《孫子兵法》帶拼音

實(shí)用文檔孫子兵法孫武sunziyuie

孫子曰jPpian

計(jì)篇sunziyuie

孫子曰bingzhie 叩6zhI didshis1shengbU k6 bUch& ye不 可 不 察 也。bU k6 bUch& ye不 可 不 察 也。zhidi cunw&ngzhiddo之地，存亡之道@jingzhiyi wushixidozhiiyiji校之以計(jì)ersuo而索eryuetian二曰大eryuetian二曰大sanyuediqiqingyIyuedido其情：一曰道yuejiang

曰將wuyuefa五曰法ddozhie lingrminyushan46ngyi道者，令民于上同意keyuzhisikeyuzhisheng可與之生er b)u wei yetianzhie yinyang hanshiushizhiye時(shí)制也；di zhie yuan地者，遠(yuǎn)jinxianyi uangxia近、險(xiǎn)易、廣狹sishengye jiangzhe zhiyong

勇yanye fa zhie嚴(yán)也；法者q|uzhi

曲制ddo

道zhiuyongye主用也fanci凡此wuzhie五者jiangmtb)uvwen將莫不聞文案大全q|u zhi去之，zhanzhanwi/uc6ngy6

勿從也erb)uli

而不利yuanxingzhie遠(yuǎn)形者fanciliu凡此六shijun，勢均zhie di者，地nanyitiao

難以挑zhiddoyejiangzhi將之zhi至bU不bUChaye也gu故bingyouzou走zhie

者you

有chi馳zhie者you

有xian陷zhie

者youbengzhiei-L-r崩you有l(wèi)uanzhie亂者youbei有北zhie

者ci此zhie者fei非tian天zhi之zai災(zāi)jiangzhiiye過也shi勢un均shi十yue曰zou走zu卒qiangliruo弱yue曰Chi馳qiang強(qiáng)zu卒ruo弱yue曰did大nu怒t)u

不yu遇dui懟zhan戰(zhàn)jiangb)uzhi知qi其neng臺匕

能yue曰beng

崩jiangruo將弱t)u不yanjidodidot)u不rming

明zu卒wG無chang

常yue曰luan亂jiangb)unenglidoyi以shao少Chienbingz6nghiengruo弱q&ng強(qiáng)bing

兵wu無xuanfeng

選鋒yue曰bei

北bdi敗zhi之dao道ye也jiangzhi將之zhi至t)u不he合fan凡ke可zhong

眾t)u不zhie者Cha察ye也xingzhie形者bingzhizhiuye也lido料zhi制sheng

勝Xan險(xiǎn)yuanj遠(yuǎn)y6ngzhianzhie

者bi必shieng

勝b)u不zhan戰(zhàn)b)u不Pike可zhi知zhiandidobi必shieng

勝zhiu主shangiangzhizhi知yue曰dido

道ye也zhi知ci此ci此yongzhianzhie

者bai敗wG無zhan戰(zhàn)bi必zhan戰(zhàn)ke可ye也dao道b)u不shieng勝zhu主yue曰bi必zhan戰(zhàn)wu無zhan戰(zhàn)ke可ye也b)u不shi視zhiu主shi視zu卒nengshi臺匕

能ruo若wu吾ming名tui

退b)u不bi避zui罪shi是bao

保zu卒zhi之baoye也ying

嬰ke可yi以yu與zhi

之shen深ke可yu與zhi

之hou

厚b)u不nengl臺匕能ing令ludn亂bU

不nengzhi臺匕

能jiao

驕zhi知zu卒wu吾b)u不ye也zu卒zhi之ke可b)u不zhi知zhi

之b)u不shiengzhizhi

之b)u不ban

半yw也zhi知zhi

之ke可b)u不ke可yi以shiengzhi

勝之ban

半ye也zhi知zhiwdzuzhikeyiji之可擊er b>uzhidi而不知地xingzhi b)ukeyizhan shiengzhibanyeguzhibingzhe故知兵者dongerb)umi動(dòng)而不迷juer t)uq6ng舉而不窮guyue故曰zhibi知彼zhiji shengnaib)uddizhitianzhidi知天知地shengnai ke勝乃可quan

全jiudipian九地篇sunziyue

孫子曰yongbingzhifayousandi youqingdi youzhengzh6ngdiyoufandi youjiaodlidi youweidiyoucqudisunziyue

