激情晨讀英語美文50篇 雙語1-6

激情晨讀英語美文50篇雙語1-6激情晨讀英語美文50篇雙語1-6激情晨讀英語美文50篇雙語1-6資料僅供參考文件編號：2022年4月激情晨讀英語美文50篇雙語1-6版本號：A修改號：1頁次：1.0審核：批準:發(fā)布日期：ChapterOneHumanLifeLikeaPoem人生如詩Ithinkthat,fromabiologicalstandpoint,humanlifealmostreadslikeapoem.我以為，從生物學角度看，人的一生恰如詩歌。Ithasitsownrhythmandbeat,itsinternalcyclesofgrowthanddecay.人生自有其韻律和節(jié)奏，自有內(nèi)在的生成與衰亡。Noonecansaythatalifewithchildhood,manhoodandoldageisnotabeautifularrangement;人生有童年、少年和老年，誰也不能否認這是一種美好的安排，thedayhasitsmorning,noonandsunset,andtheyearhasitsseasons,anditisgood一天要有清晨、正午和日落，一年要有四季之分，如此才好。thatitisso.Thereisnogoodorbadinlife,exceptwhatisgoodaccordingtoitsownseason.人生本無好壞之分，只是各個季節(jié)有各自的好處。Andifwetakethisbiologicalviewoflifeandtrytoliveaccordingtotheseasons,noonebutaconceitedfooloranimpossibleidealistcandenythathumanlifecanbelivedlikeapoem.如若我們持此種生物學的觀點，并循著季節(jié)去生活，除了狂妄自大的傻瓜和無可救藥的理想主義者，誰能說人生不能像詩一般度過呢。——LinYutang1.WeAreonaJourney人在旅途ByHenryVanDykeWhereveryouare,andwhoeveryoumaybe,thereisonethinginwhichyouandIarejustalikeatthismoment,andinallthemomentsofourexistence.Wearenotatrest;weareonajourney,ourlifeisamovement,atendency,asteady,ceaselessprogresstowardsanunseengoal.Wearegainingsomething,orlosingsomething,everyday.Evenwhenourpositionandourcharacterseemtoremainpreciselythesame,theyarechanging.Forthemereadvanceoftimeisachange.ItisnotthesamethingtohaveabarefieldinJanuaryandinJuly,theseasonmakesthedifference.Thelimitationsthatarechildlikeinthechildarechildishintheman.無論你在何處，無論你是何人，此刻，而且在我們生命的每時每刻，你與我有一點是類似的。我們不是在休息，我們在旅途中。生命是一種運動，一種趨勢，一個穩(wěn)步、持續(xù)的通往一個未知目標的過程。每天，我們都在獲得，或失去。盡管我們的地位和性格看起來好像一點都沒變，但是它們在變化。因為時光的流逝本身是一種變化。在一月和七月?lián)碛幸黄汃さ耐恋厥遣煌?，是季?jié)本身帶來了變化。孩童時可愛的缺點到了成人時便成了幼稚。Everythingthatwedoisastepinonedirectionoranother,eventhefailuretodosomethingisinitselfadeed.Itsetsusforwardorbackward.Theactionofthenegativepoleofamagneticneedleisjustasrealastheactionofthepositivepole.Todeclineistoaccept–theotheralternative.我們做的每件事都是邁向一個或另外一個方向，甚至“什么都沒做”本身也是一種行為，它讓我們前進或倒退。一棵磁針的陰極的作用與陽極是一樣的。拒絕即接受接受反面。AreyounearertoyourporttodaythanyouwereyesterdayYes,--youmustbealittlenearertosomeportorother;forsinceyourshipwasfirstlunchedupontheseaoflife,youhaveneverbeenstillforasinglemoment;theseaistoodeep,youcouldnotfindananchorageifyouwould.Therecanbenopauseuntilyoucomeintoport.你今天比昨天更加接近你的目標了嗎？是的，你肯定是離一個或另一個碼頭或更近一些了。因為自從你的小船從生命的海洋上啟航時，你沒有哪一刻是停止的。大海是這樣深，你想拋錨時找不到地方。在你駛?cè)氪a頭之前，你不可能停留。2.TheTrueNobility真正的高貴ByErnestHemingwayInacalmseaeverymanisapilot.在風平浪靜的大海上,每個人都是領航員。Butallsunshinewithoutshade,allpleasurewithoutpain,isnotlifeatall.Takethelotofthehappiest-itisatangledyarn.Bereavementsandblessings,onefollowinganother,makeussadandblessedbyturns.Evendeathitselfmakeslifemoreloving.Mencomeclosesttotheirtrueselvesinthesobermomentsoflife,undertheshadowsofsorrowandloss.