新世紀(jì)大學(xué)英語綜合教程3翻譯和cloze答案

1、U1 1.以共同興趣為基礎(chǔ)的友誼是不容易破裂的The friendship grounded on common interest does not break up easily2.孩子們必須學(xué)會(huì)將電腦游戲中的暴力與勇敢區(qū)分開來Children must learn to distinguish between violence and bravery in computer games.3.當(dāng)今世界每天涌現(xiàn)如此多新鮮事物，要求一個(gè)人什么都知曉是不合情理的There spring up so many new tings everyday in the world that it is no

2、 longer sensible(明智的;合情理的)to expect a person to know everything.4.諸如背棄朋友這類事并不受法律制約，所以才有了我們稱作的道德法庭Laws do not regulate such things as betrayal to friends, that is why there is what we call the court of morality5.有人把今天的文化描述為快餐文化。無論做什么事，人們只是追求用最短時(shí)間達(dá)到最大的滿足Todays culture is described as fast-food culture

3、, whatever they may be; people just pursue the greatest satisfaction within the shortest time.6.常言說，天下沒有免費(fèi)的午餐。如果你想要什么，就得去掙As the saying goes, there is no such thing as a free lunch. If you want something, go and earn it.U2 1.無論是友情還是愛情，你都不可能期待自己付出最少而得到最多。In either friendship or love, you should never

4、 expect to receive the maximum while you give the minimum.2.我把全部希望寄托在他的承諾上，結(jié)果卻發(fā)現(xiàn)他根本不是個(gè)真誠的人。I built all my hopes on his promises, only to find that he was not a man of sincerity at all.3.我們帶母親去了所有我們能找到的最好的醫(yī)院，但一切努力都是徒勞的，母親還是沒能熬過那次疾病。We took mother to all the best hospitals we could find, but all our e

5、fforts were in vain; she failed to survive the disease.4.情人節(jié)是一個(gè)一年一度在2月14日慶祝的節(jié)日，一個(gè)向自己心儀的對(duì)象表達(dá)愛意的好日子。Valentines Day is an annual holiday celebrated on February 14,a perfect day to express love to the object of your affection.5.在信息時(shí)代，通過電子郵件方式跟遠(yuǎn)方的朋友交流幾乎可以是同步的.In the information era, communications with f

6、ar-away friends via e-mail can be almost simultaneous.6.愛情需要時(shí)間，因?yàn)橹挥新?xí)慣和學(xué)會(huì)欣賞對(duì)方才會(huì)產(chǎn)生出愛情.Love takes time ，for it is not forged until you have grown used to the others company and learned to appreciate the other.U3 1.千百年來哲學(xué)家們費(fèi)盡心機(jī)從各自的角度闡釋何為幸福.For thousands of years philosophers have taken pains to explai

7、n the meaning of happiness from their own points of view.2.剛上大學(xué)的時(shí)候，突然發(fā)現(xiàn)自己得處理所有日常事物，知道那是自己才覺得在父母身邊生活真是幸福。When I first came to college，I suddenly found myself left with everything to deal with by myself。I was not until then did I realize that living with my parents was truly a happy experience.3.你不要總是

8、和別人攀比，否則你可能會(huì)陷入憂郁之中，因?yàn)楫吘褂性S多人比你強(qiáng)。You should not always make comparison with others；otherwise， you may be trapped in depression，for there are always others who are better than you.4.今天人們生活比以前富裕多了，閑暇時(shí)間也多了，奇怪的是人們反而覺得生活乏味了。Today people are much better off and enjoy more leisure. Strangely enough，they find

9、 life boring.5.事實(shí)上，人生是漫長而缺少興奮的。如果期待每天都如戲劇般精彩必定會(huì)遭遇失望。Life，in effect，is long but short of excitement. You are sure to suffer from inevitable disappointment if you expect everyday life to be as exciting as drama.6.過于順利的生活可能具有破壞性，因?yàn)槿藗儧]有機(jī)會(huì)學(xué)會(huì)怎樣應(yīng)對(duì)挫折。這能部分解釋年輕人居高不下的自殺率。A life that is too smooth may also be d

10、estructive because it offers no opportunity for one to learn how to deal with failures. That in part explains the high rates of suicide among young people.U4 1.他們帶著生病的父親遠(yuǎn)赴北京，希望能治好他的心臟病。They took their sick father on a long journey to Beijing in the hope of finding a cure for his heart disease.2.普及艾滋

