以蒙古族精神文化的物化感知談蒙古族風(fēng)格休閑會(huì)館室內(nèi)設(shè)計(jì)

1、以蒙古族精神文化的物化感知談蒙古族風(fēng)格休閑會(huì)館室內(nèi)設(shè)計(jì)        【中文摘要】隨著現(xiàn)代生活生產(chǎn)勞動(dòng)時(shí)間的減少和可自由支配閑暇時(shí)間的增多,人們逐漸從以滿足生存的基本需要為主轉(zhuǎn)為以實(shí)現(xiàn)人生價(jià)值、享受休閑生活、滿足精神需求為主。休閑已經(jīng)成為人類生活的重要組成部分。作為文化生活載體之一的休閑會(huì)館正在成為重要的休閑文化場所。構(gòu)建*、高尚、可以引導(dǎo)居民生活休閑文化的休閑空間尤顯其價(jià)值,成為從事室內(nèi)設(shè)計(jì)的新課題。然而,由于目前城市休閑本身的不成熟,對城市休閑空間設(shè)計(jì)的研究較少,我國盡大部分城市還無法創(chuàng)造出高質(zhì)量的休閑空間來充

2、分滿足都市休閑的需求,內(nèi)蒙古自治區(qū)也面臨同樣的題目。通常,人們對“休閑”一詞的熟悉大多停留在消遣層面,忽略休閑與精神文化的關(guān)系。積極的休閑應(yīng)該是文化上自然融進(jìn)和精神的智化。本文在研究、整理休閑文化、休閑會(huì)館資料的基礎(chǔ)上,從精神文化范疇思考休閑和休閑方式,以精神休閑的角度分析研究內(nèi)蒙古休閑會(huì)館室內(nèi)設(shè)計(jì),進(jìn)而對內(nèi)蒙古休閑空間設(shè)計(jì)中導(dǎo)進(jìn)蒙古族精神文化的題目作理論上的初步探討。探討在精神文化因素的影響下如何實(shí)現(xiàn)休閑空間的休閑功能,滿足人們對休閑空間的心理需求。在以往的室內(nèi)設(shè)計(jì)研究中,設(shè)計(jì)師只注重室內(nèi)設(shè)計(jì)的物質(zhì)語言運(yùn)用,著重造型、材料、比例、結(jié)構(gòu)等方面的表現(xiàn),沒有意識到精神層面在設(shè)計(jì)中所起到的巨大作用,

3、忽略了空間與人的情感交流和精神交融。本文試著從人的精神層面進(jìn)手,把中國古典文藝學(xué)、美學(xué)關(guān)于審美創(chuàng)造的“物化”理論引進(jìn)到同屬審美創(chuàng)造的室內(nèi)設(shè)計(jì)中來,在室內(nèi)設(shè)計(jì)中談精神文化的物化感知。精神文化是一個(gè)龐大、深邃的系統(tǒng),本文只是結(jié)合休閑會(huì)館室內(nèi)設(shè)計(jì),選擇自己較為熟悉角度和方向進(jìn)行研究。蒙古族精神文化內(nèi)涵豐富。本文以此為切進(jìn)點(diǎn),選擇蒙古族傳統(tǒng)精神文化中比較有代表性的幾個(gè)方面,結(jié)合精神文化情境下的精神休閑需求,以呼和浩特市休閑會(huì)館為主要研究對象,同時(shí)鑒戒國內(nèi)外大中城市在休閑空間設(shè)計(jì)方面的經(jīng)驗(yàn),提出蒙古族風(fēng)格休閑會(huì)館設(shè)計(jì)中應(yīng)該與內(nèi)蒙古地域性、民族性相結(jié)合基本論題,同時(shí)探討休閑會(huì)館室內(nèi)設(shè)計(jì)的價(jià)值、意義、設(shè)計(jì)原

4、則及其與精神文化的關(guān)系,完成對休閑空間中精神文化物化感知的研究。試圖找到休閑文化和精神的匯合點(diǎn),推動(dòng)新的、健康文明精神休閑文化觀構(gòu)建。本課題研究可以在一定程度上影響或?qū)б齼?nèi)蒙古地區(qū)休閑會(huì)館的室內(nèi)設(shè)計(jì);為內(nèi)蒙古城市休閑空間設(shè)計(jì)提出有益建議,使內(nèi)蒙古的休閑空間設(shè)計(jì)得到完善和發(fā)展;為治理部分決策提供參考,促進(jìn)與新的生活方式相關(guān)的新休閑理論的形成。也期看本研究對國內(nèi)民族地區(qū)休閑空間設(shè)計(jì)有鑒戒意義。');【Abstract】 People in modern times have less working hours and more spare time, their focus on mee

5、ting the needs of survival have been gradually shifting to realizing the value of life, enjoying leisure time and meeting the spiritual needs. Leisure has been an essential ingredient of life. As a result, leisure centers that serve as one type of carriers of cultural life have created important pub

6、lic cultural-sites for leisure, which is able to meet peoples needs for leisure. It has become a new issue with increasing value for interior design that creating harmonious, magnificent urban leisure spaces which can lead the trend of leisure life culture of local residents. However, due to the imm

7、aturity of urban leisure development and the insufficiency of researches on the subject of urban leisure space design, high quality leisure sites are still not fully developed to meet needs for leisure in most cities in China. The same problem also exists in the Inner Mongolia Autonomous Region. Peo

8、ple generally recognize leisure as entertaining themselves, without distinguishing the differences of positive leisure and negative leisure as well as ignoring the relation between leisure and spiritual culture. Positive leisure is mainly cultural innovation and spiritual intelligence, which is clos

9、ely related to cultural spirit.This * bases on a review of literature on leisure culture and leisure centers, reflecting leisure and leisure style from a spiritual culture point of view, analyzing interior design of leisure centers in Inner Mongolia from a spiritual leisure perspective, and meanwhil

10、e emphasizing the meaning and importance of importing Mongolian spiritual culture into leisure sites design in Inner Mongolia in order to meet peoples psychological needs for leisure sites.As spiritual culture is a large profound system, in this *, my research merely tries to explore one certain ang

11、le and direction which can be applied to interior design of leisure sites. This * takes several typical aspects in Mongolian traditional spiritual culture as the starting point of the research, in combination with spiritual leisure needs in spiritual cultural context, theoretically analyzes the prob

12、lems existing in leisure sites in Hohhot. Meanwhile, it borrows experience from leisure sites design in big and middle sized cities both at home and abroad, studies on the physical sensing of leisure culture by doing researches on leisure site designs in Hohhot and brings forward that interior desig

13、n of leisure sites should combine Mongolian spiritual culture, regional characteristics and national characteristics. It also proposes the value, meaning and design principles of interior design of leisure sites and additionally explores physical sensing of spiritual culture on leisure sites, to imp

14、act and direct interior design of leisure sites in Inner Mongolia. This * provides some useful suggestions about urban leisure sites design in Inner Mongolia to enhance the perfection and development of it. It explores the joint of leisure culture and spirit through studies and advocates to building up a new and healthy spiritual leisure cultural cognition. In addition, it provides a new way of thinking for administrative departments and attempts to illustrate a new concept for way of life. It is expected that these research results