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1、gre閱讀中這些高難度易錯(cuò)題型如何應(yīng)對(duì) gre閱讀中這些高難度易錯(cuò)題型如何應(yīng)對(duì)?了解出題特征掌握解題思路,快來(lái)一起學(xué)習(xí)吧,下面就和大家分享,來(lái)欣賞一下吧。gre閱讀中這些高難度易錯(cuò)題型如何應(yīng)對(duì)?了解出題特征掌握解題思路1.中心思想題所謂中心思想題,是gre考試當(dāng)中唯一具有主觀思想的考題。主要考察的是考生對(duì)于*的大概意思還有考生對(duì)*總體結(jié)構(gòu)的把握能力。因?yàn)間re考試的范圍涉及范圍很廣,幾乎包括了考古,生物,文學(xué)和社會(huì)科學(xué)等等幾個(gè)比較大的科目。所以針對(duì)這樣的題型,幾乎是對(duì)所描述的客觀事物的記錄以及內(nèi)容的記敘,不會(huì)涉及作者自己的態(tài)度以及觀點(diǎn)。根據(jù)*的主要特征,gre閱讀包含兩種寫(xiě)作方式:記敘文以及議
2、論文。記敘文是對(duì)*中所涉及到的某類(lèi)人物或者現(xiàn)象的描述,是對(duì)客觀存在的事物進(jìn)行的紀(jì)錄以及描述。其*的邏輯發(fā)展主要是通過(guò)時(shí)間順序或者是空間順序進(jìn)行的。相比之下,議論文是通過(guò)對(duì)*中的某種客觀的事物或者觀點(diǎn)表達(dá)的看法。2.列舉題列舉,顧名思義,就是通過(guò)對(duì)*中符合考題的幾個(gè)例子進(jìn)行列舉,以獲得正確的選項(xiàng)。列舉題的形式包括以下兩種:第一種是對(duì)*中沒(méi)有提及到的例子進(jìn)行列舉。考察的方式是通過(guò)詢問(wèn)考生選項(xiàng)中沒(méi)有被提及的例子,進(jìn)行排除,考生可以定位原文,然后選出正確的答案;第二種,選擇*中提及到的事例??傊?,列舉題在*中出現(xiàn)的幾率會(huì)很大,通常一篇*會(huì)出現(xiàn)一道題目。3.復(fù)述題針對(duì)于復(fù)述題,是gre閱讀中最為簡(jiǎn)單的考
3、題,只要考生可以根據(jù)題目要求回歸定位原文,那么針對(duì)此類(lèi)的題目,考生及可以迎刃而解了。回答這種題型的技巧是,考生可以分析選項(xiàng)中是否有通過(guò)原文改寫(xiě)而成的句子,改寫(xiě)形式包括形容詞與副詞之間的改寫(xiě),動(dòng)詞與動(dòng)名詞之間等等,這就靠看考生對(duì)于*句子的定位了。一般說(shuō)來(lái),復(fù)述題都會(huì)很明確的指引你,或者是給予考生很直接的定位線索,如“在*中的第幾行”或者是告訴考生與*結(jié)構(gòu)密切相連的詞或短語(yǔ)。這樣考生就可以進(jìn)行快速的定位。4.邏輯題這里所提及的邏輯題型與gre邏輯稍有區(qū)別,閱讀題中出現(xiàn)的邏輯一般都比較簡(jiǎn)單。通過(guò)文中給出的邏輯關(guān)系,推導(dǎo)出符合這些邏輯關(guān)系的選項(xiàng),這類(lèi)題目一般設(shè)置的都不會(huì)太難。5.作者思路題這類(lèi)考題和中
4、心思想題有很大的區(qū)別但是也有一定的聯(lián)系。首先中心思想題型是考察考生對(duì)*意思的理解能力,而作者思路題則是考察考生對(duì)于*結(jié)構(gòu)的掌握。這些構(gòu)成了*的主要脈絡(luò)。如果考生對(duì)文化的中心思想可以很好地掌握的話,那么相應(yīng)的作者思路的題型就可以變得很容易。6.暗示推理題其實(shí)這類(lèi)題目介于細(xì)節(jié)信息和中心思想題目之間,所以考生并不是能很好地界定。但是考生也不一定非要對(duì)考題的分類(lèi)進(jìn)行界定,gre閱讀的分類(lèi)也僅僅是為了幫助考生對(duì)考試的題型有一個(gè)大致的了解。如果你碰到一個(gè)考題,雖然能夠很快地定位,但是卻不是很快地進(jìn)行選擇,那么這道考題就是所謂的暗示推理題。以上就是關(guān)于gre閱讀六大常見(jiàn)題型的分析,各位同學(xué)如果在gre閱讀題
5、的復(fù)習(xí)備考中遇到了阻礙,不妨參考學(xué)習(xí)一下上文內(nèi)容,想必會(huì)對(duì)大家有所幫助。gre閱讀考試難句解析1.that sex ratio will be favored which maximizes the number of descendants an individual will have and hence the number of genecopies transmitted.那種性別比例能在最大程度上增加一個(gè)個(gè)體所能擁有的后代數(shù)量,并因此能在最大程度上增加所傳遞到后代身上去的基因復(fù)制品的數(shù)量。2.hardys weakness derived from his apparent ina
6、bility to controlthe comings and goings of these divergent impulses and from his unwillingness to cultivate and sustain the energetic and risky ones.哈代的缺陷一方面緣起于他的某種明顯的無(wú)能,無(wú)法控制好那結(jié)不盡相同的創(chuàng)作沖動(dòng)的穿梭往來(lái);另一方面緣起于他不愿意去培養(yǎng)和維持那些富于生機(jī)活力和風(fēng)險(xiǎn)性強(qiáng)的創(chuàng)作沖動(dòng)。3.virginia woolfs provocative statement about her intentions inwriting m