11、病知識(shí)的活動(dòng)需要繼續(xù)開展，這個(gè)階段的重點(diǎn)放在這種病的傳播途徑。The campaign of Knowing More About AIDS needs to be carried on, and for this stage the emphasis is put on the way the disease is contracted.3.權(quán)力如果運(yùn)用得當(dāng)則百姓安居樂業(yè)，運(yùn)用不當(dāng)則殃及百姓日常生計(jì)。If power is properly applied，the lives of the common people will be rendered happy. If not, their

12、 daily life will be placed under threat.4.政府使用核武器來防御恐怖襲擊算是正當(dāng)行為么？Could a government justifiably use nuclear weapons to guard against terrorist attacks？5.由于缺乏對(duì)這種病的了解，許多人依然認(rèn)為HIV受害者都是自作自受。Owing to ignorance of the disease，many people still believe that HIV victims deserve what they suffer.6.新發(fā)布的關(guān)于改善農(nóng)村醫(yī)療

13、系統(tǒng)的報(bào)告讓我們相信農(nóng)村地區(qū)缺醫(yī)少藥的時(shí)代終將結(jié)束。The newly issued report on improving the medical system in rural areas leads us to believe that the era is to be an end when such areas are always short of doctors and medicinesU5 1.培養(yǎng)正確的感情是極其必要的，因?yàn)樗梢詾橐粋€(gè)人將來學(xué)習(xí)和工作的成功奠定基礎(chǔ)。Cultivating the right emotions is indispensable in tha

14、t it lays the foundations for the success of ones future work and studies.2.中國西部發(fā)展急需人才，政府為此制定了優(yōu)惠政策，號(hào)召更多大學(xué)畢業(yè)生去西部工作。West China is crying out for talented people for its development .To this end，the government has laid down favorable policies，calling for more college graduates to go and work there.3.你怎

15、么可以在我這樣艱難的時(shí)候?qū)ξ抑弥焕砟兀课覀兓茧y與共差不多半個(gè)世紀(jì)了。How can you turn your back on me when I am in such difficulty? We have gone through trials and tribulations for practically half a century.4.網(wǎng)蟲們很多時(shí)間都泡在網(wǎng)上，以至于他們無法分辨虛擬世界與現(xiàn)實(shí)世界。Web addicts spend so much time on the Internet that they are unable to draw a distinction be

16、tween the virtual world and the real world.5.生活在城市的人常常會(huì)有這樣的幻想：鄉(xiāng)村生活是閑適安逸的。其實(shí)不一定是這回事兒。Urban residents often have the illusion that rural life is always leisurely and comfortable. In fact, that may not be the case.6.遠(yuǎn)程學(xué)習(xí)是個(gè)全球化的趨勢(shì)。隨著它的迅速發(fā)展，人們無論身處何地都能有同樣方便的途徑享受教育資源。Distance learning is a global trend. Wit

17、h its quick growth，people are given an equally convenient access to educational resources，no matter where they are.U6 1.我們中國人會(huì)再三地請(qǐng)客人多吃飯桌上的菜，以表明我們好客。As a proof of our hospitality，we Chinese will repeatedly ask our guests to help themselves to the dishes on the table.2.正是通過傾聽人們的談話和觀察他們的舉止，我們才加強(qiáng)了了解社會(huì)的能

18、力。It is by means of listening to what people say and observing how they behave that were strengthened our own capacity to understand society.3.安全感常常來自對(duì)環(huán)境的熟悉，所以人們對(duì)于陌生的環(huán)境往往會(huì)抵制或避開。Ones sense of safety comes from familiarity with the environment；so people have the tendency to resist or avoid new situati

19、ons.4.我們常常對(duì)某地區(qū)的人產(chǎn)生偏見甚至敵意，這是由于我們不熟悉他們。We tend to show prejudice against or even hostility towards people from a certain region，which can be attributed to the fact that we are unfamiliar with then.5.我覺得直接拒絕是一種禮貌，而我父母卻很少說“不”，以免使對(duì)方為難。I believe it is polite to decline directly，while my parents seldom say