孫子曰yongbingzhifayousandi youqingdi youzhengzh6ngdiyoufandi youjiaodlidi youweidiyoucqudiyou有衢地，有yous1dizhu有死地。諸有散地，有rurenzhii di b)uh6uzizhRnqidi zhie侯自戰(zhàn)其地者weisandi為散地入人之地不shenzhie wiqingdiwodeyili我得亦zhie weizhengdiwokeyiwang我可以往bikeyilaizhie

彼可以來者weijiaodizhuh6uzhidisanshiuXanzhier dietian諸侯之地三屬先至而得天xia下zh6ngzhiewei為C|udi

衢地ren人zhi之dishenb6i背cheng城duo多zhie

者wei為zhongdishan山xian險(xiǎn)zu阻ze澤fan凡nan難xingzhiddo

道zhie者wei為fan

泛di地suo所you

由zhe者suo所c6ng

從zhie

者yu迂bi彼yi以wu吾zhi之zhong

眾zhie

者zhdn戰(zhàn)ze則cun存t)u不zhan戰(zhàn)ze則wng

亡zhie

者shi是san散ze則wu無zhan戰(zhàn)qing

輕ze則wu無zhi止zhengdize則wu無9ong

攻jiao交ze則wu無juie絕q|u衢ze則he

合jiao交zhongdize則fan泛ze則xing行wei圍ze則rmbu謀di地zezhanxiangjizhi之shany6ngbingzhiezhiong(uiabu不兵者xangshi相恃nengshi臺匕

能hou后t)u不jian

賤t)u不xiangjiushang上xia下bU不xiancshiouzu卒lierb)u

離而不binghe兵合t)u不qi齊he合dong動(dòng)t)u不he合zhi止wen問zh6nger眾而zhenjianglai整將來didi待zhi之ruo若he何yue曰xian先duo奪qi其suo所dizetingyi

dizetingyi

愛則聽矣t>ingzhiqingzhius>uchengrenzhit>ujiy6ub)u yuzhiddo由不虞之道gngqisuob)ujieye

攻其所不戒也shenruzezhuan

深入則專shenruzezhuan

深入則專zhiurent>ufanvw!ik6zhiddo

凡為客之道kelu6ytiraoyesanjunzushi軍足食jinyangerwu

謹(jǐn)養(yǎng)而勿lao bingqijililao bingqijiliyunbingjirr6u運(yùn)兵計(jì)謀wei t)u kece為不可測t6uzhiwusuowangsiqie t>u beisiyant>u dieshirenjinli

士人盡力shirenjinli

士人盡力wusuowang

無所往死且不北bmgshishienxianze t>uju兵士甚陷則不懼zegushenruzeju

則固，深入則拘bUdieyizedidu shigu不得已則斗。是故qibingt)uXuerjie

其兵不修而戒t)uqiuerdie不求而得bdyueerqin

不約而親t>ulingerxin不令而信。jinxiangc|uyi

禁祥去疑zhisiwusuozhi至死無所之。wushiwuyucaifeiehuoye非惡貨也；wdyurringfeiesheuye

非惡壽也lingfazhirishi zuzuozhiet[zhanjin

沾襟zhanjin

沾襟zhu諸yanwozhetijiaoyit6uzhiwsuowang

投之無所往izhiyongyepirushuairan

izhiyongyepirushuairan

譬如率然gushianyongbmgzhie

故善用兵者ruo yi zriengzhididoye若一，政之道也；ye gushianyongbingzhieruo yi zriengzhididoye若一，政之道也；ye gushianyongbingzhie也。故善用兵者，，changshanzhi之she蛇yw也。ji擊qi其shou首ze則wei尾常山weizeshouzhijiqizhongzeshouweij近尾則首至，擊其中則首尾俱bingkeshirushuairanhiu：“兵可使如‘率然’乎？fuwurenyuyuerenxiangeye”。夫吳人與越人相惡也，erjieryufengqixiangjiuyeruzuo而濟(jì)而遇風(fēng)，其相救也如左gufangmnamnai故方馬埋shudiranzhe。率然者zhijiqizhignw6n至。敢問yuek6”曰 “可dangqit6ngzhou當(dāng)其同舟youshou shi右手。是weizushi未足恃gngroujiede剛?cè)峤缘脁ieshouruosh1攜手若使yeqiyongdizhiliyiren b)udieyi ye得已也yushizuzhiermQ

