專八翻譯真題 漢譯英

專八翻譯真題漢譯英1997C-E原文：來(lái)美國(guó)求學(xué)的中國(guó)學(xué)生與其他亞裔學(xué)生一樣，大多非?？炭嗲趭^，周末也往往會(huì)抽出一天甚至兩天的時(shí)間去實(shí)驗(yàn)室加班，因而比起美國(guó)學(xué)生來(lái)，成果出得較多。我的導(dǎo)師是亞裔人，嗜煙好酒，脾氣暴躁。但他十分欣賞亞裔學(xué)生勤奮與扎實(shí)的基礎(chǔ)知識(shí)，也特別了解亞裔學(xué)生的心理。因此，在他實(shí)驗(yàn)室所招的學(xué)生中，除有一名來(lái)自德國(guó)外，其余5位均是亞裔學(xué)生。他干脆在實(shí)驗(yàn)室的門(mén)上貼一醒目招牌：“本室助研必須每周工作7天，早10時(shí)至晚12時(shí)，工作時(shí)間必須全力以赴?！边@位導(dǎo)師的嚴(yán)格及苛刻是全校有名的，在我所呆的3年半中，共有14位學(xué)生被招進(jìn)他的實(shí)驗(yàn)室，最后博士畢業(yè)的只剩下5人。1990年夏天，我不顧別人勸阻，硬著頭皮接受了導(dǎo)師的資助，從此開(kāi)始了艱難的求學(xué)旅程。參考譯文：LikestudentsfromotherAsiancountriesandregions,mostChinesestudentswhocometopursuetheirfurthereducationintheUnitedStatesworkontheirstudiesmostdiligentlyandassiduously.Evenonweekends,theywouldfrequentlyspendoneday,oreventwodays,toworkovertimeintheirlaboratories.Therefore,comparedwiththeirAmericancounterparts,theyaremoreacademicallyfruitful.MysupervisorisofAsianorigin.Heisaddictedtoalcoholsandcigarettes,withasharp/irritabletemper.Nevertheless,hehighlyappreciatestheindustryandthesolidfoundationalknowledgeofAsianstudentsandhasaparticularlykeeninsightintowhatAsianstudentshaveontheirmind.Hence,ofallthestudentsrecruitedintohislaboratory,exceptforoneGerman,theotherfivewereallfromAsia.Heevenputaneye-catchingnoticeonthedoorofhislab,whichread,“Alltheresearchassistantsofthislaboratoryarerequiredtowork7daysaweek,from10:00a.m.to12:00..Nothingbutworkduringtheworkinghours.”Thissupervisorisreputedontheentirecampusforhisseverityandharshness.Duringthe3andahalfyearsthatIstayedthere,atotalof14studentswererecruitedintohislaboratoryandonly5ofthemstayeduntiltheygraduatedwiththeir.degrees.Inthesummerof1990,ignoringthedissuasionsfromothers,Iacceptedmysupervisor’ssponsorshipandembarkedonmydifficultjourneyofacademicpursuit.1998年C-E原文：1997年2月24日我們代表團(tuán)下榻日月潭中信大飯店，送走了最后一批客人，已是次日凌晨3點(diǎn)了。我躺在床上久久不能入睡，披衣走到窗前，往外看去，只見(jiàn)四周峰巒疊翠，湖面波光粼粼。望著臺(tái)灣這僅有的景色如畫(huà)的天然湖泊，我想了許多，許多……這次到臺(tái)灣訪問(wèn)交流，雖然行程匆匆，但是，看了不少地方，訪了舊友，交了新知，大家走到一起，談?wù)摰囊粋€(gè)重要話題就是中華民族在21世紀(jì)的強(qiáng)盛。雖然祖國(guó)大陸、臺(tái)灣的青年生活在不同的社會(huì)環(huán)境中，有著各自不同的生活經(jīng)歷，但大家的內(nèi)心都深深銘刻著中華文化優(yōu)秀傳統(tǒng)的印記，都擁有著振興中華民族的共同理想。在世紀(jì)之交的偉大時(shí)代，我們的祖國(guó)正在走向繁榮富強(qiáng)，海峽兩岸人民也將加強(qiáng)交流，共同推進(jìn)祖國(guó)統(tǒng)一大業(yè)的早日完成。世紀(jì)之交的寶貴機(jī)遇和巨大挑戰(zhàn)將青年推到了歷史前臺(tái)。