20、“No” so as not to embarrass others.6.知識(shí)積累有兩種方式：親身體驗(yàn)和間接體驗(yàn)。能為我們打開不同文化世界的閱讀屬于間接體驗(yàn)。There are two means to build up knowledge：to get it personally or by second-hand experience。Reading，which opens up a new world of different cultures for us, belongs to second-hand experience.U7 1.奧運(yùn)旗幟白色背景上印著五個(gè)相連的彩色圓圈，代表五大

21、洲。Against the white background， the Olympic flag features five interlinked color circles，representing the five continents.2.他差0.02秒就得金牌。那些目睹這一比賽的人們不禁發(fā)出嘆息。He narrowly missed the gold medal by 0.02 seconds. Those who had witnessed the race could not help giving a sign.3.長跑比賽是對(duì)耐力的一大考驗(yàn)。運(yùn)動(dòng)員不僅流汗，還會(huì)流淚，甚至流血

22、。Long-distance race is a hard test on tolerance. The athletes shed not only sweat, but also tears, and even blood.4.絆到另一個(gè)選手的腳，他摔倒在跑道上，但他很快爬起來，一瘸一拐的走到終點(diǎn)。Having tripped over another athletes foot, he fell down on the track, but he soon rose to hie feet and limped to the finish line.5.故事的最初版本是這樣的：那個(gè)助理教

23、練因?yàn)槁赎?duì)打贏了與古巴隊(duì)的比賽而一夜成名。The original version of the story goes like this, the assistant coach rose to fame overnight by leading his team to conquer（打?。?Cuba.6.有些運(yùn)動(dòng)員承認(rèn)以提高競技成績?yōu)槊眠^興奮劑，而且他們的教練也不對(duì)這種違法行為表示異議。Some sportsmen confessed that they had taken dope(興奮劑) in the name of improving performance，and that

24、 their coaches showed no disagreement with such illegal acts.Cloze 1What is genuine friendship? Some classical(古典的.經(jīng)典的)(1) views may help us understand the notion(觀念) (2) of friendship more clearly. Aristotle distinguishes genuine friendship from two other forms: one based on mutual utility(效用) (3)

25、and the other on pleasure. While the ground (4) for the latter two forms of friendship is closely related to material benefits, short-term interests or age, genuine friendship occurs (5) only between those who are similar in their goodness (6). Cicero, another ancient scholar, believes that true fri

26、ends actions and lives should leave no question as to (7) their honor, purity, equity and liberality. Whether or not one possesses(擁有) (8) any superiority over the other, both must regard themselves as equals of the other and try their best to preserve(維護(hù);維持) (9) the friendship. Moreover, true frien

27、ds are bound(結(jié)合) (10) together, as a friend is said to be a mirror (11) in which you may perceive and know yourself. When virtuous(品德高尚的) (12) friends are bonded together by a commitment(保證，承諾) (13) to the good, they can recognize each others moral excellence (14) and fulfill their self-improvement.

28、Cloze 2Today young people tend to jump on the bandwagon of love with so much haste(匆忙.催促) (1) that they fail to realize the essence of true love. Given the current state of affairs（事件） (2), we need to consider more closely the nature of love. True love has to be distinguished（杰出的） (3) from the pleas

29、ures of the flesh. True love means a meeting of minds (4) and it takes time to blossom（興旺） (5). People who are in true love focus more on inner charm（魅力） (6) than on physical beauty, more on intimacy（親密） (7) than on closeness, more on emotion (8) than on passion, more on sharing than on acquiring（取得

30、） (9). As true love happens once in a lifetime, they have in their minds the ideals (10) of the relationship. They share mutual respect, admiration（欽佩） (11) and plenty of romance, so their relationship is lasting (12) and meaningful. Preserving true love requires effort, however. You should gift you

31、r object of affection（影響） (13) your time, company, support and friendship; you should give yourself and your beloved time and space to forge（偽造.鑄造） (14) a life-long bond; and you should honor (15) your commitments. In short, you should devote yourself to your love. Your devotion to love will, in ret

32、urn, bring you an overwhelming(勢(shì)不可擋) (16) joy.Cloze 3It is our natural desire to be happy. Throughout human history, people as a whole (1) have been going after happiness. However (2), the pursuit of happiness is often accompanied with dissatisfaction and frustration. This is in part (3) due to our