7、rs. dalloway has regularly been ignored by the critics, sinceit highlights an aspect of her literary interests very different fromthe traditional picture of the “poetic” novelist concerned with examining states of reverie and vision and with following theintricate pathways of individual consciousnes
8、s.弗吉尼亞.伍爾夫(virginia woolf)在創(chuàng)作黛洛維夫人(mrs.dalloway)時(shí)有關(guān)其創(chuàng)作意圖的這番發(fā)人深思的陳述,迄今為止一貫為文學(xué)評(píng)論家們所忽略,因?yàn)樗怀龇从沉怂T多文學(xué)興趣中某一方面,而這一方面則與人們對(duì)“詩(shī)性”小說(shuō)家(poeticnovelist)所形成的傳統(tǒng)見(jiàn)解大相徑庭。所謂的“詩(shī)性”小說(shuō)家,所關(guān)注的是審視想入非非和白日夢(mèng)幻的諸般狀態(tài),并致力于追尋個(gè)體意識(shí)的通幽曲徑。4.although qualitative variance among nerve energies was neverrigidly disproved,the doctrine was gen
9、erally abandoned in favor of theopposing view, namely, that nerve impulses are essentially homogeneous inquality and are transmitted as “common currency” throughout the nervous system. other experiments revealed slight variations in thesize, number, arrangement, and interconnection of the nerve cell
10、s, but asfar as psychoneural correlations were concerned, the obvioussimilarities of these sensory fields to each other seemed much moreremarkable than any of the minute differences. although someexperiments show that, as an object becomes familiar, itsinternal representation becomes more holistic a
11、nd the recognitionprocess correspondingly more parallel, the weight of evidence seems tosupport the serial hypothesis, at least for objects that are notnotably simple and familiar.雖然某些實(shí)驗(yàn)表明,隨著一個(gè)物體變得熟悉起來(lái),其內(nèi)心再現(xiàn)圖像亦更具整體感,辨認(rèn)過(guò)程相應(yīng)地更趨于平行,但證據(jù)的砝碼似乎在支持序列假設(shè)(serial hypothesis),至少是對(duì)于那些不甚簡(jiǎn)單、不甚熟悉的物體來(lái)說(shuō)。5.in large par
12、t as a consequence of the feminist movement, historians have focused a great deal of attention in recentyears on determining more accurately the status of women in various periods.在很大程度上,由于女權(quán)主義運(yùn)動(dòng)(feminist movement)的緣故,史學(xué)家近年來(lái)匯聚了大量的注意力,來(lái)更為準(zhǔn)確地確定婦女在各個(gè)歷史時(shí)期的地位。gre閱讀考試難句解析11.thus,for instance, it may come
13、as a shock to mathematicians tolearn that the schrodinger equation for the hydrogen atom is not aliterally correct description of this atom, but only an approximation toa somewhat more correct equation taking account of spin, magneticdipole, and relativistic effects; and that this corrected equation
14、 isitself only an imperfect approximation to an infinite set of quantumfield-theoretical equations.因此,舉例來(lái)說(shuō),對(duì)數(shù)學(xué)家而言,了解到下述情形可能會(huì)令其驚愕不已,即薛定諤(schrodinger)的氫原子方程式并非是對(duì)該原子作出的一種絕然正確的描述,而僅僅是個(gè)近似值,趨近于一個(gè)在某種程度上更為正確的將自旋、磁性偶極子、以及相對(duì)論效應(yīng)考慮在內(nèi)的方程式;而這個(gè)得以糾正的方程式就其本身而言也只是一個(gè)不完美的近似值,趨近于無(wú)窮無(wú)盡的一整套量子場(chǎng)論方程式。12.the physicist rightly