跨世紀(jì)青年一代應(yīng)該用什么樣的姿態(tài)迎接充滿希望的新世紀(jì)，這是我們必須回答的問(wèn)題。日月潭水波不興，仿佛與我一同在思索……參考譯文：ThecurrentvisittoTaiwanforexchange,briefandcursoryasitis,hasenabledustoseemanyplaces,tovisitoldfriendswhilemakingnewacquaintances.Wheneverpeoplegathertogether,animportanttopicofdiscussionhasbeenhowtheChinesenationcanbecomeprosperousandpowerfulinthe21stcentury.AlthoughtheyoungpeopleontheMainlandandinTaiwanliveindifferentsocialcontexts(environments/milieus),withtheirindividuallydifferentexperiencesoflife,intheinnermostrecessesoftheirheartsarewroughtanindeliblemarkbythefinetraditionsoftheChineseculture.TheyallcherishthesameidealtorejuvenatetheChinesenation(TheysharethesameidealtorejuvenatetheChinesenation).Inthisgreatepochattheturnofthecentury,ourmotherlandisdevelopingtowardgreaterprosperityandpowerfulness.PeopleacrosstheTaiwanStraitsareboundtostrengthentheirexchangesandwillmutuallypromotetheearliestpossibleachievementofthegreatcauseofreunificationofthemotherland.Thepreciousopportunitiesandthetremendouschallengesattheturnofthecenturyhavepushedtheyoungpeopletotheforeground(forefront)ofthehistoricalarena(stage).Atthistransitionalphasebetweenthetwomillennia,inwhatwaytheyounggenerationshouldembracetheforthcomingnewcenturyrepletewithhopesisaquestiontowhichwehavetoseekananswer.1999C-E原文：加拿大的溫哥華1986年剛剛度過(guò)百歲生日，但城市的發(fā)展令世界矚目。以港立市，以港興市，是許多港口城市生存發(fā)展的道路。經(jīng)過(guò)百年開(kāi)發(fā)建設(shè)，有著天然不凍良港的溫哥華，成為舉世聞名的港口城市，同亞洲、大洋洲、歐洲、拉丁美洲均有定期班輪，年貨物吞吐量達(dá)到8，000萬(wàn)噸，全市就業(yè)人口中有三分之一從事貿(mào)易與運(yùn)輸行業(yè)。溫哥華（Vancouver）的輝煌是溫哥華人智慧和勤奮的結(jié)晶，其中包括多民族的貢獻(xiàn)。加拿大地廣人稀，國(guó)土面積比中國(guó)還大，人口卻不足3000萬(wàn)。吸收外來(lái)移民，是加拿大長(zhǎng)期奉行的國(guó)策?？梢哉f(shuō)，加拿大除了印第安人外，無(wú)一不是外來(lái)移民，不同的只是時(shí)間長(zhǎng)短而已。溫哥華則更是世界上屈指可數(shù)的多民族城市?，F(xiàn)今180萬(wàn)溫哥華居民中，有一半不是在本地出生的，每4個(gè)居民中就有一個(gè)是亞洲人。而25萬(wàn)華人對(duì)溫哥華的經(jīng)濟(jì)轉(zhuǎn)型起著決定性的作用。他們其中有一半是近5年才來(lái)到溫哥華地區(qū)的，使溫哥華成為亞洲以外最大的中國(guó)人聚居地。參考譯文：ThegloryofVancouverhasbeenachievedthroughthewisdomandtheindustryoftheVancouverpeople,includingthecontributionsofmanyethnicgroups.Canada,sparselypopulated,hasaterritorylargerthanthatofChina,butitspopulationisonlylessthan30million.Consequently,toattractingimmigrantsfromothercountrieshasbecomeanationalpolicylongpracticed/followed/cherishedbyCanada.AllCanadiansexcepttheAmericanIndians,sotospeak,areforeignimmigrants,differingonlyinthelengthoftimetheyhavesettledinCanada.Vancouver,inparticular,isoneofthefewmostcelebratedmulti-ethniccitiesintheworld.AmongthemillionVancouverresidents,halfofthemarenon-nativesandoneoutofeveryfourresidentsisfromAsia.The250,000ChinesetherehaveplayedadecisiveroleinthetransformationofVancouver'seconomy.HalfofthemhavecometosettleinVancouveroverthepastfiveyearsonly,renderingVancouverthelargestareaoutsideAsiawheretheChineseinhabit.2000C-E原文：中國(guó)科技館的誕生來(lái)之不易。與國(guó)際著名科技館和其他博物館相比，它先天有些不足，后天也常缺乏營(yíng)養(yǎng)，但是它成長(zhǎng)的步伐卻是堅(jiān)實(shí)而有力的。它在國(guó)際上已被公認(rèn)為后起之秀。世界上第一代博物館屬于自然博物館，它是通過(guò)化石、標(biāo)本等向人們介紹地球和各種生物的演化歷史。第二代屬于工業(yè)技術(shù)博物館，它所展示的是工業(yè)文明帶來(lái)的各種階段性結(jié)果。這兩代博物館雖然起到了傳播科學(xué)知識(shí)的作用，但是，它們把參觀者當(dāng)成了被動(dòng)的旁觀者。世界上第三代博物館是充滿全新理念的博物館。在這里，觀眾可以自己去動(dòng)手操作，自己細(xì)心體察。這樣，他們可以更貼近先進(jìn)的科學(xué)技術(shù)，去探索科學(xué)技術(shù)的奧妙。中國(guó)科技館正是這樣的博物館!它汲取了國(guó)際上一些著名博物館的長(zhǎng)處，設(shè)計(jì)制作了力學(xué)、光學(xué)、電學(xué)、熱學(xué)、聲學(xué)、生物學(xué)等展品，展示了科學(xué)的原理和先進(jìn)的科技成果。參考譯文（1）Thefirstgenerationofmuseumsarewhatmightbecallednaturalmuseumswhich,bymeansoffossils,specimensandotherobjects,introducedtopeopletheevolutionaryhistoryoftheEarthandvariouskindsoforganisms.Thesecondgenerationarethoseofindustrialtechnologieswhichpresentedthefruitsachievedbyindustrialcivilizationatdifferentstagesofindustrialization.Despitethefactthatthosetwogenerationsofmuseumshelpedtodisseminate/propagate/spreadscientificknowledge,theyneverthelesstreatedvisitorsmerelyaspassiveviewers.Thethirdgenerationofmuseumsintheworldarethoserepletewith/fullofwhollynovelconcepts/notions/ideas.Inthosemuseums,visitorsareallowedtooperatetheexhibitswiththeirownhands,toobserveandtoexperiencecarefully.Bygettingclosertotheadvancedscienceandtechnologiesinthisway,peoplecanprobeintotheirsecretmysteries.TheChinaMuseumofScienceandTechnologyispreciselyoneofsuchmuseums.Ithasincorporatedsomeofthemostfascinatingfeaturesofthosemuseumswithinternationalreputation.Havingdesignedandcreatedexhibitsinmechanics,optics,electricalscience,thermology,acoustics,andbiology,thoseexhibitsdemonstratescientificprinciplesandpresentthemostadvancedscientificandtechnologicalachievements.2001C-E原文喬羽的歌大家都熟悉。但他另外兩大愛(ài)好卻鮮為人知，那就是釣魚(yú)和喝酒。晚年的喬羽喜愛(ài)垂釣，他說(shuō)，“有水有魚(yú)的地方大都是有好環(huán)境的，好環(huán)境便會(huì)給人好心情。