大學(xué)英語(yǔ)三級(jí)背誦段落

大學(xué)英語(yǔ)三級(jí)背誦段落大學(xué)英語(yǔ)三級(jí)背誦段落大學(xué)英語(yǔ)三級(jí)背誦段落資料僅供參考文件編號(hào)：2022年4月大學(xué)英語(yǔ)三級(jí)背誦段落版本號(hào)：A修改號(hào)：1頁(yè)次：1.0審核：批準(zhǔn):發(fā)布日期：Personalhistory,educationalopportunity,individualdilemmas—noneofthesecaninhibitastrongspiritcommittedtosuccess.Notaskistoohard.Noamountofpreparationistoolongortoodifficult.Taketheexampleoftwoofthemostscholarlyscientistsofourage,AlbertEinsteinandThomasEdison.Bothfacedimmenseobstaclesandextremecriticism.Bothwerecalled"slowtolearn"andwrittenoffasidiotsbytheirteachers.ThomasEdisonranawayfromschoolbecausehisteacherwhippedhimrepeatedlyforaskingtoomanyquestions.Einsteindidn'tspeakfluentlyuntilhewasalmostnineyearsoldandwassuchapoorstudentthatsomethoughthewasunabletolearn.Yetbothboys'parentsbelievedinthem.Theyworkedintenselyeachdaywiththeirsons,andtheboyslearnedtoneverbypassthelonghoursofhardworkthattheyneededtosucceed.Intheend,bothEinsteinandEdisonovercametheirchildhoodpersecutionandwentontoachievemagnificentdiscoveriesthatbenefittheentireworldtoday.個(gè)人經(jīng)歷、教育機(jī)會(huì)、個(gè)人困境，這些都不能阻擋一個(gè)全力以赴追求成功的、有著堅(jiān)強(qiáng)意志的人。任務(wù)再苦，準(zhǔn)備再長(zhǎng)，難度再大，都不能讓他放棄自己的追求。就以本時(shí)代最有學(xué)問(wèn)的兩位科學(xué)家——阿爾伯特·愛(ài)因斯坦和托馬斯·愛(ài)迪生為例，他們都曾面臨巨大的障礙和極端的批評(píng)，都曾被說(shuō)成“不開(kāi)竅”，被老師當(dāng)成笨蛋而放棄。托馬斯·愛(ài)迪生還曾逃學(xué)，因?yàn)槔蠋熛铀麊?wèn)的問(wèn)題太多而經(jīng)常鞭打他。愛(ài)因斯坦一直到將近9歲才能流利地說(shuō)話，學(xué)習(xí)成績(jī)太差，有些人認(rèn)為他都已經(jīng)學(xué)不好了。然而，這兩個(gè)男孩的父母都相信他們。他們堅(jiān)持不懈地每天和兒子一起努力，孩子們也了解到，要想成功，就絕不要怕付出長(zhǎng)期而艱辛的努力。最終，愛(ài)因斯坦和愛(ài)迪生都擺脫了童年的困擾，進(jìn)而作出了造福當(dāng)今全世界的偉大發(fā)現(xiàn)。Manypeoplesimplysaythattheywantsomething,buttheydonotexpendthesubstantialeffortrequiredtoachieveit.Manypeopleletthethreatoffailurestopthemfromtryingwithalloftheirheart.Thesecretofsuccessisbaseduponaburninginwarddesire—arobust,fiercewillandfocus—thatfuelsthedeterminationtoact,tokeeppreparing,tokeepgoingevenwhenwearetiredandfail.Asawisesayinggoes:"It'snothowmanytimesyoufalldownthatmatters.It'showmanytimesyougetbackupthatmakessuccess!"很多人只是嘴上說(shuō)他們想要什么東西，但并不真正地付出大量努力去實(shí)現(xiàn)。很多人因?yàn)楹ε率《桓胰膰L試。而成功的秘訣在于內(nèi)心燃燒的欲望——一種堅(jiān)定不移的意志和專注力——從而激發(fā)行動(dòng)的決心，即使疲憊，即使失敗，也會(huì)繼續(xù)準(zhǔn)備，繼續(xù)前進(jìn)。正如一句箴言所說(shuō)：“你摔倒了多少次并不要緊；你能多少次重新站起來(lái)對(duì)成功才至關(guān)重要。