愚士卒之耳目shi使geqim5ushirenwushishiminb)u die lu使民不得慮shuaiyuyushizuzhiermQ

愚士卒之耳目shi使geqim5ushirenwushishiminb)u die lu使民不得慮shuaiyu帥與qitishudiyu zhishenru其梯；帥與之深入jingyiyou zhiengyijiangjunzhishi將軍之事zhi wd zhiyiqiju易其居，e$，片zhiuh6uzhidi諸侯之地zhi neng治，能yiqishi易其事，yuqitudenggoerqU登高而去erfaqi，而發(fā)其ruo若qu驅(qū)q|unyang

群羊qu驅(qū)erwangqu驅(qū)mb莫zhi知suo所zhi之sanjun軍zhi

之zhiong

眾zhi之Xan險(xiǎn)wei謂jiangjunzhi

之shi事ye也b)u不di地zhi

之bian變qu屈shen伸zhi

之ren人qingzhike可b)u不chia察ye也q|u去36

國q|u衢qing

輕wangzhiehou

后fan

凡ke客zhi之ddo

道shen深ze則zhuan專qian淺ze則san散yue

越y(tǒng)e也ye也shi是wu吾ing境shi師zhie者jue絕ye也si四chie徹zhie

者gu故b6i背di地jiangshishen深zhie者zhiongdiye也qan淺zhie

者wujiang

吾將gu固jiao

交qi其di地gu

固ye也san散zhi

之qian、乙前zhie者ye也wu無suo所shiu屬wG吾angyi將一zhengdiqi其zhi志wG吾jiangquqing輕qi其wujiangjinqi

吾將謹(jǐn)其shou守qu衢q|u衢diwujiangj

地吾將in謹(jǐn)qi其shi恃zhongdi重地wu吾jiangjiqi其shi食fandiwGjiangjinqitu

吾將進(jìn)其途wei圍wu吾jiangsaiqi其que闕si死wGjiangshi將示zhi

之yibuhuo活。U6過t)u不ze則shi是zhi知nengxingjun能行bingzhiqing

情wei圍ze則yu御bU不die覆得yize已則dou

斗cong

從shan山t)u

不zhi知zhu諸hou

侯zhi之mrbu謀zhie者t)u

不nengyU臺匕

能jiao交xian險(xiǎn)zu阻ze澤zhi之xingzhiet)u不t)u不yongxiangdaot)u不neng臺匕

能die得di地wuzhie五者t)u不zhi知fei非ba霸wangzhi

王之bing

兵ye也ba霸wngzhi王之bing

兵da大36國ze則qi其zhiongb)udie得wei威ji4

加ze則qi其jiao

交t)u不de得he合shi是t)u不zhengtianxid下zhi之jiao

交t)u不yangtianxid下zhi之quan

權(quán)zhi之wei威jia加ze則qichengke其城b&拔qi其36

國hui隳。shi施zhi之shang

賞xuan懸wu無zhiengzhingfan犯sanjun

軍zhi之zhiong

眾ruo若shi使yiren一人fan犯zhi

之shi事wu勿yi以yan

言fanzhiy1 haiwQ毋oyili

勿告以利touzhi\nclng投之亡diranhiductin地然后存xianzhi陷之sidiranhidusheng

死地然后生fuzhongxian夫眾陷yuhairanheunengweishengb)ai@weibingzhishizaishunxiangdizhiyi bingdiyixiangqianlishajiang敵一向，千里殺將shiweiqiaonencchiengshi是謂巧能成事shiguzhiengjuzhiri

是故政舉之日yiuanzhiefu

夷關(guān)折符wutongqishiyulangrmaozhi

之shdng

上yi以zhu誅qi其shi事kai開he闔zhi

之xian先qi其suo所wei微yu

與zhi

之qi期nujiRnmb suidi踐墨隨敵yijuezhanshi以決戰(zhàn)事shi@shiruchiu

是故始如處direnkaihiu

敵人開戶hourutuotudi t)ujiju后如脫兔敵不及拒sunziyue

孫子曰hubg⑹gpian

火攻篇fanhuogongyouwu凡火攻有五yiyuehuoren

一曰火人eryuiehuo，二曰火wuyuehuodUi五曰火隊(duì)xinghuio行火shJ qihuiozhie yuezdixiuzhie feng

jisanyuebiyouyin必有因，yourishi有日。時(shí)￥、bi、qizhiriye

T￡Jyinbisuju因必素具zhie tianzhiiyizhenyefanhuo①ng。凡火攻

yuiehuio ku曰火庫fahuoyou。發(fā)火有zaoyeri燥也。日fancisi。凡此四biyinwu，必因五huozhibianeryingzhi而應(yīng)之huofayunei

