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1、導(dǎo)游詞示范文本 | Excellent Model Text 資料編碼:CYKJ-FW-843編號:_五臺山英語導(dǎo)游詞編輯:_日期:_單位:_五臺山英語導(dǎo)游詞用戶指南:該導(dǎo)游詞資料適用于日常生活工作中,為提升效率而制作的包含框架和正文模板文件??赏ㄟ^修改使用,也可以直接沿用本模板進(jìn)行快速編輯。WadeGiles romanization Wut'ai Shan , Pinyin Wutai Shan mountain and mountain chain in northeast Shansi Province, China. The mountain chain is a massi
2、f with a southwestnortheast axis, separated from the Heng Shan (mountains) to the northwest by the valley of the Hut'o Ho (river), which curves around its southern flank to flow into the North China Plain in Hopeh Province. Mt. Wut'ai is actually a cluster of flattopped peaks from which the
3、mountain takes its name (Five Terraces). The highest peak is 10,033 ft (3,058 m) above sea level.Mt. Wut'ai is particularly famous as one of the great holy places of Chinese Buddhism. Great numbers of temples, including some of the oldest wooden buildings surviving in China, are scattered over t
4、he mountain; the largest templessuch as the Hsient'ung, the Tatayüan, and the Pusatingshenjungyüanare grouped around the town of T'aihuaichen.Mt. Wut'ai appears first to have become a holy mountain to the Taoist adepts of the later Han dynasty (AD 25220) but came into prominenc
5、e in the 5th century under the Northern Wei dynasty (386534/35) when, as Ch'ingliang Shan, it became identified as the dwelling place of Mãnjur bodhisattva (a heavenly being who voluntarily postpones his Buddhahood in order to work for worldly welfare and understanding). The cult of Mã
6、njur was intensified under the T'ang dynasty (618907). In early T'ang times Mount Wut'ai was closely associated with the patriarchs of the Huayen Buddhist school, becoming the principal centre of their teaching. During this period it attracted scholars and pilgrims not only from all part
7、s of China but also from Japan, who continued to visit and study there until the 12th century.Many of the other monasteries in the region were attached to Ch'an Buddhism, which in the 9th century found patronage in the region from the provincial governors of the neighbouring areas of Hopeh, who
8、were able to protect Mount Wut'ai from the worst ravages of the great religious persecution that occurred from 843 to 845. Under Mongol rule in the late 13th century, Tibetan Buddhism (Lamaism) was first introduced to Mount Wut'ai. During the Ch'ing dynasty (16441911/12), when the Tibetan Buddhist religion was an important element in relations between the Chinese court and their Mongol and Tibetan vassals and when the state gave lavish support to monasteries inhabited by lamas (monks), Mount Wut'ai was one of the principal monastic centres.Few of the presen
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