中西時(shí)間觀念的對(duì)比分析

中西時(shí)間觀念的對(duì)比分析演示文稿當(dāng)前1頁，總共29頁。優(yōu)選中西時(shí)間觀念的對(duì)比分析當(dāng)前2頁，總共29頁。Timeisariver,atorrent,awaterfall.Timeismarching,flyingandflowing.

Timeiscomparedtowater

TimeandtidewaitfornomanTimelostisneverfoundagain當(dāng)前3頁，總共29頁?！癟imeisthedevourerofeverything.”—OvidRomanPoet43B.C.EnglishPoet(1608–1674)EnglishPlaywright(1564–1616)

時(shí)間是一切事物的吞食者。 —

奧維特“Timeisthesubtlethiefofyouth.”--Milton“Timeismostbriskandgiddy-paced.” --Shakespeare

時(shí)間是竊走青春的神秘盜賊。

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彌爾頓

時(shí)間步伐如此迅疾，令人眼花繚亂。

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莎士比亞QuotationsfromPoets當(dāng)前4頁，總共29頁。昨天今天明天昨天今天明天Time’sPacesWhenIwasababeandweptandslept,

Timecrept;

WhenIwasaboyandlaughedandtalked,

Timewalked.

Thenwhentheyearssawmeaman,

Timeran.

ButasIoldergrew,

Timeflew.

Soon,asIjourneyon,

I'llfindtimegone.

MayChristhavesavedmysoul,bythen,

Amen.GuyPentreath

(1902-1985)

當(dāng)前5頁，總共29頁。春與秋其代序。 （屈原：《離騷》） Springalternateswithautumn.

日月光華，旦復(fù)旦兮。(《尚書大傳》上卷） Thesunalternateswiththemoon; Dayscomeoneafteranothersoon.Timeislikeacircle

當(dāng)前6頁，總共29頁。失之東隅，收之桑榆。Whatislostatsunrisecanberegainedatsunset.

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馮異Idiom:時(shí)來運(yùn)轉(zhuǎn)Thefavorofthetimecyclebringsgoodluck.當(dāng)前7頁，總共29頁。

Afterextremebadluck,comesgoodluck枯木逢春猶再發(fā)Awitheredtreecomestolifeagain當(dāng)前8頁，總共29頁。Americansbelievetimeisalimitedresource,theytrytoconserveandmanageit.Peopledoalltheycantosqueezemorelifeoutoftheirtime.Doyoulovelife?Thendonotwastetime,forthatisthestufflifeismadeof.當(dāng)前9頁，總共29頁。SubjectivetimeandobjectivetimeAmericansseetimeasavaluableresource.Maybethat'swhytheyarefondoftheexpression,"Timeismoney."Americansenseoftimeshortage當(dāng)前10頁，總共29頁。deadlinesplansappointmentspocketplannerscalendarsaccountingsontimeintimetimemanagementstimetablesagendasschedules當(dāng)前11頁，總共29頁。Americansseemtiedtotheclock.當(dāng)前12頁，總共29頁。TheBlockbuster當(dāng)前13頁，總共29頁。Americanlifestylesshowhowmuchpeoplerespectthetimeofothers.Whenpeopleplananevent,theyoftensetthetimedaysorweeksinadvance.Oncethetimeisfixed,ittakesalmostanemergencytochangeit.Ifpeoplewanttocometoyourhouseforafriendlyvisit,theywillusuallycallfirsttomakesureitisconvenient.當(dāng)前14頁，總共29頁。Tooutsiders,Americansseemtiedtotheclock.Peopleinotherculturesvaluerelationshipsmorethanschedules.Inthesesocieties,peopledon'ttrytocontroltime,buttoexperienceit.Chinese,forexample,viewtimeasacycle.Theyfinditeasierto"gowiththeflow"thanAmericans,wholikeplanstobefixedandunchangeable.當(dāng)前15頁，總共29頁。VIIIVIIVIVIVIIIIIILineartimeconceptTimeismarchingforwardLosttimeisneverfoundagainTimeisalimitedresourceTimeismoney,valueitPunctualityRespectLifestyleCauseandEffect當(dāng)前16頁，總共29頁。ChinesesenseoftimeabundanceTheChinesenation’sconceptoftimeisrootedinthecultureoffarmingtime;timehasacloserelationwiththenature.Timeisreallyfleeting,butitalsocircleliketheconstantlychangingoffourseasons,andthesunandthemooncyclealternately,itwillcomebacksoon;sopeopleusuallythinkthatthelosttimecouldbeback.Thiskindofviewoftimeshapedpeopleasensethattimeisrich,andalsonurturedahabitofleisureandslowlivinghabit.