但只有陽光沒有陰影,只有快樂沒有痛苦,根本不是真正的生活.就拿最幸福的人來說,他的生活也是一團纏結(jié)在一起的亂麻。痛苦與幸福交替出現(xiàn),使得我們一會悲傷一會高興。甚至死亡本身都使得生命更加可愛。在人生清醒的時刻,在悲傷與失落的陰影之下,人們與真實的自我最為接近。Intheaffairsoflifeorofbusiness,itisnotintellectthattellssomuchascharacter,notbrainssomuchasheart,notgeniussomuchasself-control,patience,anddiscipline,regulatedbyjudgment.在生活和事業(yè)的種種事務之中，性格比才智更能指導我們，心靈比頭腦更能引導我們，而由判斷獲得的克制、耐心和教養(yǎng)比天分更能讓我們受益。Ihavealwaysbelievedthatthemanwhohasbeguntolivemoreseriouslywithinbeginstolivemoresimplywithout.Inanageofextravaganceandwaste,IwishIcouldshowtotheworldhowfewtherealwantsofhumanityare.我一向認為，內(nèi)心生活開始更為嚴謹?shù)娜耍耐庠谏钜矔兊酶鼮楹啒?。在物欲橫流的年代，但愿我能向世人表明：人類的真正需求少得多么可憐。Toregretone'serrorstothepointofnotrepeatingthemistruerepentance.Thereisnothingnobleinbeingsuperiortosomeotherman.Thetruenobilityisinbeingsuperiortoyourpreviousself.反思自己的過錯不至于重蹈覆轍才是真正的悔悟。高人一等并沒有什么值得夸耀的。真正的高貴是優(yōu)于過去的自己。3.TheWorldasISeeIt我的世界觀ByAlbertEinsteinHowstrangeisthelotofusmortals!Eachofusishereforabriefsojourn;forwhatpurposeheknowsnot,thoughhesometimesthinkshesensesit.Butwithoutdeeperreflectiononeknowsfromdailylifethatoneexistsforotherpeople—firstofallforthoseuponwhosesmilesandwell-beingourownhappinessiswhollydependent,andthenforthemany,unknowntous,towhosedestiniesweareboundbythetiesofsympathy.AhundredtimeseverydayIremindmyselfthatmyinnerandouterlifearebasedonthelaborsofothermen,livinganddead,andthatImustexertmyselfinordertogiveinthesamemeasureasIhavereceivedandamstillreceiving.IamstronglydrawntoafrugallifeandamoftenoppressivelyawarethatIamengrossinganundueamountofthelaborofmyfellowmen.Iregardclassdistinctionsasunjustifiedand,inthelastresort,basedonforce.Ialsobelievethatasimpleandunassuminglifeisgoodforeverybody,physicallyandmentally.我們這些肉體凡胎是多么奇怪啊！每個人來到這個世上都只作短暫停留，究竟為了什么目的卻無從知曉，雖然有時覺得自己好像有所感悟。但是，無需深入思考，僅從日常生活就可明白，人是為他人而存在的——首先是為這樣一些人：他們的歡笑、健康和福祉與我們的幸福息息相關；其次是為那些為數(shù)眾多的陌生人，因為同情他們，使得我們與他們的命運聯(lián)系在了一起。每一天，我都上百次地提醒自己，我的精神和物質(zhì)生活都是建立在他人(包括生者和死者)的勞動基礎上，對于我已經(jīng)得到和正在得到的一切，我必須盡力給以相同程度的回報。我深深向往一種儉樸的生活，由于經(jīng)常意識到自己占用了同胞太多的勞動而心有不安。我認為階級區(qū)分是不正當?shù)?，其最終的達成方式常常訴諸暴力。我還認為，無論是在身體上還是心理上，過一種簡單而不鋪張浪費的生活對每個人都有好處。Idonotatallbelieveinhumanfreedominthephilosophicalsense.Everybodyactsnotonlyunderexternalcompulsionbutalsoinaccordancewithinnernecessity.Schopenhauer’ssaying,“Amancandowhathewants,butnotwantwhathewants,”hasbeenaveryrealinspirationtomesincemyyouth;ithasbeenacontinualconsolationinthefaceoflife’shardships,myownandothers’,andanunfailingwellspringoftolerance.Thisrealizationmercifullymitigatestheeasilyparalyzingsenseofresponsibilityandpreventsusfromtakingourselvesandotherpeoplealltooseriously;itisconducivetoaviewoflifewhich,inparticular,giveshumoritsdue.