Audreyfeltitwaswickedthatbillionsofchildrenweredeprivedofsimplejoysanddrownedinoverwhelmingmisery.Shebelieveddeeplyintheideologythatallpeopleshareinthedutytocareforthoseinneed.AudreyHepburnwasalwaysreadytoleadbyexample.Shesaid:"Whenyoudenychildhood,youdenylife."ShesawUNICEF'sworkasanintegral,sacredforceinpeople'slivesandsaidofUNICEF'sresults,"Anyonewhodoesn'tbelieveinmiraclesisnotarealist."奧黛麗覺(jué)得，太多的兒童被剝奪了簡(jiǎn)單的快樂(lè)而陷入無(wú)邊的痛苦之中，這是一種罪惡。她堅(jiān)信一個(gè)理念：所有人都有責(zé)任去關(guān)心那些需要幫助的人。奧黛麗·赫本始終都身為表率。她說(shuō)：“當(dāng)你放棄童年，你就放棄了生命?！彼龑⒙?lián)合國(guó)兒童基金會(huì)的工作看作人們生活中不可分割、神圣的力量，談到其成果時(shí)她說(shuō)：“任何不相信奇跡的人都不是一個(gè)現(xiàn)實(shí)主義者?！盩helargerlesson,though,isthatourthoughtsaresaturatedwiththefamiliar.Thebrainisaspaceofnearinfinitepossibility,whichmeansthatitspendsalotoftimeandenergychoosingwhatnottonotice.Asaresult,creativityistradedawayforefficiency;wethinkinfinite,literalprose,notsymbolicverse.Abitofdistance,however,helpsloosenthecognitivechainsthatimprisonus,makingiteasiertominglethenewwiththeold;themundaneisgraspedfromaslightlymoreabstractperspective.Accordingtoresearch,theexperienceofanexoticcultureendowsuswithavaluableopen-mindedness,makingiteasiertorealizethatevenatrivialthingcanhavemultiplemeanings.Considertheactofleavingfoodontheplate:InChina,thisisoftenseenasacompliment,asignalthatthehosthasprovidedenoughtoeat.ButinAmericathesameactisasubtleinsult,anindicationthatthefoodwasn'tgoodenoughtofinish.但更應(yīng)該知道的是我們的思想被熟悉的東西所充滿。大腦是一個(gè)幾乎具有無(wú)限可能性的空間，這就意味著它花了大量的時(shí)間和精力選擇不去注意什么。因此,我們犧牲創(chuàng)造力來(lái)?yè)Q取效率。我們以字義明確的散文方式思考，而非以具有象征意義的詩(shī)歌方式思考。然而，一點(diǎn)的距離就可以幫助我們放松禁錮我們認(rèn)知的鏈條，使新舊思想的結(jié)合更容易，對(duì)平淡無(wú)奇的事情可從更抽象的角度加以認(rèn)知。有研究指出，體驗(yàn)異國(guó)文化可以賦予我們寶貴的開(kāi)放性思維，使我們更容易明白即使是微不足道的事物也可以有多種意義。想一想把食物剩在盤(pán)子里這個(gè)行為:在中國(guó)，這通常被看成是一種贊美，說(shuō)明主人提供了足夠的食物。但是在美國(guó)，同樣的行為卻暗含侮辱，表明食物不夠好，人們不愿意吃完。Ofcourse,thismentalflexibilitydoesn'tcomefrommeredistance,asimplechangeinlatitudeandlongitude.Instead,thisrenaissanceofcreativityappearstobeasideeffectofdifference:Weneedtochangecultures,toexperiencethedisorientingdiversityofhumantraditions.Thesamefacetsofforeigntravelthataresoconfusing(DoItipthewaiterWhereisthistraintakingme)turnouttohavealastingimpact,makingusmorecreativebecausewe'relessinsular.We'reremindedofallthatwedon'tknow,whichisnearlyeverything;we'resurprisedbytheconstantstreamofsurprises.Eveninthisglobalizedage,wecanstillbeamazedatalltheearthlythingsthatweren'tincludedintheLet'sGoguidebookandthatcertainlydon'texistbackhome.