15、dreads precise argument, since an argument that is convincing only if it is precise loses all its force if theassumptions on which it is based are slightly changed, whereas anargument that is convincing though imprecise may well be stable undersmall perturbations of its underlying assumptions.物理學(xué)家恐懼
16、于那些精確無(wú)誤的論據(jù)不無(wú)道理,因?yàn)槟撤N只有在它是精確無(wú)誤的條件下才令人置信的論據(jù),一旦它賴于建立其上的假設(shè)稍有變化,便會(huì)失去它一部的作用;而與此相反,一個(gè)盡管并不精確無(wú)誤但卻令人置信的論據(jù),在其基本假設(shè)(underlyingassumption)稍微受干擾的情況下,仍然有可能是站得住腳的。13.however, as they gained cohesion, the bluestockings came toregard themselves as a womens group and to possess a sense of female solidarity lacking in th
17、e salonnieres, who remained isolated from one another by the primacy each held in her own salon.起初,藍(lán)襪女們確實(shí)模仿了法國(guó)沙龍女主人,將男性襄括到其小圈子中來(lái)。然則,隨著她們獲得的凝聚力,她們漸趨將自己視作一女性團(tuán)體,并擁有了一種婦女團(tuán)結(jié)意識(shí),而這種意識(shí)在法國(guó)沙龍女主人身上則蕩然無(wú)存,因?yàn)樗齻兠總€(gè)人在其自己的沙龍中自視甚高而彼此孤立隔絕開(kāi)來(lái)。14.as my own studies have advanced, i have been increasinglyimpressed with the
18、functional similarities between insect andvertebrate societies and less so with the structural differences thatseem, at first glance, to constitute such an immense gulf between them.隨著我的研究不斷深入,我對(duì)昆蟲(chóng)和脊椎動(dòng)物群落之間的功能類(lèi)似性印象愈來(lái)愈深刻,而對(duì)結(jié)構(gòu)上的差異印象愈發(fā)淡漠,雖然這些結(jié)構(gòu)上的差異初看上去似乎構(gòu)成了二者間一條無(wú)法愈越的鴻溝。15. although fiction assuredly sp
19、rings from political circumstances, its authors react to those circumstances in ways otherthan ideological, and talking about novels and stories primarily asinstruments of ideology circumvents much of the fictional enterprise.雖然小說(shuō)無(wú)疑起源于政治情狀,但其作者則是以非意識(shí)形態(tài)的方式對(duì)這些政治情狀作出反應(yīng)的,而將小說(shuō)和故事主要地當(dāng)作意識(shí)形態(tài)的工具來(lái)探討,會(huì)在相當(dāng)程度上阻礙
20、小說(shuō)事業(yè)。gre閱讀考試難句解析16.is this a defect, or are the authors working out of, or trying to forge, a different kind of aesthetic?這究竟是一種缺陷呢,或者是否表明,這些作者是在按照一種與眾不同的美學(xué)體系進(jìn)行創(chuàng)作,抑或是在試圖創(chuàng)立一種與眾不同的美學(xué)體系?17.black fiction surveys a wide variety of novels, bringing to our attention in the process some fascinating and litt
21、le-known works like james weldonjohnsons autobiography of an ex-colored man.黑人小說(shuō)考察了極為廣泛的一系列小說(shuō),在此過(guò)程中讓我們注意到了某些引人入勝但卻鮮為人知的作品,如詹姆斯韋爾登約翰遜(james weldonjohnson)的一個(gè)曾經(jīng)是有色人的自傳(autobiography of an ex-colored man)18.although these molecules allow radiation at visible wavelengths, where most of the energy of sun
22、light is concentrated, to passthrough, they absorb some of the longer-wavelength, infrared emissionsradiated from the earths surface, radiation that would otherwise be transmitted back into space.雖然這些分子允許可見(jiàn)波長(zhǎng)(visiblewavelength)的輻射陽(yáng)光的絕大部分能量就匯集于此不受阻擋地穿透,但它們卻會(huì)吸收某些較長(zhǎng)波長(zhǎng)(longer-wavelength),亦即從地球表面輻射出的紅外發(fā)射