我認(rèn)為最好的釣魚(yú)場(chǎng)所不是舒適的、給你準(zhǔn)備好餓魚(yú)的垂釣園，而是那極其有吸引力的大自然野外天成的場(chǎng)所?！贬烎~(yú)是一項(xiàng)能夠陶冶性情的運(yùn)動(dòng)，有益于身心健康。喬羽說(shuō)：“釣魚(yú)可分三個(gè)階段：第一階段是吃魚(yú)；第二階段是吃魚(yú)和情趣兼而有之；第三階段主要是釣趣，面對(duì)一池碧水，將憂心煩惱全都拋在一邊，使自己的身心得到充分休息?！盜nhislateryears(Lateinhislife),QiaoYuhasbecomeenamoredoffishing(developedapenchant/specialfondnessforfishing).Heasserts:“Mostlyspeaking,aplacewithwaterandfishmustnecessarilybeblessedwithanicesetting,whichinreturnkeepspeopleingoodmood.Ibelievethattheoptimumfishingplacesarenotthosecommercialfishingcenterswhichprovidethefishermenwithalltheconveniencesandwherefisharekepthungryforreadycapture,butthosenaturally-formedplacesinthewildernesswhichexertaspecialappeal.”Accordingtohim,fishingcanconstituteanactivityconducivetothecultivationofone’stemperamentandtoone’shealth,atoncephysicalandpsychological.QiaoYuclaims:“Fishingcanbedividedintothreestages.Thefirststageconsistsofmerefish-eating;thesecondacombinationoffish-eatingandthepleasure(enjoyment)offishing;thethirdprimarilythepleasureoffishingwhen,confrontedwithapondofclearwater,oneputsasideallhistroublingvexationsandannoyancesandenjoysthetotalrelaxationbothmentallyandphysically.”2002年C-E:大自然對(duì)人的恩賜，無(wú)論貧富，一律平等。所以人們對(duì)于大自然，全都一直并深深地依賴著。尤其在鄉(xiāng)間，上千年來(lái)人們一直以不變的方式生活著。種植莊稼和葡萄，釀酒和飲酒，喂牛和擠奶，除草和栽花；在周末去教堂祈禱和做禮拜，在節(jié)日到廣場(chǎng)拉琴、跳舞和唱歌；往日的田園依舊是今日的溫馨家園。這樣，每個(gè)地方都有自己的傳說(shuō)，風(fēng)俗也就衍傳了下來(lái)。參考譯文：Thebountyofnatureisequaltoeveryone,richorpoor,andthereforeallmenarestronglyattachedtoher.Thisisparticularlytrueintheruralareas,wherepeoplehavekeptthesamelifestyleforamillenniumorso.Theyplantcropsandgrapevines,brewwinetodrink,feedcowstomilk,andweedgardenstogrowflowers.Theygotochurchatweekends,andtheymeetinthesquareonholidays,playingtheviolin,singinganddancing.Theage-oldlandremainsthesameastheirfamilyhearth.Eachplaceboastsitsfolkloreandtherebysocialcustomsgodown.2003C-E:得病以前，我受父母寵愛(ài)，在家中橫行霸道，一旦隔離，拘禁在花園山坡上一幢小房子里，我頓感打入冷宮，十分郁郁不得志起來(lái)。一個(gè)春天的傍晚，園中百花怒放，父母在園中設(shè)宴，一時(shí)賓客云集，笑語(yǔ)四溢。我在山坡的小屋里，悄悄掀起窗簾，窺見(jiàn)園中大千世界，一片繁華，自己的哥姐，堂表弟兄，也穿插其間，個(gè)個(gè)喜氣洋洋。一霎時(shí)，一陣被人摒棄，為世所遺的悲憤兜上心頭，禁不住痛哭起來(lái)。