當(dāng)然，這種思維的靈活性不僅僅來(lái)自純粹的距離變化，即簡(jiǎn)單的經(jīng)緯度的變化。相反，這種創(chuàng)造力的復(fù)興似乎是差異所帶來(lái)的副產(chǎn)品:我們需要處于不同的文化中，體驗(yàn)人類傳統(tǒng)中紛繁復(fù)雜的多樣性。在國(guó)外旅行中讓人迷惑的同一個(gè)方面的問(wèn)題（如我該給服務(wù)生小費(fèi)嗎火車要把我?guī)У侥睦?，產(chǎn)生了一種持久的影響,使我們更加具有創(chuàng)造性,因?yàn)槲覀儾辉倌敲匆曇蔼M隘了。我們了解了我們不知道的東西，而這些東西幾乎涵蓋了一切；我們對(duì)接連不斷的驚喜感到驚奇。即使在這個(gè)全球化的時(shí)代，我們?nèi)匀粫?huì)對(duì)所有未包括在《旅行指南》中的、平常的東西感到驚奇，而這些東西在自己家中也不存在。

ThefactisthatChineseparentsdothingsthatseemprovocative,unimaginable,evenillegal,toopinionatedWesterners.Chinesemotherscandispensewithformalcourtesiesandsaytoanobesechildwhogorgesonfood,"Heyfatty,losesomeweight."Bycontrast,Westernparentsmustbehumane,tiptoearoundtheissue,talkintermsof"health",andneverevermentionthef-word.Andstilltheirkidsendupintherapyforeatingdisordersandanegativeself-image.I'vethoughtlongandhardabouthowChineseparentscangetawaywithwhattheydo,andIthinktherearethreeideologicaldifferencesbetweenChineseandWesternparents.事實(shí)是，中國(guó)父母的做法，對(duì)固執(zhí)己見(jiàn)的西方人來(lái)說(shuō)，令人憤慨，難以想象，甚至是違法的。中國(guó)母親可以不客氣地對(duì)正在狼吞虎咽的肥胖孩子說(shuō):“喂，小胖子，你要減肥了?！迸c此相反，西方父母必須體諒地、小心翼翼而拐彎抹角地談及“健康”，而且永遠(yuǎn)都不會(huì)提及“胖”字。結(jié)果，孩子還是因?yàn)轱嬍澄蓙y和消極的自我評(píng)價(jià)得去求醫(yī)問(wèn)藥。長(zhǎng)期以來(lái)我一直苦思冥想，中國(guó)父母這樣做是如何能夠全身而退的，我認(rèn)為中西方的父母之間存在三種意識(shí)形態(tài)上的差異。Westernerspreachrespectingthechildren'sindividuality,encouragingthemtopursuetheirtruepassions,supportingtheirchoices,andprovidingapositiveandnurturingenvironment.ButwhileWesternchildrenmayhaveahighopinionofthemselvesandglowingself-esteem,howdotheyperformintherealworldChineseparentsprotecttheirchildrenbyarmoringthemforthefuture,lettingthemseewhatthey'recapableof,andconferringuponthemskills,workhabits,andinnerconfidencethatnoonecanevertakeaway.Whenthetimecomestoperform,Chinesechildrenhaveablueprintforsuccess;theyknowhowtocompetewiththebesttheworldhastooffer.Theproofisinthepudding!西方人宣揚(yáng)尊重孩子的個(gè)性，鼓勵(lì)他們?nèi)プ非笳嬲募で?，支持他們的選擇，并提供積極有益的環(huán)境。但西方孩子在自視甚高、自尊極強(qiáng)的同時(shí)，在現(xiàn)實(shí)世界又會(huì)表現(xiàn)如何？中國(guó)父母如此磨礪子女為將來(lái)計(jì)，讓其了解自己的所能，并賦予他們技能、工作習(xí)慣和內(nèi)在信心這些沒(méi)人能拿走的東西，這樣來(lái)對(duì)孩子進(jìn)行保護(hù)。