smelling
thepatient"s
odor
of
the
secretion
and
excretion.By
and
large,stenchodor
usually
indicates
heat
syndromes
of
excess;stinking(爛醉)odor
suggests
cold
syndromes
of
deficiency;and
foul
and
sour
odorimplies
retention
of
food.Inquiry這是一種向病人及其同伴詢問和收集有關(guān)疾病信息的一種診斷方法。醫(yī)生還應(yīng)通過詢問了解疾病的發(fā)生、過程、診斷和治療。以下是現(xiàn)病史的詢問列表:A.問寒熱B.問汗C.問飲食D.問二便E.問痛F.問睡眠This
is
a
diagnostic
method
in
which
the
patient
orhis
companion
are
inquired
to
collect
theinformation
concerning
a
disease.Here
is
an
outline
of
inquiring
about
the
presentillness:Asking
about
Chills
and
FeverAsking
about
PerspirationAsking
about
Diet
and
AppetiteAsking
about
Defecation
and
UrinationQuestioning
about
PainQuestioning
ahout
SleepPulse-taking
and
Palpation這是第四種診斷方法,包括切脈和按壓身體的其它部位。前者是通過醫(yī)生的指尖感覺患者橈側(cè)腕部動(dòng)脈以判斷脈的狀況的一個(gè)診斷步驟,從而了解和推斷疾病的狀況。后者也是醫(yī)生通過觸摸、感覺、推和按身體的一定部位,檢查局部異常改變的一個(gè)步驟,因此,可以確定疾病的部位和性質(zhì)。It
is
the
fourth
diagnostic
methnd,
including
pulse-taking
and,
on
the
other,palpation
of
different
parts
of
the
body.
The
former
is
a
diagnosticprocedure
by
which
the
physician
may
feel
the
patient"s
radial
arteries
withthe
finger-tips
to
judge
pulse
condition,
thus
learning
and
inferring
thecondition
of
illness.
The
latter
is
also
a
procedure
by
which
the
physicianmay
touch,
feel,
push
and
press
certain
parts
of
the
body
to
detect
localabnormal
changes,
thereby
determining
the
location
and
nature
of
thedisease.Medical
ClassicMing
Dynasty《Ben
Cao
Gang
Mu》581-682
AD《Bei
Ji
Qian
Jin
Yao
Fang》Western
Jin
Dynasty《Zhen
Jiu
Jia
Yi
Jing》Han
Dynasty《Shang
Han
Lun》2,000
years
ago《Huang
Di
Nei
jing》More
than
2,000
years
ago,
came
out
Huangdi"s
Classic
on
Medicine(
Huang
Di
Nei
jing
),
which
is
the
earliest
medical
classic
extant
in
China.
The
bookgives
a
complete
and
systematic
exposition
to
the
following
various
subjects
:the
relationship
between
man
and
nature,
the
physiology
and
pathology
ofthe
human
body,
and
the
diagnosis,
treatment
and
prevention
ot
diseases.
Italso
uses
the
theories
of
yin-yang
and
the
five
elements
to
deal
fully
with
theprinciples
of
treatment
by
differentiation
of
syndromes
(TDS)
according
to
theclimatic
and
seasonal
conditions,
geographical
localities
and
individualconstitution.
Hence(
giving
expression)
to
the
holistic
concept
of
taking
thehuman
body
as
an
organic
whole
and
taking
the
human
body
with
thesurrounding
environment
as
the
integrity.
