中國(guó)武俠風(fēng)成品模板

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。。肆笑書(shū)神俠CHINAD倚碧鴛Theactivitiesofacompanyassociatedwithbuyingandsellingaproductorservice.Itincludesadvertising,Theactivitiesofacompanyassociatedwithaproductorservice.ItdeliveringCHINAD肆CHINADESIGN笑書(shū)神俠倚碧鴛中國(guó)風(fēng)，即中國(guó)風(fēng)格，是建立在笑書(shū)神俠文化的基礎(chǔ)上，蘊(yùn)含大量中國(guó)元飛并適應(yīng)全球流行趨勢(shì)的藝術(shù)形式或生活方式。近年來(lái)，中國(guó)風(fēng)被廣泛應(yīng)用于流行文化領(lǐng)域，如音樂(lè)、服飾、感謝下載謹(jǐn)以此篇致敬金庸先生有人的地方就有江湖你我心中都有一個(gè)英雄夢(mèng)中國(guó)武術(shù)中國(guó)武術(shù)，以中國(guó)文化為基礎(chǔ)的、停止（止）戰(zhàn)斗（戈）的技術(shù)。某某網(wǎng)武術(shù)介紹PPT模板中華文化目錄武的本質(zhì)當(dāng)代武術(shù)關(guān)于習(xí)武內(nèi)外兼修攻擊與自保中華文化第一章第二章第三章第四章第五章武的本質(zhì)第一章武的本質(zhì)第一章中國(guó)武術(shù)，以中國(guó)文化為基礎(chǔ)的、停止（止）戰(zhàn)斗（戈）的技術(shù)。武術(shù)，使用（包括但不限于）打斗等手法、來(lái)達(dá)到停止戰(zhàn)斗的目的、的技術(shù)。武，是停止戰(zhàn)斗的技術(shù)，而并非發(fā)起戰(zhàn)斗的技術(shù)。所以，但凡主動(dòng)發(fā)起、挑釁起戰(zhàn)斗的，都違背了武，是滅武的行為。武的本質(zhì)第一章武的本質(zhì)第一章一切暴力行為，無(wú)一不是以“還擊”為理由發(fā)起的攻擊行為。一切暴力行為，都是蔑武、滅武作為。止戈為武。中華文化對(duì)“武”的定義，不僅僅是贏得戰(zhàn)斗，而是“擁有實(shí)力，不戰(zhàn)而勝”，是徹底解除由于“弱”而促發(fā)的戰(zhàn)斗發(fā)生。武的本質(zhì)第一章武術(shù)是人與人交流的工具，武德是人與人交流的水平。武的本質(zhì)第一章當(dāng)代武術(shù)第二章二戰(zhàn)后，全球用“體育競(jìng)技”方式，來(lái)消除二戰(zhàn)余下的戾氣，導(dǎo)致中國(guó)武術(shù)被卷入體育范疇“發(fā)展”，致使大大扭曲了我們祖宗留給我們真正的武術(shù)文化與精華。當(dāng)代武術(shù)第二章當(dāng)代武術(shù)第二章現(xiàn)代拳系：詠春拳、大成拳、截拳道、北派通背拳及現(xiàn)稱武當(dāng)、峨眉之各流派。關(guān)于習(xí)武第三章關(guān)于習(xí)武第三章武，首先是切切實(shí)實(shí)解決個(gè)人的人身安全問(wèn)題、的技術(shù)。在這個(gè)“個(gè)人安全”的范疇內(nèi)，強(qiáng)身健體只是順帶的、必然的結(jié)果，而不是習(xí)武的主要目的。關(guān)于習(xí)武第三章而我們都知道，我們的身體顯然是由大腦控制的。身體控制不良，顯然是“腦子不良”。所以修習(xí)傳統(tǒng)武術(shù)，我們首先強(qiáng)調(diào)是修習(xí)我們頭腦的思維方式與能力，以及相應(yīng)的應(yīng)變能力；在此基礎(chǔ)上，以招式為表現(xiàn)方式的“武”，才具備目標(biāo)性、具備解決問(wèn)題的能力。這，符合現(xiàn)代人所追求的“實(shí)用性”。關(guān)于習(xí)武第三章更進(jìn)一步，我們明白，我們的心性能控制我們的頭腦，這就是中國(guó)傳統(tǒng)文化一直強(qiáng)調(diào)的“道”：個(gè)人修為。中國(guó)武術(shù)，是以武入道的，是最簡(jiǎn)便易行、能夠輕松提升人的精神和身體素質(zhì)的方式。傳統(tǒng)“窮文富