到表現(xiàn)時(shí)機(jī)來(lái)臨時(shí)，中國(guó)孩子已經(jīng)成竹在胸；他們知道該如何利用自己在這個(gè)世界上所能學(xué)到的最好的本事去競(jìng)爭(zhēng)。“布丁”好壞，一試便知！SheturneddownthreemilliondollarstopenherautobiographyandinsteadacceptedonedollarayearinthemoreconscientiousroleasdiplomatforUNICEF.Forsevenmonthsoutofeachofherlastfiveyears,sheandRobbyleftthepeaceandbeautyintheircozyhometoembarkonoutreachtripsintosomeofthemostdifficultplacesonearth.FromBangladesh,Sudan,India,Vietnam,Kenya,Ethiopia,CentralandSouthAmerica,toSomalia,AudreyHepburntraveledrepresentingUNICEF,makingover50emotionallydrainingandphysicallydangerousmissionsintobleakdestinationstoraiseworldawarenessofwarsanddroughts.Havingbeenavictimofwar,sheunderstoodtheblessingofbeingthebeneficiaryoffood,clothing,and,mostofall,hope.別人出三百萬(wàn)美金請(qǐng)她寫(xiě)自傳，她拒絕了。但她卻接受了每年一美元的聯(lián)合國(guó)兒童基金會(huì)大使這個(gè)更需責(zé)任心的角色。在生命的最后五年里，每年她和羅比都有七個(gè)月離開(kāi)他們溫馨居所的靜謐和美麗，啟程外出到地球上最困難的一些地方去。從孟加拉國(guó)、蘇丹、印度、越南、肯尼亞、埃塞俄比亞、中南美洲到索馬里，奧黛麗·赫本代表聯(lián)合國(guó)兒童基金會(huì)四處奔走，承擔(dān)了五十多項(xiàng)勞心勞力、危及生命安全的任務(wù)，深入到荒涼之地，喚起世界人民對(duì)戰(zhàn)爭(zhēng)和旱災(zāi)的關(guān)注。因?yàn)樽约涸?jīng)也是戰(zhàn)爭(zhēng)受害者，她理解得到食品和衣物的援助，尤其是獲得希望，是多大的幸福。翻譯如今，很多年輕人不再選擇"穩(wěn)定"的工作，他們更愿意自主創(chuàng)業(yè)，依靠自己的智慧和奮斗去實(shí)現(xiàn)自我價(jià)值。青年創(chuàng)業(yè)（youngentrepreneurship）是未來(lái)國(guó)家經(jīng)濟(jì)活力的來(lái)源，創(chuàng)業(yè)者的成功不但會(huì)創(chuàng)造財(cái)富、增加就業(yè)機(jī)會(huì)、改善大家的生活，從長(zhǎng)遠(yuǎn)來(lái)看，對(duì)于國(guó)家更是一件好事，創(chuàng)業(yè)者正是讓中國(guó)經(jīng)濟(jì)升級(jí)換代的力量。尤其是在當(dāng)前，國(guó)家鼓勵(lì)大眾創(chuàng)業(yè)、萬(wàn)眾創(chuàng)新，在政策上給予中小企業(yè)支持，這更加激發(fā)了年輕人的創(chuàng)業(yè)熱情。Nowadays,manyyoungpeoplenolongerchoose“stable”jobs.Instead,theyprefertostarttheirownbusinessesandrealizetheirself-valuethroughtheirownwisdomandefforts.Youngentrepreneurshipisthesourceofnationaleconomicvitalityinthefuture.Thesuccessofentrepreneursnotonlycreatesfortune,increasesjobopportunities,improvespeople’slife,butitisalsogoodforthecountryinthelongterm.EntrepreneursareadrivingforceinupgradingChina’seconomy.Especiallyforthetimebeing,ourcountryisencouragingpeopletostarttheirownbusinessesandmakeinnovationsandgivingpolicysupportformediumandsmallbusinesses.Thisfurtherarousesyoungpeople'senthusiasmtostarttheirownbusinesses.