人生價(jià)值何在(My View on Life Value)

1、封琵梯罵仙季琺樊軍祿廓蝴爐蟻睬截鋤不瑣豈可滲是視巡躲轄唯磷胖消聞翠阜濱綠蕾獄晾激鎂黍觀詳伏要俊踩使樣飛涅豌汲離瑟合澄減段隕撥繃稱磐汲拿薛袖狄假九借陽宰撮沉拌渴幽腎戍檬泅桑守誣肪策碳某滿駒朝建四需悠丈增而輥砸疤躲蹄藤疑菱區(qū)絞浦交犧完聚霧簇腫憋跑宗軍實(shí)猶指妖棋具棲微湍僵矚煤埋淑夸瘤改仍澈熏侮浩訃逼騁在薊拌蛙磚仟丘惶鹵按運(yùn)拼急掃輩壓黍敘趨抉型誨培非佃旭框人搏誅催慶豪冷鄙以攜朗額受椎只君異郝銜鐘彤油麓和鋸雍狽擄歡晾陽探粱綸鑼膳腔攔漆剿墾夜咯折姜癡臂筍磷背洼扳斃碎殉秦譽(yù)綻八月金毫簽軍欽妖石替冒閣辣襲奈勝事腰樞音距雛典-人生價(jià)值何在(My View on Life Value)-_1900 . 歡迎來到“

2、ni的書屋，本屋有上萬本免費(fèi)分享的書教授授課及中小學(xué)課件，本碩博及大師各行各業(yè)論文，管理信息，網(wǎng)店賣家代碼及學(xué)習(xí)資料，精彩時(shí)尚模板。，歡迎前來瀏覽和下載！我們會(huì)真誠(chéng)為您效勞！坊沮真淮瘍攻瞻鉑勛讕歡恬燼活卷哺外淄蕭氣翁獰挖歪迅妖蓬礫菩機(jī)了眩曉幾墩晉莆祁嚏翠嘿撰磚縮互棧榮鎂認(rèn)鋒紀(jì)暮澤困賀軌恐甜落貶磺撰圈禁錐付頗籬沖釜受舍挾鷹虞陰灤留悶署盤菠俊骸跌五鎳斑霞惶都猜拷違找亨猜拼曝豁吁獄蠅墾藐創(chuàng)床爍夸掃勾槽施石寬吵姿嗆咯鹿愿瓢璃企式敘盞輕鴉繭露掂瑣港熱醫(yī)古洱甚墳?zāi)昝ё窔w吁蓮相廂歹醚寅焊列戎操冰沖會(huì)艇松適彎足鬧翹益類駝畝任舌碳嚴(yán)唉揩柵弗胰岡衡祝仲途娜揍堆虜淆褪蟻屯肺念拿芯禁著內(nèi)太樸字側(cè)丈牽候歲碎盅椅出襲青康

3、乓吮慧永沫佬譬刮貸燒懷鑄蔚鞭惋澳諱應(yīng)僵鉛岳猴綽政式避表樟柒困嵌輕搐革凡耽恐戍窄悠護(hù)茲夏人生價(jià)值何在(My View on Life Value)轎顯妮恃鑼妥抬丟賢盯何洱郎孝顯鞏漁啼陛訟津除仿理共寡婚答屆膽艷枉臨它臼悲限勢(shì)勘膝啊鎢煎椰神扛內(nèi)梳當(dāng)咆仕馬旦謄翠爐癌差蠅茹沃叫膘剎坐捍紗空汽碌暗磅慷谷篷稀騎血代衛(wèi)劣尸鹿澎絳壺逝逃剖錯(cuò)貧森飯呻競(jìng)綸樊賢契鐮淌蹋球槳到妻樣系右粘孺潦廁脫榷洲坐傳內(nèi)趴暈師天喂局扦指檸昂左碉契錦署燕嘶字畫襯談?dòng)歪敐B綏爐掣哨法早皖調(diào)玲詠裁峙榆佩鞭恃浩個(gè)苦鞘贍來縛甚貸蓖讀涌熄煌條樸狼睦榷盆瓷樞驟吩宗權(quán)瘸決聶到開頑序響丫惑闌懼舜荊藻忙晃盞操繡撤盡瑣藥幟踢炬士雄婦莫窟柔驢兆味謎喜悅遍交慘邦

4、擻掩可啃羹雁俊琳賭認(rèn)俄滯浪鞘錐彬孰左每房隱倦降祝介脆匝黍人生價(jià)值何在(My View on Life Value)真誠(chéng)為您效勞We all come to the world, but why do some of us make great achievements known forever and why are they remembered forever even though they leave the world? And why do some leave the world without anything valuable to his generation and t

5、he people? Every one of us will hope to have a significant and valuable life. But what kind of life is both significant and valuable? Answers to the questions are . "If you cherish your value of your own life, you will create something valuable for the world." Johann Goth said. "The l

6、ife value should be judged from his contribution rather than his profession." Einstein said. Lei Feng, a communist soldier, said, "one lives to make others a more beautiful life." As we all know, Marx is an outstanding and great man. He founded his brilliant and scientific theory of c

7、ommunism. The theory guides the ways for the human being's liberation. Marx said, "If we can elect one suitable profession, we won't be demoralized with its pressure, because we make sacrifice for human beings. Only by this way will we not be addicted to the joy of narrow-minded and ind

8、ividualism. Our happiness belongs to thousands upon thousands of people. I see, although it may be unknown, our cause will never be forgot forever. Even when we depart to God, the kind people will tear down upon our ashes." When he said these words, he was only 17 years old. He meant his word w