我完全不相信哲學意義上的人的自由。每個人的行為不僅受外在力量的約束，還要與內(nèi)在需求協(xié)調(diào)一致。叔本華說：“人可以任意而為，卻不能心想事成?！边@句話從我年輕時起就一直深深地啟發(fā)著我。在面對生活的艱辛時——無論是我自己還是他人的艱辛，這句話總能不斷地給我安慰，成為永不枯竭的忍耐的源泉。這一認識能夠仁慈地緩和那份令人幾欲崩潰的責任感，并防止我們太把自己或者他人當回事，還有助于形成一種尤其幽默的人生觀。Toinquireafterthemeaningorobjectofone’sownexistenceorthatofallcreatureshasalwaysseemedtomeabsurdfromanobjectivepointofview.Andyeteverybodyhascertainidealswhichdeterminethedirectionofhisendeavorsandhisjudgments.InthissenseIhaveneverlookeduponeaseandhappinessasendsinthemselves—thisethicalbasisIcalltheidealofapigsty.Theidealswhichhavelightedmywayandtimeaftertimehavegivenmenewcouragetofacelifecheerfully,havebeenKindness,Beauty,andTruth.Withoutthesenseofkinshipwithmenoflikemind,withouttheoccupationwiththeobjectiveworld,theeternallyunattainableinthefieldofartandscientificendeavors,lifewouldhaveseemedtomeempty.Thetriteobjectsofhumanefforts—possessions,outwardsuccess,luxury—havealwaysseemedtomecontemptible.

