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1、.作為一部優(yōu)秀的語錄體散文集,論語以言簡意賅、含蓄雋永的語言,記述了孔子的言論。論語中所記孔子循循善誘的教誨之言,或簡單應(yīng)答,點到即止;或啟發(fā)論辯,侃侃而談;富于變化,娓娓動人。以下是論語十則的翻譯。子曰:學(xué)而時習(xí)之,不亦說乎。有朋自遠方來,不亦樂乎。人不知而不慍, 不亦君子乎。Confucius said: Isnt it a pleasure to study and practice what you have learned? Isnt it also great when friends visit from distant places? If people do not reco

2、gnize me and it doesnt bother me, am I not a Superior Man? 子曰:不患人之不己知,患不知人也。 Confucius said: I am not bothered by the fact that I am unknown. I am bothered when I do not know others. 子曰:道之以政,齊之以刑,民免而無恥;道之以德,齊之以禮,有恥且格。 Confucius said: If you govern the people legalistically and control them by punish

3、ment, they will avoid crime, but have no personal sense of shame. If you govern them by means of virtue and control them with propriety, they will gain their own sense of shame, and thus correct themselves. 子曰:吾十有五而志于學(xué),三十而立,四十而不惑,五十而知天命,六十而耳順,七十而從心所欲,不逾矩。 Confucius said: At fifteen my heart was set

4、on learning; at thirty I stood firm; at forty I had no more doubts; at fifty I knew the mandate of heaven; at sixty my ear was obedient; at seventy I could follow my hearts desire without transgressing the norm. 子曰:溫故而知新,可以為師矣。 Confucius said: Reviewing what you have learned and learning anew, you a

5、re fit to be a teacher. 子曰:君子不器。 Confucius said: The Superior Man is no utensil. 子貢問君子。子曰:先行其言 而后從之。 Tzu Kung asked about the character of the Superior Man. Confucius said, First he practices what he preaches and then he follows it. 子曰:學(xué)而不思則罔,思而不學(xué)則殆。 Confucius said: To study and not think is a waste

6、. To think and not study is dangerous. 子曰:由、誨女知之乎。知之為知之,不知為不知,是知也。 Confucius said: Yu, shall I teach you about knowledge? What you know, you know, what you dont know, you dont know. This is knowledge. 子曰:人而不仁,如禮何?人而不仁,如樂何? Confucius said: If a man has no humaneness what can his propriety be like? If

7、 a man has no humaneness what can his music be like?【其他一些有名的文言文英文翻譯。】1臨淵羨魚,不如退而結(jié)網(wǎng)。 董仲舒元光之年舉賢良對策Better go back and make a net than long for the fish by merely staring into the water.2利天下者,天下啟之;害天下者,天下閉之。六韜發(fā)啟If you benefit the people of the world, you will attain their support. If you harm the people

8、of the world, you will face their opposition.3 君子之事上也,進思盡忠,退思補過。孝經(jīng)事君章In serving his sovereign the man of the talent and virtue considers how to discharge his duty faithfully while in office; when he retires, he considers how to make up for his own errors.4 夫爭天下者,必先爭人。明大數(shù)者,得人;審小計者,失人。管子霸言Whoever comp

9、etes for the authority over the world should compete for the support of the people. The most sensible persons will win over the people. The sharp-witted but petty-minded ones will lose the support of the people.5 人欲見其所不見,視人所不窺;欲得其所不得,修人所不為。列子仲尼If you want to see what you cannot see, you should watch

10、 with care what is neglected by others; if you want to get what is beyond your reach, you must do what others are unwilling to do.6 物無非彼,物無非是。自彼則不見,自知則知之。莊子齊物論Everything in the world has its that side; everything in the world has its this side. What is ignored from that side may be perceived from th

11、is side.7 尺有所短,寸有所長;物有所不足,智有所不明。屈原卜居A foot may be too short for something long; For something weak an inch is strong. Everything has its weak points; Sometimes a wise man disappoints.8 有緣千里來相會,無緣對面不相逢。施耐庵:水滸傳If fated, men come together though a thousand li apart; if not, they miss each other though

12、they meet face to face.9 掃除心上垢,洗凈耳邊塵。不受苦中苦,難為人上人。吳承恩西游記Wipe the dust off your mind, /Wash out the dirt from your ear. /Without the most terrible suffering /You cannot be a great man.10 老吾老,以及人之老,幼吾幼,以及人之幼。孟子梁惠王上Respecting my own elders, and extending this respect to the elders of others; caring for

13、my own children, and extending this care to the children of others.11 博學(xué)之、審問之、慎思之、明辨之、篤行之。禮記中庸Learn extensively, inquire carefully, think deeply, differentiate clearly, and practice faithfully.12 丈夫有淚不輕彈,只因未到傷心處。李開先:寶劍記A man does not easily shed tears until his heart is broken.13 立身之道,與文章異:立身先需謹重,文章

14、且需放蕩。蕭綱:梁簡文帝集誡當(dāng)陽公大心書The way to establish oneself is different from the way to write. While the latter needs free thinking, the former requires prudence.14 立身之道,與文章異:立身先需謹重,文章且需放蕩。蕭綱:梁簡文帝集誡當(dāng)陽公大心書The way to establish oneself is different from the way to write. While the latter needs free thinking, the

15、 former requires prudence.15 君子必貴其言。貴其言則尊其身,尊其身則重其道。徐干:中論貴言The gentleman must value his words. If he values his words, then he brings honor to his person; if he brings honor to his person, then his way will be prized.16 世上傷心無限事,最難死別與生離。文康:兒女英雄傳The world is full of heartrending occasions. Parting fro

16、m dear ones or the beloved dead is the most difficult thing of all.17 人惟求舊,器非求舊,惟新。尚書盤庚上In appointing officials, one seeks men from old families; in daily living, one prefers utensils that are new.18 橘生淮南則為橘,生于淮北則為枳,葉徒相似,其實味不同。晏子春秋內(nèi)篇雜下Oranges grown south of the Huai River are true oranges; once tran

17、splanted to the north of the river, they become trifoliate oranges. Although they resemble in the shape of leaves, yet they differ widely in taste.19 滿招損,謙受益。尚書大禹謨Complacency spells, while modesty brings benefits.20 天作孽,猶可違;自作孽,不可活。尚書太甲When trouble befalls you from Heaven, there is still hope of avo

18、idance; but when you ask for it, there is no hope of escape.21 茍日新,日日新,又日新。大學(xué)盤銘章If you can one day renovate yourself, do so from day to day, Yea, let there be daily renovation.22 情必近于癡而始真,才必兼乎趣而始化。漲潮幽夢影Love is not true love without a form of madness. A literary artist must have zest in life to enter into natures spirit.23 勝人者有力,自勝者強。老子第三十三章He who conquers others can be called physically stro

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