23、(infrared cmission),這種輻射若不是二氧化碳的緣故就會(huì)被重新輸送回太空。19.the role those anthropologists ascribe to evolution is not of dictating the details of human behavior but one of imposing constraints-ways of feeling, thinking, and acting that “come naturally”in archetypal situations in any culture.這些人類(lèi)學(xué)家所歸諸于生物進(jìn)化的作用,不
24、是規(guī)定人類(lèi)行為的種種細(xì)節(jié),而是將各種限制強(qiáng)加于人類(lèi)即在任何文化的典型情景中都會(huì)“自然表露”的情感、思維、以及行動(dòng)方式。20.a low number of algal cells in the presence of a high number ofgrazers suggested,but did not prove, that the grazers had removed mostof the algae.在存在大量食草動(dòng)物的同時(shí)卻只有少量的水藻花粉囊,這暗示出但沒(méi)能證明食草動(dòng)物已吞噬了大部分水藻。21.studies by hargrave and geen estimated nat
25、ural community graz-ingrates by measuring feeding rates of individual zoo plankton species inthe laboratory and then computing community grazing rates for fieldconditions using the known population density of grazers.由哈格雷夫(hargrave)和吉恩(geen)所進(jìn)行的研究,對(duì)自然條件下的群落食草比例進(jìn)行了估計(jì),其手段是通過(guò)測(cè)量出實(shí)驗(yàn)室內(nèi)單獨(dú)的浮游動(dòng)物種類(lèi)的結(jié)食比例,然后利用已
26、知的食草動(dòng)物種群密度,計(jì)算出實(shí)地狀況下的群落食草比例。gre閱讀考試難句解析22.in the periods of peak zooplankton abundance,that is,in thelate spring and in the summer,haney recorded maximum daily com-munitygrazing rates,for nutrient-poorlakes and bog lakes,respectively,of 6.6percent and 114 percent of daily phytoplankton production.在浮游
27、動(dòng)物數(shù)量激增的高峰期,亦即在春季后期以及夏季,哈尼記錄了最大程度上的每日群落食草比率,對(duì)于營(yíng)養(yǎng)物不充足的湖和沼澤湖而言,分別為每日浮游植物繁殖量的6.6%和114%.23.the hydrologic cycle,a major topic in this science,is thecomplete cycle of phenomena through which water passes,beginning asatmospheric water vapor,passing into liquid and solid form asprecipitation,thence along an
28、d into the ground surface,and finallyagain returning to the form of atmospheric water vapor by means ofevaporation and transpiration.水文循環(huán)(hydrologiccycle),作為該學(xué)科中的一個(gè)主要課題,指的是水所經(jīng)過(guò)的諸現(xiàn)象的整個(gè)循環(huán)過(guò)程,開(kāi)始時(shí)是作為大氣中的水蒸氣,轉(zhuǎn)而作為雨、雪、露、雹一類(lèi)的降水量經(jīng)過(guò)液體和固體形態(tài),由此而沿著地層表面分布或進(jìn)入地層表面,最終通過(guò)蒸發(fā)和散發(fā)作用再度回復(fù)到大氣水蒸氣的形態(tài)。24.the historian frederick
29、j. turner wrote in the 1890s that theagrarian discontent that had been developing steadily in the unitedstates since about 1870 had been precipitated by the closing of theinternal frontierthat is,the depletion of available new landneededfor further expansion of the american farming system.史學(xué)家弗雷德里克杰特納(frederickj.turner)于十九世紀(jì)九十年代著述道,美國(guó)約自18世紀(jì)70年代以來(lái)一直在持續(xù)不斷發(fā)展的農(nóng)民不滿,由于國(guó)內(nèi)邊遠(yuǎn)地區(qū)(internalfrontier)的封閉而更趨加劇亦即是說(shuō),美國(guó)農(nóng)業(yè)系統(tǒng)進(jìn)一步擴(kuò)展所必需的可資利用的新土地幾近耗竭。25.in the early 195
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