研究生入學(xué)考試《英語(yǔ)翻譯基礎(chǔ)》模擬練習(xí)試題

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2、160;       研究生入學(xué)考試英語(yǔ)翻譯基礎(chǔ)模擬練習(xí)試題2I. Directions: Translate the following words, abbreviations or terminology into their target language respectively. There are altogether 30 items in this part of the test, 15 in English and 15 in Chinese, with one point for each. (30)1. CB

3、D2. CNN3. DNA4. DTV5. FAO6. GPS7. IPR8. ICRC9. ISBN10. World Anti-Doping Agency11. International Bar Association12. Synchronous Earth Observatory Satellite13. foreign exchange reserve14. export tax refunding system15. International Dairy Federation16. 孔廟17. 三農(nóng)18. 核威懾19. 優(yōu)先股20. 京劇臉譜21. 走私文物22. 弱勢(shì)群體23

4、. 人才市場(chǎng)24. 生態(tài)農(nóng)業(yè)25. 安居工程26. 中國(guó)大陸27. 再就業(yè)工程28. 人民幣匯率29. 黑社會(huì)性質(zhì)組織30. 和平共處五項(xiàng)原則II. Directions: Translate the following two source texts into their target language respectively. If the source text is in English, its target language is Chinese. If the source text is in Chinese, its target language is English.

5、 (120)Source Text 1:The art of living is to know when to hold fast and when to let go. For life is a paradox: it enjoins us to cling to its many gifts even while it ordains their eventual relinquishment. The rabbis of old put it this way: “A man comes to this world with his fist clenched, but when h

6、e dies, his hand is open.” Surely we ought to hold fast to our life. For it is wondrous, and full of a beauty that breaks through every pore of Gods own earth. We know that this is so, but all too often we recognize this truth only in our backward glance when we remember what it was and then suddenl

7、y realize that it is no more. We remember a beauty that faded, a love that waned. But we remember with far greater pain that we did not see that beauty when it flowered, that we failed to respond with love when it was tendered.Hold fast to lifebut not so fast that you cannot let go. This is the seco

8、nd side of lifes coin, the opposite pole of its paradox: we must accept our losses, and learn how to let go. This is not an easy lesson to learn, especially when we are young and think that the world is ours to command, that whatever we desire with the full force of our passionate being can, nay, wi

9、ll be ours. But then life moves along to confront us with realities, and slowly but surely this truth dawns upon us. At every stage of life we sustain lossesand grow in the process. We begin our independent lives only when we emerge from the womb and lose its protective shelter. We enter a progressi

10、on of schools, then we leave our mothers and fathers and our childhood homes. We get married and have children and then have to let them go. We confront the death of our parents and spouses. We face the gradual or not so gradual waning of our own strength. And ultimately, as the parable of the open

11、and closed hand suggests, we must confront the inevitability of our own demise, losing ourselves, as it were, all that we were or dreamed to be. (374 words)【Note】原文整理是美國(guó)猶太人聯(lián)合會(huì)主席John Boynton Priestley，有刪節(jié)?！綤ey words】rabbis: (rabbi的復(fù)數(shù))猶太教經(jīng)師，音譯“拉比”。parable(譬喻、寓言)。Source Text 2:漢語(yǔ)是中國(guó)各民族共同使用的語(yǔ)言、聯(lián)合國(guó)正式語(yǔ)文和工

12、作語(yǔ)言之一，又是世界上歷史最悠久、發(fā)展水平最高的語(yǔ)言之一，有文字可考的歷史不少于6 000年。無(wú)論過(guò)去或現(xiàn)在，漢語(yǔ)在國(guó)內(nèi)外都有很大的影響，具有很重要的地位。當(dāng)今世界出現(xiàn)漢語(yǔ)熱，一是因?yàn)橹腥A民族歷史悠久，有著光輝燦爛的文化， 對(duì)人類(lèi)進(jìn)步做出過(guò)巨大貢獻(xiàn);更是因?yàn)?0年來(lái)中國(guó)中國(guó)實(shí)行改革開(kāi)放，綜合國(guó)力大大提升，與中國(guó)打交道、對(duì)中國(guó)文化感興趣的國(guó)家、國(guó)際組織和人員日益增多。學(xué)習(xí)漢語(yǔ)也就成為深入了解中國(guó)的必由之路。任何語(yǔ)言都與經(jīng)濟(jì)和文化分不開(kāi)。經(jīng)濟(jì)和文化發(fā)展的國(guó)家，其語(yǔ)言所起的作用十分重要。在過(guò)去20年里，中國(guó)的國(guó)內(nèi)生產(chǎn)總值年均增長(zhǎng)9.7%，未來(lái)的中國(guó)經(jīng)濟(jì)還將持續(xù)增長(zhǎng)?！皾h語(yǔ)熱”的興起，表明世界對(duì)中國(guó)未來(lái)發(fā)展的預(yù)期越來(lái)越好?？梢灶A(yù)言，隨著中國(guó)經(jīng)濟(jì)的進(jìn)一步發(fā)展和國(guó)際地位的