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1、資料來(lái)源:來(lái)自本人網(wǎng)絡(luò)整理!祝您工作順利!2021年勵(lì)志晨讀英語(yǔ)美文(帶翻譯) 英語(yǔ)晨讀課是英語(yǔ)課堂以外的又一非常重要的英語(yǔ)學(xué)習(xí)平臺(tái),本文是我整理的勵(lì)志晨讀英語(yǔ)美文,歡送閱讀。 篇2:勵(lì)志晨讀英語(yǔ)美文 .we are on a journey人在旅途 by henry van dyke wherever you are, and whoever you maybe, there is one thing in which you and i are just alike at this moment, and in all the moments of our existence. we ar
2、e not at rest; we are on a journey, our life is a movement, a tendency, a steady, ceaseless progress towards an unseen goal. we are gaining something, or losing something, everyday. even when our position and our character seem to remain precisely the same, they are changing. for the mere advance of
3、 time is a change. it is not the same thing to have a bare field in january and in july, the season makes the difference. the limitations that are childlike in the child are childish in the man. 無(wú)論你在何處,無(wú)論你是何人,此刻,而且在我們生命的每時(shí)每刻,你與我有一點(diǎn)是類似的。我們不是在休息,我們?cè)诼猛局小I且环N運(yùn)動(dòng),一種趨勢(shì),一個(gè)穩(wěn)步、持續(xù)的通往一個(gè)未知目的的過(guò)程。每天,我們都在獲得,或失去。盡管
4、我們的地位和性格看起來(lái)似乎一點(diǎn)都沒(méi)變,但是它們?cè)诟淖?。因?yàn)闀r(shí)間的消逝本身是一種改變。在一月和七月?lián)碛幸黄汃さ耐恋厥遣煌?,是季?jié)本身帶來(lái)了改變。孩童時(shí)得意的缺點(diǎn)到了成人時(shí)便成了稚嫩。 everything that we do is a step in one direction or another, even the failure to do something is in itself a deed. it sets us forward or backward. the action of the negative pole of a magnetic needle is just
5、 as real as the action of the positive pole. to decline is to accept the other alternative. 我們做的每件事都是邁向一個(gè)或另外一個(gè)方向,甚至什么都沒(méi)做本身也是一種行為,它讓我們前進(jìn)或倒退。一棵磁針的陰極的作用與陽(yáng)極是一樣的。回絕即承受?承受反面。 u have never been still for a single moment; the sea is too deep, you could not find an anchorage if you would. there can be no pau
6、se until you come into port. 你今日比昨天更加接近你的目的了嗎?是的,你確定是離一個(gè)或另一個(gè)碼頭或更近一些了。因?yàn)樽詮哪愕男〈瑥纳暮Q笊蠁⒑綍r(shí),你沒(méi)有哪一刻是停頓的。大海是這樣深,你想拋錨時(shí)找不到地方。在你駛?cè)氪a頭之前,你不行能停留。 篇3:勵(lì)志晨讀英語(yǔ)美文 the world as i see it我的世界觀 by albert einstein how strange is the lot of us mortals! each of us is here for a brief sojourn; for what purpose he knows not,
7、 though he sometimes thinks he senses it. but without deeper reflection one knows from daily life that one exists for other peoplefirst of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by th
8、e ties of sympathy. a hundred times every day i remind myself that my inner and outer life are based on the labors of other men, living and dead, and that i must exert myself in order to give in the same measure as i have received and am still receiving. i am strongly drawn to a frugal life and am o
9、ften oppressively aware that i am engrossing an undue amount of the labor of my fellowmen. i regard class distinctions as unjustified and, in the last resort, based on force. i also believe that a simple and unassuming life is good for everybody, physically and mentally. 我們這些肉體凡胎是多么驚奇啊!每個(gè)人來(lái)到這個(gè)世上都只作短
10、暫停留,畢竟為了什么目的卻無(wú)從知曉,雖然有時(shí)覺(jué)得自己似乎有所感悟。但是,無(wú)需深化思索,僅從日常生活就可明白,人是為別人而存在的首先是為這樣一些人:他們的歡樂(lè)、安康和福祉與我們的美好息息相關(guān);其次是為那些為數(shù)眾多的生疏人,因?yàn)閼z憫他們,使得我們與他們的命運(yùn)聯(lián)絡(luò)在了一起。每一天,我都上百次地提示自己,我的精神和物質(zhì)生活都是建立在別人(包括生者和死者)的勞動(dòng)根底上,對(duì)于我已經(jīng)得到和正在得到的一切,我必需盡力給以一樣程度的回報(bào)。我深深憧憬一種簡(jiǎn)樸的生活,由于常常意識(shí)到自己占用了同胞太多的勞動(dòng)而心有擔(dān)心。我認(rèn)為階級(jí)區(qū)分是不正值的,其最終的達(dá)成方式經(jīng)常訴諸暴力。我還認(rèn)為,無(wú)論是在身體上還是心理上,過(guò)一種簡(jiǎn)
11、潔而不鋪張鋪張的生活對(duì)每個(gè)人都有好處。 i do not at all believe in human freedom in the philosophical sense. everybody acts not only under external compulsion but also in accordance with inner necessity. schopenhauers saying, a man can do what he wants, but not want what he wants, has been a very real inspiration to me
12、 since my youth; it has been a continual consolation in the face of lifes hardships, my own and others, and an unfailing wellspring of tolerance. this realization mercifully mitigates the easily paralyzing sense of responsibility and prevents us from taking ourselves and other people all too serious
13、ly; it is conducive to a view of life which, in particular, gives humor its due. 我完全不信任哲學(xué)意義上的人的自由。每個(gè)人的行為不僅受外在力氣的約束,還要與內(nèi)在需求協(xié)調(diào)全都。叔本華說(shuō):人可以任意而為,卻不能心想事成。這句話從我年輕時(shí)起就始終深深地啟發(fā)著我。在面對(duì)生活的艱辛?xí)r無(wú)論是我自己還是別人的艱辛,這句話總能不斷地給我勸慰,成為永不枯竭的忍受的源泉。這一認(rèn)識(shí)可以慈愛(ài)地緩和那份令人幾欲崩潰的責(zé)任感,并防止我們太把自己或者別人當(dāng)回事,還有助于形成一種尤其幽默的人生觀。 to inquire after the mea
14、ning or object of ones own existence or that of all creatures has always seemed to me absurd from an objective point of view. and yet everybody has certain ideals which determine the direction of his endeavors and his judgments. in this sense i have never looked upon ease and happiness as ends in th
15、emselvesthis ethical basis i call the ideal of a pigsty. the ideals which have lighted my way and time after time have given me new courage to face life cheerfully, have been kindness, beauty, and truth. without the sense of kinship with men of like mind, without the occupation with the objective world, the eternally unattainable in the field of art and scientific endeavors, life would have seemed to me empty. the trite objects of human effortspossessions, outward success, luxuryhave always seemed to me contemptible. 客觀地說(shuō),探求自己或者其他全部生命存在的意義或者目的,
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