客觀地說，探求自己或者其他所有生命存在的意義或者目標，我一直都認為是荒唐之舉。然而，每個人多少都有自己的理想，決定著他的奮斗目標和他對事情的看法。從這個意義上說，我從來都不會把安逸和幸?？醋鹘K極目標——我將這種倫理道德的基礎稱之為“豬圈理想”。一直以來，是對真、善、美的追求照亮了我的道路，一次又一次給我以新的勇氣，讓我愉快地面對生活。如果沒有對志同道合者的那種親近感，如果沒有對客觀世界——那個藝術和科學研究永遠也無法窮極的世界——的孜孜以求，生命對我來說就是一場空。那些向來為世人競相追求的目標——財產(chǎn)、奢華和外在的成功——我對此不屑一顧。4.LoveYourLife熱愛生活ByHenryDavidThoreauHowevermeanyourlifeis,meetitandliveit不論你的生活如何卑微，你都得面對與度過donotshunitandcallithardnames不要逃避，更不要抱怨itisnotsobadasyouare生活不像你認為的那般壞Itlookspoorestwhenyouarerichest當你富甲天下之時，生活卻顯得貧瘠乏味Thefaultfinderwillfindfaultsinparadise即使在天堂，愛找缺點的人也能找到缺點。Loveyourlife,poorasitis即使生活貧窮，你也該熱愛生活Youmayperhapshavesomepleasant,thrilling,glorioushours,eveninapoor-house因為就是在貧濟院，你也有自己快樂激動與光榮的歲月Thesettingsunisreflectedfromthewindowsofthealmshouseasbrightlyasfromtherichman'sabode夕陽照在貧濟院窗上的反光與照在富人家的一樣耀目Thesnowmeltsbeforeitsdoorasearlyinthespring.其門前的積雪也同樣在早春融化Idonotseebutaquietmindmayliveascontentedlythere我只是看到，一個心緒寧靜的人就算居住在貧濟院，生活起來也會心滿意足。Andhaveascheeringthoughts,asinapalace.思想愉悅，如同生活在皇宮中一樣。Thetown`spoorseemtomeoftentolivethemostindependentlivesofany.在我看來，城鎮(zhèn)中的貧民大凡過著最為無拘無束的生活。Maybetheyaresimplygreatenoughtoreceivewithoutmisgiving.或許他們只是超乎尋常，不然豈會毫無疑懼地接受這一切。Mostthinkthattheyareabovebeingsupportedbythetown.大多數(shù)人認為自己超凡脫俗而無須依賴城鎮(zhèn)的資助5.TheRoadtoHappiness通往幸福的道路ByBertrandRussellIf

you

look

around

at

the

men

and

women

whom

you

can

call

happy,

you

will

see

that

they

all

have

certain

things

in

common.

The

most

important

of

these

things

is

an

activity

which

at

most

gradually

builds

up

something

that

you

are

glad

to

see

coming

into

existence.

Women

who

take

an

instinctive

pleasure

in

their

children

can

get

this

kind

of

satisfaction

out

of

bringing

up

a

family.

Artists

and

authors

and

men

of

science

get

happiness

in

this

way

if

their

own

work

seems

good

to

them.

But

there

are

many

humbler

forms

of

the

same

kind

of

pleasure.

Many

men

who

spend

their

working

life

in

the

city

devote

their

weekends

to

voluntary

and

unremunerated

toil

in

their

gardens,

and

when

the

spring

comes,

they

experience

all

the

joys

of

having

created

beauty.

只要你觀察一下周圍那些你可稱之為幸福的男男女女，就會看出他們都有某些共同之處。在這些共同之處中有一點是最重要的：那就是活動本身，它在大多數(shù)情況下本身就很有趣，而且可逐漸的使你的愿望得以實現(xiàn)。生性喜愛孩子的婦女，能夠從撫養(yǎng)子女中得到這種滿足。藝術家、作家和科學家如果對自己的工作感到滿意，也能以同樣的方式得到快樂。不過，還有很多是較低層次的快樂。許多在城里工作的人到了周末自愿地在自家的庭院里做無償?shù)膭趧?，春天來時，他們就可盡情享受自己創(chuàng)造的美景帶來的快樂。

The

whole

subject

of

happiness

has,

in

my

opinion,

been

treated

too

solemnly.

It

had

been

thought

that

man

cannot

be

happy

without

a

theory

of

life

or

a

religion.

Perhaps

those

who

have

been

rendered

unhappy

by

a

bad

theory

may

need

a

better

theory

to

help

them

to

recovery,

just

as

you

may

need

a

tonic

when

you

have

been

ill.

But

when

things

are

normal

a

man

should

be

healthy

without

a

tonic

and

happy

without

a

theory.

It

is

the

simple

things

that

really

matter.

If

a

man

delights

in

his

wife

and

children,

has

success

in

work,

and

finds

pleasure

in

the

alternation

of

day

and

night,

spring

and

autumn,

he

will

be

happy

whatever

his

philosophy

may

be.