33、different understanding of happiness. In effect (4), our sense of happiness is derived(起源) (5) from our definition of happiness. Some believe that happiness can be purchased(獲得) (6) with wealth. From this point of view, the better off(境況較好的) (7) one becomes, the happier one gets. Therefore, to be ha

34、ppy, they take pains (8) to get rich. But wealth does not necessarily (9) lead to happiness. Others believe that happiness has something to do (10) with status a system of ranking. Thus, ones happiness is built upon his favorable comparison(比較) (11) with others. But since society cannot raise its po

35、sition relative (12) to itself, unhappiness is thus inevitable(不可避免的)(13). So it can be said that both views serve (14) more as the barrier to true happiness than as the guide. To seek (15) true happiness, we must change our inner attitude and strive for the common good of all human beings.Cloze 4AI

36、DS is a terrible disease. It poses a threat(威脅) (1) to all the human beings without caring whether you are black or white, male or female, gay or straight, young or old. But what is at risk(處于危險(xiǎn)中) (2) now is not just the people infected(受感染的) (3) with the disease. Human civilization itself is being

37、threatened. This is because the whole society tolerates both ignorance of and prejudice(偏見.損害) (4) against HIV or AIDS. Once diagnosed (被診斷) as HIV-positive, the victims are isolated（孤立的） (5) or treated as outcasts. They are believed to have contracted（收縮的） (6) something evil or to have entered some

38、 alien state of being. As a result, these poor people have to shelter（掩蔽） (7) the flickering（閃爍的）candle of life from the cold wind of rejection by their family members. When they die of the disease, their families dare not whisper the word AIDS. They just grieve（悲傷） (8) silently. Thus, our prejudice

39、 and silence have helped the disease along (9). Now HIV marches firmly towards AIDS in more than a million American homes, littering its pathway（途徑）(10) with the bodies of the young. To guard against the disease effectively, we must take this issue (11) seriously. People should be educated to bring

40、(12) those negative attitudes to an end. We should not see AIDS as something evil（邪惡） (13) and the patients as alien. Instead, we should concern ourselves with（涉及） (14) the prevention of the disease and render strong support (15) to the patients with more compassion. Only in this way can we have a b

41、etter chance of winning the war against AIDS.Cloze 5Mankind hopes for a better world to live in. To this end (1), man has to confront the inevitable conflicts that the future holds in store (2). Since education plays an indispensable（必需的） (3) role in managing those conflicts, the following four pill

42、ars of education are proposed. Learning to live together calls for (4) an understanding of others and the awareness of the diversity（差異） (5), similarities and interdependence of all people so that people can implement（工具） (6) joint projects. In accordance with（和諧） (7) the global changes brought abou

43、t by scientific progress, the emphasis（重點(diǎn)） (8) in learning to know should be put on combining（聯(lián)合） (9) a broad general education and the opportunity to study a small number of subjects in depth (10). Associated with the issue of occupational training, learning to do aims to equip (11) people to cope

44、with various situations and work in teams. The fourth pillar is learning to be, which focuses on the complete development of ones potentials when he goes after（追求） (12) an independent, critical way of thinking and judgment. Given the convenient access（接近） (13) to knowledge in the information era, ev

45、eryone longs for a way to get the most out of (14) their own specific educational environment. These four interrelated pillars can help us make the best out of education and attain our future ideals.Cloze 6When we are suddenly transplanted（移居） (1) abroad, we may lose the peace of mind we need for ev

46、eryday work and life. All the familiar cues（提示） (2) disappear including words, gestures, facial expressions, customs, or norms. We reject the foreign environment and slip into the tendency（傾向） (3) to believe that our culture, race and nation form the center of the world. The frustration（挫折） (4) and

47、anxiety（焦慮） that can be attributed（把.歸因于）(5) to the loss of familiar signs are symptoms of culture shock. One of the effective cures（治愈） (6) for this ailment is to know something about the nature of culture and its relationship to the individual. We should bear in mind that we are born with the capa

48、city（能力） (7) to learn culture and use it. The culture of any people is the product of history and is built up (8) over time. It is by means of (9) culture that we learn to adapt to the physical environment and to the people with whom we associate. Therefore, it is due to (10) our own lack of understanding of other peoples cultural background and of the means of communication that we can not orient（定向.指引） ourselves to (11) the host country. Another quick way to get over (12) culture shock