參考譯文：BeforeIwastakenill,Ihadbeenaspoiledchildofmyparents,gettingthingsmywayinthefamily.Onceisolatedandconfinedtoasmallhouseontheslopeofthegarden,Isuddenlyfoundmyselfindisfavourandmywingsclipped.Onespringevening,withmyriadsofflowersinfullbloominthegarden,myparentsheldagardenpartyinhonourofmanyguests,whosearrivalatoncefilledtheplacewithlaughingchats.Inthesmallhouseontheslope,Iquietlyliftedthecurtain,onlytobemetbyagreatandprosperousworldwithmyelderbrothersandsistersandmycousinsamongtheguests,allinjubilation.Allatonce,seizedbyafitofforlornrage,Icouldnothelpburstingintotears.2004C-E:在人際關(guān)系問(wèn)題上我們不要太浪漫主義。人是很有趣的，往往在接觸一個(gè)人時(shí)首先看到的都是他或她的優(yōu)點(diǎn)。這一點(diǎn)頗像是在餐館里用餐的經(jīng)驗(yàn)。開(kāi)始吃頭盤(pán)或冷碟的時(shí)候，印象很好。吃頭兩個(gè)主菜時(shí)，也是贊不絕口。愈吃愈趨于冷靜，吃完了這頓筵席，缺點(diǎn)就都找出來(lái)了。于是轉(zhuǎn)喜為怒，轉(zhuǎn)贊美為責(zé)備挑剔，轉(zhuǎn)首肯為搖頭。這是因?yàn)?，第一，開(kāi)始吃的時(shí)候你正處于饑餓狀態(tài)，而餓了吃糠甜加蜜，飽了吃蜜也不甜。第二，你初到一個(gè)餐館，開(kāi)始舉筷時(shí)有新鮮感，新蓋的茅房三天香，這也可以叫做“陌生化效應(yīng)”。參考譯文：Weshouldnotbetooromanticininterpersonalrelations.Humanbeingsareinterestinginthattheytendtofirstseegoodinanewacquaintance.Thisislikedininginarestaurant.Youwillbenotonlyfavorablyimpressedwiththefirsttwocourses.However,themoreyouhave,themoresoberyoubecomeuntilthedinnerendsupwithalltheflawsexposed.Consequently,yourjoywouldgivewaytoanger;yourpraisestocriticismorevenfault-finding;andyournoddinginagreementtoshakingthehead.Whataccountsforallthisis,inthefirstplace,youarehungrywhenyoustarttoeat.Asthesayinggoes,“Hungeristhebestsauce”,andviceversa.2005C-E:一個(gè)人的生命究竟有多大意義，這有什么標(biāo)準(zhǔn)可以衡量嗎提出一個(gè)絕對(duì)的標(biāo)準(zhǔn)當(dāng)然很困難；但是，大體上看一個(gè)人對(duì)待生命的態(tài)度是否嚴(yán)肅認(rèn)真，看他對(duì)待工作、生活的態(tài)度如何，也就不難對(duì)這個(gè)人的存在意義做出適當(dāng)?shù)墓烙?jì)了。古來(lái)一切有成就的人，都很嚴(yán)肅地對(duì)待自己的生命，當(dāng)他活著一天，總要盡量多工作、多學(xué)習(xí)，不肯虛度年華，不讓時(shí)間白白浪費(fèi)掉。我國(guó)歷代的勞動(dòng)人民以及大政治家、大思想家等等都莫不如此。WhatisthesignificanceoflifeIsthereanycriterionforitsmeasurementDifficultasitistoadvanceanabsoluteone,itwillnotbesotojudgetheverymeaningofone’sexistencegenerallyfromwhetherheisseriousaboutlifeandwhathisattitudesaretowardsworkandlife.Throughouttheages,allpeopleofaccomplishmenttaketheirlivesseriously.Aslongastheyarealive,theywouldratherdevotethemselvestomoreworkandstudythanletasingleminuteslipbyinvain.Andthesameistrueofthecommonlabourersaswellasthegreatstatesmenandthinkersinourcountry.2006C-E:中國(guó)民族自古以來(lái)從不把人看作高于一切，在哲學(xué)文藝方面的表現(xiàn)都反映出人在自然界中與萬(wàn)物占有比例較為恰當(dāng)?shù)牡匚?，而非絕對(duì)統(tǒng)治萬(wàn)物的主宰。因此我們的苦悶基本上比西方人為少為?。阂?yàn)榭鄲灥膹?qiáng)弱原是隨欲望與野心的大小而轉(zhuǎn)移的。