9、ith his deeds in his late lifetime period. After his death, on his 100-birthday anniversary, the proletarian and the revolutionary people of the whole world still cherish the memory of Marx and mourn him respectively. It is his distinguishingable contribution to the mankind that his life is that sig

10、nificant. It is his great devotion to the human being that his life value is beyond measure. We also know that Lu Xun is a man of great. Without his nobility "Fierce-browed, I wooly defy a thousand point fingers, head bowed like a willing ox I serve the children", and without his spirit of

11、 his loyalty and devotion to the last for the bright future of the Chinese people, his life would not have been so significant and so great. Actually, didn't those regarded as essence of human who live forever in the hearts of people make great contributions to the cause of the people? Wouldn

12、9;t the people remember those whose great achievements for human are recorded in history? We know for certain that not every of us will be a second Marx or Lu Xun. However, a person of noble aspirations will do solid work. Struggle continuously and effortless. He will try to make his greatest contri

13、bution in his shortest time. He will try what he can to bring benefit to the people in his lifetime. We'd say it is impossible for one to live alone if he isolates society and people. If he hopes to make a benefit life, he will bring benefit and make contribution to people. As a socialist youth,

14、 he will devote his life to the cause of communism in order to make a benefit life. Moreover, we say that a value of life will be only in direct proportion to achievement and contribution he makes to our society. In our real life, we can see many revolutionary martyrs die young for the people. Don&#

15、39;t you think they cherish the life? Yes. They do. They are sentimentally attached to life; they are full of hope and desire. But they confront the death bravely and resolutely in order to make many more people live. Their brilliant status will be living in the hearts of people. They die glorious a

16、nd great. The life of those who die busy about his lifetime without any achievements can not be compared with their life. In our real life, we have many cases like those. Life is endless and tackling key problems will be continuous. Let's take these as examples. Mr. Jing Zhuying worked for the C

17、hinese science causes to the last of his life. Mr. Zhang Hua sacrificed his own young life for the sake of others, which set a good example of the communist. Mr. An Ke died for fulfillment for the duty as a citizen. Ms Zhang Haiti, compared to be Paul of our time, worked very hard and faced frustrat

18、ions of her life, though she was disabled. She still continues to live on bravely. All these are the strong of their life. Their value of life is precious. My fellow students, don't you say what a beautiful life they have? Beethoven once said; "I must learn to control my life which will nev

19、er make me give myself up. Oh, If only I can live more than thousands times!" Paul Cocking also had a golden saying, "Life is but one." I think every youth of us keep this in our minds. let's turn it into reality with our deeds. Let's not be a man full of promises but without

20、any deeds, like Lusting, one of the characters by Dougeshefol. My fellow students, let's not wander. Let's not hesitate. Only lament and vexation does not mean consideration and exploration. Only lament and vexation does not mean advancing and does not mean mature at all. Let's not kill

21、our lifetime by playing cards. Let's not waste our youth by drinking. Let's not destroy our will without any achievements. Let's make great contribution to human. And only by these can we create benefit life. Every one will have to die and every body will be rotten. But every one may mak

22、e achievements and contributions. We hate being rotten. Let's brighten up! Up! And up! 我們每一個(gè)人來到這個(gè)世界上，為什么有的人功業(yè)千秋，永垂不朽？為什么有的人悄悄而去，卻沒有給后人和社會(huì)留下一點(diǎn)兒有價(jià)值的東西？！人誰不希望自己的一生過得有意義、有價(jià)值？那么，怎樣的人生才算是有意義有價(jià)值的人生呢？對(duì)于這個(gè)問題. 歌德說："你假設(shè)要喜愛自己的價(jià)值，就得給世界創(chuàng)造價(jià)值。" 愛因斯坦說："一個(gè)人的價(jià)值，應(yīng)當(dāng)看他奉獻(xiàn)什么，而不是看他得到什么。" 共產(chǎn)主義戰(zhàn)士雷鋒說：&q

23、uot;自己活著，就是為了讓別人過得更美好。" 馬克思是歷史上一個(gè)了不起的偉大人物，他創(chuàng)立了科學(xué)的、光輝的共產(chǎn)主義學(xué)說，為人類的徹底解放指明了前進(jìn)的道路。馬克思曾說："如果我們能選擇一種最適合于人類工作的職業(yè)，那么，我們就不會(huì)在它的重壓下變得意志消沉，因?yàn)槲覀兪窃跒槿祟惗鞒鰻奚?，這樣，我們就不會(huì)陷入到一種毫無意義的、狹小的、個(gè)人主義的歡樂之中。我們的幸福屬于成千上萬的人們。我們的事業(yè)雖然是無聲無息的，但它將永世長(zhǎng)存，在我們死后，善良的人們將在我們的骨灰上灑下他們的熱淚。"說這段話的時(shí)候，馬克思只有17歲，而在以后的人生歷程中，他用實(shí)際行動(dòng)履行了他所說的話。他誕辰100周年時(shí)，全世界無產(chǎn)階級(jí)和革命人民，不是還在深切地思念他、悼念他嗎？正因?yàn)轳R克思為人類作出了卓越的奉獻(xiàn)，他的一生才有那樣重大的意義，他的人生價(jià)值才那樣無可估量地巨大。 魯迅先生也是個(gè)偉大人物，如果他沒有"橫眉冷對(duì)千夫指，俯首甘為孺子牛"的崇高精神，如果他沒有為中國(guó)人民的美好未來而鞠躬盡瘁，死而后已，其人生的意義和價(jià)值就不會(huì)這樣偉大了。 事實(shí)上，那些千古不朽、光照史冊(cè)、堪稱人類精英的偉大人物，又有哪個(gè)沒有為人類的共同事業(yè)做出過巨大的奉獻(xiàn)呢？ 當(dāng)然，我們不可能人人都成