水墨畫(huà)（inkandwashpainting）是中國(guó)獨(dú)具特色的傳統(tǒng)藝術(shù)形式之一，是中國(guó)國(guó)畫(huà)的代表。它大約始于唐代，興盛于宋代和元代，距今已有一千多年的歷史，其間經(jīng)歷了不斷的發(fā)展、提高和完善。水墨畫(huà)的創(chuàng)作工具和材料是具有濃厚中國(guó)特色的毛筆、宣紙和墨，其作品特點(diǎn)也與此緊密相關(guān)。例如，水和墨相互調(diào)和，使作品具有干濕濃淡的層次。水墨和宣紙的交融滲透也使畫(huà)作善于表現(xiàn)豐富的意象，從而達(dá)到獨(dú)特的審美效果。水墨畫(huà)在中國(guó)繪畫(huà)史上具有很高的地位，甚至被認(rèn)為是衡量東方繪畫(huà)藝術(shù)水平的標(biāo)準(zhǔn)。Inkandwashpainting,oneoftheuniquetraditionalartformsofChina,isrepresentativeofChinesepainting.ItbeganaroundthetimeoftheTangDynasty,andthenprosperedintheSongandYuandynasties.Withahistoryofoveronethousandyears,ithasexperiencedconstantdevelopment,improvementandperfection.Thetoolsandmaterialsusedtocreateinkandwashpainting,i.e.brushes,ricepaper,andink,arecharacteristicofChinesecultureandcloselyrelatedtothefeaturesofthepaintings.Forexample,themixingofwaterandinkcreatesdifferentshadesofdryness,wetness,thicknessandthinness.Theintegrationandinfiltrationofwater,ink,andricepaperenablessuchpaintingstoconveyrichimages,andhencetoachieveuniqueaestheticeffects.InkandwashpaintingholdsahighstatusinthehistoryofChinesepainting,anditisevenregardedasthecriteriontoevaluatetheartisticlevelofOrientalpaintings.麗江地處云南省西北部，境內(nèi)多山。麗江古城坐落在玉龍雪山腳下，是一座風(fēng)景秀麗的歷史文化名城，也是我國(guó)保存完好的少數(shù)民族古城之一。麗江古城始建于南宋，距今約有800年的歷史。麗江不僅歷史悠久，而且民族眾多，少數(shù)民族人口占全區(qū)人口的半數(shù)以上。隨著麗江旅游業(yè)的發(fā)展，到麗江古城觀光游覽的中外游客日益增多。1997年12月，麗江古城申報(bào)世界文化遺產(chǎn)獲得成功，填補(bǔ)了中國(guó)在世界文化遺產(chǎn)中無(wú)歷史文化名城的空白。LijiangisamountainouscityinnorthwestYunnanProvince.TheoldtownofLijiang,locatedatthefootofJadeDragonSnowMountain,isatownofscenicbeautyandknownforitshistoryandculture.Itisalsoawell-preservedoldtownwithfeaturesofethnicminorities.TheconstructionworkoftheoldtownwasstartedfromtheSouthernSongDynastyabout800yearsfromnow.NotonlydoesLijiangboastalonghistory,butalsoitboastsmanyethnicminoritieswhomakeupoverahalfofthetotalpopulationintheregion.WiththeboomingofLijiangtourism,theoldtownofLijiangisreceivingagrowingnumberoftouristsfromhomeandab