農(nóng)業(yè)社會(huì)的人比工業(yè)社會(huì)的人享受差得多，因此欲望也小的多。何況中國(guó)古代素來(lái)以不怠于物不為物役為最主要的人生哲學(xué)。Chinesepeoplehasneverthoughtofhumanbeingasthehighestcreatureamongeverythingsinceancienttimes,whosereflectiontakesaquiteappropriateproportionwithallothersinournaturalworldinbothaspectsofphilosophyandarts,butnotasanabsolutedominantruler.Therefore,ourbitternessanddepressionarebasicallylessthanthoseofwesterners,becausetheintensityofwhichisgrowingwiththeexpansionofone'sdesireandambition.Peopleintheagriculturesocietyenjoyedfarlessthanpeopleintheindustrysociety,thustheirwantsarefarlesseither.Besides,ancientChinesealwaysregard"notconfinedbymaterial,notdrivenbymaterial"asthemajorphilosophy.2007C-E:暮色中，河灣里落滿云霞，與天際的顏色混合一起，分不清哪是流云哪是水灣。也就在這一幅絢爛的圖畫(huà)旁邊，在河灣之畔，一群羊正在低頭覓食。它們幾乎沒(méi)有一個(gè)顧得上抬起頭來(lái)，看一眼這美麗的黃昏。也許它們要抓緊時(shí)間，在即將回家的最后一刻再次咀嚼。這是黃河灘上的一幕。牧羊人不見(jiàn)了，他不知在何處歇息。只有這些美生靈自由自在地享受著這個(gè)黃昏。這兒水草肥美，讓它們長(zhǎng)得肥滾滾的，像些胖娃娃。如果走近了，會(huì)發(fā)現(xiàn)它們那可愛(ài)的神情，潔白的牙齒，那豐富而單純的表情。如果稍稍長(zhǎng)久一點(diǎn)端詳這張張面龐，還會(huì)生出無(wú)限的憐憫。Besidethispicturewithprofusionsofcolors,agroupofsheeparelowingtheirheads,eatingbytheriverbank.Hardlynoneofthemwouldsparesometimetoraisetheireyestohaveaglanceatthebeautifuldusk.Theyare,perhaps,takinguseofeveryminutetoenjoytheirlastchewbeforebeingdrivenhome.ThisisapictureoftheYellowRiverbank,inwhichtheshepherddisappears,andnooneknowswhereheisrestinghimself.Onlythesheep,however,asfreecreatures,arejoyfullyappreciatingthedusk.Theexuberantwaterplantshavenutritedthesheep,makingthemgrowasfatasballs.Whenapproachingnear,youwouldfindtheirlily-whiteteethandavarietyofinnocentfacialimpressions.2008C-E:我想，其實(shí)誰(shuí)都有一個(gè)小小花園，誰(shuí)都是有苗圃之地的，這便是我們的內(nèi)心世界。人的智力需要開(kāi)發(fā)，人的內(nèi)心世界也是需要開(kāi)發(fā)的。人和動(dòng)物的區(qū)別，除了眾所周知的諸多方面，恐怕還在于人有內(nèi)心世界。心不過(guò)是人的一個(gè)重要臟器，而內(nèi)心世界是一種景觀，它是由外部世界不斷地作用于內(nèi)心漸漸形成的。每個(gè)人都無(wú)比關(guān)注自己及至親至愛(ài)之人心臟的健損，以至于稍有微疾便惶惶不可終日。但并非每個(gè)人都關(guān)注自己及至親至愛(ài)之人的內(nèi)心世界的陰晴。Ithinkeveryone,ineffect,hasasmallgardenoraflowerbedofhisown,namely,ourinnerworld.Thereisaneedforhumanbeingstotapintotheirownintelligence,asisthecasewiththeirinnerworld.Whatdistinguishesbetweenhumanbeingsandanimals,apartfromthevariousaspectswhichareuniversallyknown,mayprobablybeinthathumanbeingshaveaninnerworld.Heartisnomorethananimportantorganwhereastheinnerworldconstitutesalandscape,whichgraduallytakesitsshapeunderthecontinuousinfluencefromtheoutsideworld.Sogreatistheimportancethateveryoneattachestothephysicalconditionofhisownheartorthoseofhisclosestanddearestones,thatmerelyaminordiseasewouldenduringlyweighonhismind.2009C-E:手機(jī)改變了人與人之間的關(guān)系。