If,

on

the

other

hand,

he

finds

his

wife

fateful,

his

children's

noise

unendurable,

and

the

office

a

nightmare;

if

in

the

daytime

he

longs

for

night,

and

at

night

sighs

for

the

light

of

day,

then

what

he

needs

is

not

a

new

philosophy

but

a

new

regimen--a

different

diet,

or

more

exercise,

or

what

not.

在我看來，整個關于快樂的話題一向都被太嚴肅的對待過了。過去一直有這樣的看法：如果沒有一種生活的理論或者宗教信仰，人是不可能幸福的。也許那些由于理論不好才導致不快樂的人需要一種較好的理論幫助他們重新快活起來，就像你生過病需要吃補藥一樣。但是，正常情況下，一個人不吃補藥也應當是健康的；沒有理論也應當是幸福的。真正有關系的是一些簡單的事情。如果一個男人喜愛他的妻子兒女，事業(yè)有成，而且無論白天黑夜，春去秋來，總是感到高興，那么不管他的理論如何，都會是快樂的。反之，如果他討厭自己的妻子，受不了孩子們的吵鬧，而且害怕上班；如果他白天盼望夜晚，而到了晚上又巴望著天明，那么，他所需要的就不是一種新的理論，而是一種新的生活——改變飲食習慣，多鍛煉身體等等。

Man

is

an

animal,

and

his

happiness

depends

on

his

physiology

more

than

he

likes

to

think.

This

is

a

humble

conclusion,

but

I

cannot

make

myself

disbelieve

it.

Unhappy

businessmen,

I

am

convinced,

would

increase

their

happiness

more

by

walking

six

miles

every

day

than

by

any

conceivable

change

of

philosophy.

人是動物，他的幸福更多的時候取決于其生理狀況而非思想狀況。這是一個很庸俗的結(jié)論，然而我無法使自己懷疑它。我確信，不幸福的商人與其找到新的理論來使自己幸福，還不如每天步行六英里更見效。6.Work,Labor,andPlay工作、勞作和娛樂ByWystanHughAudenSo

far

as

I

know,

Miss

Hannah

Arendt

was

the

first

person

to

define

the

essential

difference

between

work

and

labor.

To

be

happy,

a

man

must

feel,

firstly,

free

and,

secondly,

important.

He

cannot

be

really

happy

if

he

is

compelled

by

society

to

do

what

he

does

not

enjoy

doing,

or

if

what

he

enjoys

doing

is

ignored

by

society

as

of

no

value

or

importance.

In

a

society

where

slavery

in

the

strict

sense

has

been

abolished,

the

sign

that

what

a

man

does

is

of

social

value

is

that

he

is

paid

money

to

do

it,

but

a

laborer

today

can

rightly

be

called

a

wage

slave.

A

man

is

a

laborer

if

the

job

society

offers

him

is

of

no

interest

to

himself

but

he

is

compelled

to

take

it

by

the

necessity

of

earning

a

living

and

supporting

his

family.

據(jù)我所知，漢納·阿倫特小姐是第一個給予工作和勞作之間本質(zhì)區(qū)別的人。一個人要高興，首先要感到自由，其次是感到重要。如果他被社會強迫做他不愿做的事，或者他喜歡做的事被社會忽視，被認為無價值和不重要，他就不會真正高興。在一個從嚴格意義上來說奴隸制已被廢除的社會里，一個人所做的事情具有社會價值的樗是他的工作得到了報酬。但今天的勞動者可以恰當?shù)胤Q為薪金的奴隸。如果他對社會提供給他的工作不感興趣，但出于謀生和養(yǎng)家而被迫接受，這個人就稱為勞作者。

The

antithesis

to

labor

is

play.

When

we

play

a

game,

we

enjoy

what

we

are

doing,

otherwise

we

should

not

play

it,

but

it

is

a

purely

private

activity;

society

could

not

care

les