It
laid
a
preliminary
foundation
forthe
theoretical
formation
of
TCM.2000多年前出現(xiàn)的《黃帝內(nèi)經(jīng)》是中國現(xiàn)存的最早醫(yī)著。該書對(duì)人和自然的關(guān)系、人體的生理及病理、疾病的預(yù)防和診治等方面進(jìn)行了系統(tǒng)全面的說明。同時(shí)它運(yùn)用陰
陽
和
五
行理論全面闡述了因時(shí)、因地、因人而異辯證論治的原則并且表達(dá)了整體觀念的思想即把人體看作一個(gè)整體,把人與其周圍的環(huán)境看作一個(gè)整體。這為中醫(yī)理論的形成奠定了初步的基礎(chǔ)。Ming
Dynasty《Ben
Cao
Gang
Mu》581-682
AD《Bei
Ji
Qian
Jin
Yao
Fang》Western
Jin
Dynasty《Zhen
Jiu
Jia
Yi
Jing》Han
Dynasty《Shang
Han
Lun》2,000
years
ago《Huang
Di
Nei
jing》In
the
Han
Dynasty
(3rd
century
AD
),
Zhang
Zhongjing,
anoutstanding
physician,
wrote
Treatise
on
Febrile
andMiscellaneous
Diseases
(
Shang
Han
Za
Bing
Lun
),
which
isdivided
into
two
books
by
later
generations,
one
is
entitled
"Treatise
onFebrile
Diseases",
(
Shang
Han
Lun
)
,
the
otherSynopsis
of
Prescriptions
of
Golden
Cabinet
(Jin
Kui
Yao
Lue
)
.The
book
established
the
pnriciple
of
TDS(Treatment
ofDifferentiation
Syndromes;Technical
Data
System技術(shù)數(shù)據(jù)系統(tǒng)),thereby
laying
a
foundation
for
the
development
of
clinicalmedicine.漢朝(公元前3世紀(jì))的張仲景是一位著名的醫(yī)家,著有《傷寒雜病論》。該書被后人分為兩部分,名為《傷寒論》和《金匱要略》。該書建立了辯證論治的原則及技術(shù)數(shù)據(jù)系統(tǒng),因此,為臨床醫(yī)學(xué)的發(fā)展奠定了基礎(chǔ)。Ming
Dynasty《Ben
Cao
Gang
Mu》581-682
AD《Bei
Ji
Qian
Jin
Yao
Fang》Western
Jin
Dynasty《Zhen
Jiu
Jia
Yi
Jing》Han
Dynasty《Shang
Han
Lun》2,000
years
ago《Huang
Di
Nei
jing》西金時(shí)期的著名醫(yī)家皇浦謐編輯的《針灸甲乙經(jīng)》由12卷128章組成,包括349個(gè)穴位。它是現(xiàn)存最早的針灸學(xué)專著,也是針灸史上最具影響力的著作之一。In
the
Western
Jin
Dynasty.
Huang
Fumi,
a
famousphysician,
compiled
A-B
Classic
of
Acupuncture
andMoxibustion
(Zhen
Jiu
Jia
Yi
Jing
)
The
book
consists
of12
volumes
with
128
chapters,
including
349
acupoints.
Itis
the
earliest
extant
work
dealing
exclusively
withacupuncture
and
moxibustion
and
one
of
the
mostinfluential
works
in
the
history
of
acupuncture
andmoxibustion.Ming
Dynasty《Ben
Cao
Gang
Mu》581-682
AD《Bei
Ji
Qian
Jin
Yao
Fang》Western
Jin
Dynasty《Zhen
Jiu
Jia
Yi
Jing》Han
Dynasty《Shang
Han
Lun》2,000
years
ago《Huang
Di
Nei
jing》Sun
Simiao
(581-682
AD)
devoted
all
his
life
to
writing
out
thetwo
books:
Valuable
Prescriptions
for
Emergencies
(Bei
Ji
QianJin
Yao
Fang
)
and
Supplement
to
Valuable
Prescriptions(
Qian
Jin
Yi
Fang)
.
The
hooks
deal
with
general
medicaltheory,
materia
medica,
gynecology
and
obstetrics,
pediatrics,acupuncture
and
moxibustion,
diet,
health
preservationandprescriptions
for
various
branches
of
medicine.
Both
books
arerecognized
as
representative
works
of
medicine
in
the
TangDynasty.
Sun
Simiao
was
honored
by
later
generations
as
"theking
of
herbal
medicine".孫思邈(公元前581-682年)傾其一生精力撰寫了兩部著作,分別是《備急千金藥方》和《千金翼方》.書中涉及了醫(yī)理總論、中藥、
婦產(chǎn)科、兒科、針灸、方藥飲食及養(yǎng)生等醫(yī)學(xué)的不同分支。兩本著作都是唐代醫(yī)學(xué)的代表作。孫思邈因此被后世譽(yù)為“方藥之祖”。Ming
Dynasty《Ben
Cao
Gang
Mu》581-682
AD《Bei
Ji
Qian
Jin
Yao
Fang》Western
Jin
Dynasty《Zhen
Jiu
Jia
Yi
Jing》Han
Dynasty《Shang
Han
Lun》2,000
years
ago《Huang
Di
Nei
jing》Li
Shizhen
(1518-1593
AD),
a
famousphysician
andpharmacologistin
the
Ming
Dynasty,
wrote
The
Compendiumof
Materia
Medica
(
Ben
Cao
Gang
Mu
).
The
book
consists
of
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