通常有注意到會(huì)議室的門(mén)上的告示，寫(xiě)著“關(guān)閉手機(jī)?！比欢瑫?huì)議室仍然充滿著鈴聲。我們都是普通人，沒(méi)有很多重要的事情。但是，我們也不愿輕易關(guān)閉手機(jī)。打開(kāi)手機(jī)象征著我們與世界的聯(lián)系。手機(jī)反映出我們的社交饑渴。我們經(jīng)?？吹剑粋€(gè)人走著走著，就突然停下來(lái)了，眼睛盯著他的手機(jī)，不管他在那里，無(wú)論是在道路中心或旁邊有廁所。Cellphonehasalteredhumanrelations.Thereisusuallyanoteonthedoorofconferenceroom,whichreads"closeyourhandset."However,theringsarestillresoundingintheroom.Weareallcommonpeopleandhasfewurgenciestodo.Still,wearereluctanttoturnoffthephone.Cellphonesymbolizesourconnectionwiththeworldandreflectsour"thirstforsocialization."Wearefamiliarwiththescenewhenapersonstopshisstepstoeditshortmessageswitheyesgluedathisphone,disregardofhislocation,whetherinroadcenterorbesiderestroom.2010朋友之間，情趣相投、脾氣對(duì)味則合、則交，反之，則離、則絕。朋友之間再熟悉、再親密，也不能隨便過(guò)頭、不恭不敬，這樣，默契和平衡將被打破，友好關(guān)系將不復(fù)存在。每個(gè)人都希望擁有自己的一片私密空間，朋友之間過(guò)于隨便，就容易侵入這片禁區(qū)，從而引起沖突，造成隔閡。待友不敬，有時(shí)或許只是一件小事，卻可能已埋下了破壞性的種子。維持朋友親密關(guān)系的最好辦法是往來(lái)有節(jié)，互不干涉.Friendstendtobecomemoreintimatediftheyhavethesameinterestsandtemper,theycangetalongwellandkeepcontacting;otherwisetheywillseparateandendtherelationship.Friendswhoaremorefamiliarandclosercannotbetoocasualandshownorespect.Otherwisetheharmonyandbalancewillbebroken,andthefriendshipwillalsobenonexistentanymore.Everyonehopestohavehisownprivatespace,andiftoocasualamongfriends,itiseasytoinvadethispieceofrestrictedareas,whichwillleadtotheconflict,resultinginalienation.Itmaybeasmallmattertoberudetofriends;however,itislikelytoplantthedevastatingseeds.Thebestwaytokeepthecloserelationshipbetweenfriendsistokeepcontactswithrestraint,anddonotbothereachother.011專八翻譯真題網(wǎng)友答案現(xiàn)代社會(huì)充滿了矛盾，從價(jià)值觀的持有到生活方式的選擇，而最讓人感到尷尬的是，當(dāng)面對(duì)重重矛盾，許多時(shí)候你卻別無(wú)選擇。匆忙與休閑是截然不同的兩種生活方式，也可以說(shuō)是兩種生活態(tài)度，但在現(xiàn)實(shí)生活中，人們卻在這兩種生活方式與態(tài)度間頻繁穿梭，有時(shí)也說(shuō)不清自己到底是‘休閑著’還是‘匆忙著’。譬如說(shuō)，當(dāng)我們正在旅游勝地享受假期，卻忽然接到老板的電話，告知客戶或工作方面出了麻煩---現(xiàn)代便捷先進(jìn)的通訊工具在此刻顯示出了它猙獰、陰郁的面容---搞得人一下子興趣全無(wú)，接下來(lái)的休閑只能徒有其表，因?yàn)樾睦镆咽腔馃鹆橇恕einghastyandatleisurearetw