中國(guó)古代婦女地位

1、中國(guó)古代婦女的地位中國(guó)古代婦女的地位424全體成員u 男性和女性是歷史文明的共同締造者,在社會(huì)地位上應(yīng)是平等的?？墒聦?shí)上卻不是如此。u Men and women are the common creator of history of civilization, in social status should be equal. But in fact did not. u From apeman to man until the feudal society indeed, womens status has two periods: oneis the period of matriar

2、chal society dominatedby women, two from patriarchal society period, women have been in a vassal state.u 從猿人變?yōu)槿酥钡椒饨ㄉ鐣?huì)的確沒(méi)落，女性地位有兩個(gè)時(shí)期：一是母系社會(huì)時(shí)期以女性為主導(dǎo)，二是從父系社會(huì)時(shí)期開(kāi)始，女性一直于附庸?fàn)顟B(tài)。u母系社會(huì)是一個(gè)早期的農(nóng)業(yè)種植時(shí)期，環(huán)境惡劣，人類生存能力差，經(jīng)濟(jì)生產(chǎn)能力掌握在女性手中。u Matriarchal society is a period of early farming, environment was bad, human surviva

3、l ability is poor, economic production capacity was in the hands of women. Matriarchal societyMatriarchal society母系氏族社會(huì)最后母系氏族社會(huì)最后一塊一塊活化石活化石“女兒國(guó)女兒國(guó)”楊二車娜姆楊二車娜姆Thelastpieceoflivingfossilsofmatriarchalsocietypatriarchal society母系社會(huì)之后中國(guó)古代女性地位一直不高，“三從四德”就是最好的體現(xiàn)。女性從出生時(shí)就被教育要有女德。要為夫生兒育女，為夫家傳宗接代。女性一直被束縛在一個(gè)低下的

4、地位。the ancient Chinese womens status has been is not high after Matriarchal society , wifely submission and virtue is the best embodiment. Women were educated to have female virtuousness, for the husband to have children and for the familyto breed since birth. Women have been bound in a low position

5、. 纏纏足足女兒經(jīng)女兒經(jīng)：“不是好看如弓曲，恐不是好看如弓曲，恐她輕走出門(mén)外她輕走出門(mén)外”。 古代婦女的婚姻都是“父母之命，媒妁之言”。納妾制又是一個(gè)很好的體現(xiàn)?！叭匏逆笔沟弥袊?guó)古代婦女的婚姻毫無(wú)保障。The ancient womens marriage is dictates of parents and words of matchmakers. Concubinage is a good embodiment. Three wife and four concubine is no guarantee for the ancient Chinese womens marriage.

6、 三三“從從”要求婦女：要求婦女：在家從父、出嫁從夫、夫死從子。在家從父、出嫁從夫、夫死從子。 四四“德德”要求婦女要求婦女：婦德、婦言、婦容、婦功。：婦德、婦言、婦容、婦功。 禮記禮記本命本命載：載：“婦有七去：不順?gòu)D有七去：不順父母去，無(wú)子去，淫去，妒去，有惡疾去，父母去，無(wú)子去，淫去，妒去，有惡疾去，多言去，竊盜去。多言去，竊盜去?！逼咂?去去（休妻的理由）（休妻的理由）貞貞節(jié)節(jié)牌牌坊坊史料一：史料一：禮記禮記內(nèi)側(cè)內(nèi)側(cè)規(guī)定：規(guī)定：“子?jì)D無(wú)私貨，無(wú)私畜，無(wú)私器子?jì)D無(wú)私貨，無(wú)私畜，無(wú)私器” 史料二史料二 ：元、明、清各朝法律規(guī)定：凡婦女不論生前離棄或夫死寡居，如若改嫁，其所有隨嫁盡歸前夫之家

7、所有。 The regulation of Yuan, Ming and qing dynastys law are that all women regardless of lifetime forsaken or her husband died widowhood, if remarried , all of the things with her at her first marriage belong to her ex-husband 審美標(biāo)準(zhǔn)審美標(biāo)準(zhǔn)纏足殘疾纏足殘疾禮儀稱謂禮儀稱謂卑下羞辱卑下羞辱婚姻制度婚姻制度七去休妻七去休妻道德規(guī)范道德規(guī)范三從四德三從四德貞節(jié)觀念貞節(jié)觀念貞節(jié)

8、牌坊貞節(jié)牌坊經(jīng)濟(jì)狀況經(jīng)濟(jì)狀況無(wú)私有財(cái)產(chǎn)無(wú)私有財(cái)產(chǎn)身體摧殘身體摧殘精神摧殘精神摧殘無(wú)產(chǎn)依附無(wú)產(chǎn)依附婦女社會(huì)地位低下婦女社會(huì)地位低下 It is difficult to use language to describe the destruction to the masses of women of feudal patriarchal system. In spite of it ,under stress crack ,Chinese women showed their bionergy which is tenacious by their special courage.Thus a

9、 large number of women who held resistant and struggling spirit had emerged from the masses. Such as Zhuowenjun who has the courage to pursue love,Hua mu lan who was praisedwomen dont let a man,the first female emperor named Wuzetian. No matter how bright the light of these women,they still couldnt

10、beat the net weaved by a heavy doctrine, the status of women wasnt improved. 封建宗法制度對(duì)廣大婦女的摧殘是難以用語(yǔ)言來(lái)形容的。盡管如此，中國(guó)婦女以特別的勇氣，在重壓的夾縫下顯示出極頑強(qiáng)的生命力，并因此產(chǎn)生了大量具有反抗精神和奮斗精神的女性人才。有勇于追求愛(ài)情的卓文君，“巾幗不讓須眉”的花木蘭，登上皇帝寶座的武則天，沙場(chǎng)驍勇的楊門(mén)女將，才情卓越的李清照然而無(wú)論這些女性的光芒多么耀眼，依然無(wú)法勝過(guò)重重教條織成的大網(wǎng)，女性整體的地位并沒(méi)有得以改觀。黃黃道道婆婆李李清清照照蔡蔡文文姬姬班班昭昭武則天武則天“武蜜武蜜”：她是杰出的女政治家、有治國(guó)之才她是杰出的女政治家、有治國(guó)之才“武黑武黑”：她謀權(quán)篡位、濫殺無(wú)辜、荒淫無(wú)道：她謀權(quán)篡位、濫殺無(wú)辜、荒淫無(wú)道中中國(guó)國(guó)古古代代杰杰出出婦婦女女文學(xué)：文學(xué)： 蔡文姬、李清照蔡文姬、李清照政治：政治： 武則天、馮太后武則天、馮太后科技：科技： 黃道婆黃道婆 文學(xué)作品中杰出婦女文學(xué)作品中杰出婦女史史學(xué)學(xué)班昭班昭軍軍事事婦好婦好 男人誓言男人誓言老婆出門(mén)要跟老婆出門(mén)要跟“從從” ” 老婆命令要服老婆命令要服“從從” ” 老婆講錯(cuò)要順老婆講錯(cuò)要順“從從” ” 老婆化妝要等老婆化妝要等“得得” ” 老婆花錢(qián)要舍老婆花錢(qián)要舍“得得”