當(dāng)前17頁，總共29頁。CasesTimeforChineseismoreflexibleandmorehuman-centered.TheyusuallyscheduleseveralactivitiesatthesametimeTheyusuallyputinterpersonalrelationsabovethescheduleThebigshotusuallyislate當(dāng)前18頁，總共29頁。慢走慢用慢慢看慢慢做慢慢商量慢慢欣賞慢慢來當(dāng)前19頁，總共29頁。Americanfutureorientationthewesterners(especiallytheAmericans)wereinfluencedbytheChristian“originalsin”,tendingtobelieve“menattheirbirth,arenaturallyevil.Somostofthemchoosethefuturistictimeorientation.Suchas:A.“跟上時(shí)代”(keepingupwiththetime)B.“關(guān)注未來”(keepinganeyeonthefuture)astheactionguidance.C.Itwaswidelybelievedthatequalityinopportunitiesforeverybody,insignificanceinhistory.Iftheyworkhard,itwillbesuccessful;Changemeansprogress,andnewthingsarealwaysbetterthantheoldthings.當(dāng)前20頁，總共29頁。ChinesepastorientationChinaastherepresentativeofAsianschoosetolookbackinthetimeorientationCulturalfactors:Asians(especiallytheChinese)wasinfluencedbytraditionalConfucianculture,sotendingtobelieve“Menattheirbirtharenaturallygood”.Andsocialguidanceinclinetotradition.Expressions:A.consideringwhetherthismatterhasbeendoneoverthepastandwhatthesuccessfulexperienceandlessonsfromfailuresis.B.worshippingofancestors,respectingtheelderlyandteachers,attachingimportancetoexperience,age,whichhasrelationwiththepast.當(dāng)前21頁，總共29頁。當(dāng)前22頁，總共29頁。Theword“Lao”inChinausedtoshowrespecttothosewhoaremoreexperiencedandusuallyolder,like“LaoLi”,“LaoWang”.Inthiswayweshowrespectandamitytotheoldpeople,whichindicatesapasttimeorientation.當(dāng)前23頁，總共29頁。

Chinesebelongtothe“pasttimeorientation”,andtheChinesenationhavealonghistoryforfivethousandyears,sopeopleinChinaattachgreatimportancetohistoryandtradition.AlthoughcontemporaryChinesepeoplealsopayattentiontolookforward,“past”alsotakeanimportantroleinpeople’sdeepheart.Ontheotherhand,peopleholdadifferentattitudeonthepredecessors.Thisisbecausethecleardifferenceintheattitudetotheword“old”.Soyoumustusesomeeuphemism,suchas“senior”,“aged”,“veteran”，“citizen”,”goldenager”,“elder”,etc.AllthesereflecttheAmerican’s“future-oriented”conceptionoftimeindirectly.Theythinkthatpastthingarejustthepast,theynevertreatpastthingasagoodthing.當(dāng)前24頁，總共29頁。Oldmeansmaturity,fullofwisdomandexperience當(dāng)前25頁，總共29頁。“old”means“useless”,“hopeless”,Oldmeansuseless,hopeless,fragile,approachingtodeath當(dāng)前26頁，總共29頁。昨天今天明天昨天今天明天InTheSilentLanguage,Halllaysemphasisonthevoicesoftime.“Timetalks.Itspeaksmoreplainlythanwords.Themessageitconveyscomesthroughloudandclear.Becauseitismanipulatedlessconsciously,itissubjecttolessdistortionthanthespokenlanguage.Itcanshoutthetruthwherewordslie.”EdwardTwitchellHall當(dāng)前27頁，總共29頁。ChangesWiththeaccelerationoftheChina'smodernization,andtheincreaseofforeignexchange,weare