火發(fā)于內(nèi)zezaoyingzhi

則早應(yīng)之yuwai

于外yuwai

于外ddier wu gn>g待而勿攻huofaerqibingjingzhie

火發(fā)而其兵靜者jiqihuoli極其火力jiqihuoli極其火力kecongerc6ngzhi

可從而從之

b)u kecongzeshang不可從則上huokefayuwai

火可發(fā)于外wudidiyunei

無待于內(nèi)yishifazhi以時(shí)發(fā)之huofashiangfeng

火發(fā)上風(fēng)wugngxiafeng zhioufengjiu無攻下風(fēng)，晝風(fēng)久ye夜fengzhi風(fēng)止。fanjunbizhiwuhuozhibian

凡軍必知五火之變yishushouzhiyihuozuogongzhermingyishuizuogongzhieqiang故以火佐攻者明，以水佐攻者強(qiáng)shuik6yijue

水可以絕b)ukeyiduo

不可以奪cian@6quanjunzhiddo此安國全軍之道liancjiangjingzhi良將警之cian@6quanjunzhiddo此安國全軍之道liancjiangjingzhi良將警之sunziyue

孫子曰chiuzheng@anli

出征千里fuzhanshienggDgq|uert)uxiuqigongzhiexiongi夫戰(zhàn)勝攻取，而不修其功者兇，mngyuefeiliuyuemingzhiuluzhiliang命曰“費(fèi)留”。故曰：明主慮之，良jiangduozhifeilib)udidngfeideib)uyongfeiwei將惰之，非利不動(dòng)，非得不用，非危b>uzhianzhub)ukeyinuerxingshijiangt>ukeyi不戰(zhàn)。主不可以怒而興師，將不可以yunerg口gzhianhieyulierdidngt)uheyulier慍而攻戰(zhàn)。合于利而動(dòng)，不合于利而shiangnukeyifuxiyunkeyifushuowang36上。怒可以復(fù)喜，慍可以復(fù)說，亡國b)ukeyifucuns1zhebUkeyifushenggumng不可以復(fù)存，死者不可以復(fù)生。故明zhiushienzhiye也。yongjianpian

用間篇fGnxingshishiWn

凡興師十萬didididi怠baixingzhifei，百姓之費(fèi)neiwaisaodidng內(nèi)外騷動(dòng)，gongjiazhifengyuddolu b)urifeiqianjin日費(fèi)千金，die caoshi zhie得操事者，七十萬家xiangshoushiunian

相守?cái)?shù)年yizhengyirizhishengeraijuelubaijin而愛爵祿百金bdzhidizhiqingzhie b)u不知敵之情者，不renzhiizhiyefeirminzhijiangye

非民之將也feizhiuzhizuoyefeishiengzhizhiu ye@mingjunxianjiangsuo故明君賢將所yidonger動(dòng)而shiengren

勝人chienggongchiuyuzhiongzhie成功出于眾者xianzhiiye先知也xianzhi先知zhiet>u k6 q|u yu叩ishien不可取于鬼神b)ukexiangyushi

不可象于事b)u不keyanyudlu可驗(yàn)于度biq|uyuren

必取于人zhidizhiqingzhieye

知敵之情者也@yongjianyouwu

故用間有五youyinjian

有因間youneijian

有內(nèi)間youfanjian

有反間yousijian

有死間youshengian

有生間wujianjuqi五間俱起莫知其道shiweishenji

是謂神紀(jì)renjunzhibaoye

人君之寶也xiangjianzhie

鄉(xiāng)間者yinqixiangren eryongzhi因其鄉(xiāng)人而用之neijianzhie

內(nèi)間者yinqi@anreneryongzhi因其官人而用之fanjianzhie

反間者yinqidijian

因其敵間erybngzhi而用之。sijianzhie

死間者weikuangshi yu Wi為誑事于外lingwu令吾wen聞yw也zhi知。zhi之gu故er而sanchuanyudi敵shi事jian間，ye也mb莫；qin親shengjianzhie者，，shanc賞fan反1mo莫bao報(bào)heu厚傳jun軍于zhi之生yu于間jian間y口jianshirrbmiyujianfeishengxiant)unengyongjian于間，事莫密于間，非圣賢不臺匕能用間feirenyib)unengshijianfeiweinraobUnengdiejian，非仁義不臺匕能使間，非微妙不能得間zhishiweizaiweizaiwsuot)uyongjianyejian之實(shí)。微哉微哉！無所不用間也。間shiweifae