論文題目碑刻民俗志北京舊城寺廟碑刻民俗分析及其

1、論文題目：碑刻民俗志北京舊城寺廟碑刻民俗分析及其數(shù)據(jù)處理作者簡介：鞠熙，女，1981年7月出生，2004年9月師從于北京師范大學董曉萍教授，于2007年7月獲博士學位。中 文 摘 要本文是教育部國家重點人文社科基地重大項目中國民俗文獻史綱要的子項目碑刻民俗志，結合北京師范大學民俗典籍文字研究中心與法國遠東學院合作北京寺廟碑刻與社會史進行，并與兩個項目共享資料和數(shù)據(jù)庫。本文研究北京舊城寺廟碑刻中與民俗文化有關的部分，主要探討分析、管理和共享碑刻民俗的理論與方法，同時嘗試探索北京城市民俗的某些特點。重點以北京舊城寺廟碑刻為基礎資料，參考歷史文獻、政府檔案及田野調(diào)查等相關資料，綜合運用民俗學研究方法

2、和文化遺產(chǎn)保護的共享工作方法，輔以計算機技術方法，借鑒并吸收相關領域?qū)W術成果，在碑刻民俗整體分類和民俗個案研究的基礎上，以數(shù)據(jù)庫為主要技術手段，構建數(shù)字化碑刻民俗學術資料系統(tǒng)，探索碑刻資料與民俗研究的關系，以及民俗學管理和共享碑刻資料的方法兩方面問題。本文采取數(shù)字媒介與紙介媒介并行的方式，從理論和實踐兩個層面同時開展工作，以碑刻民俗志學位論文和數(shù)據(jù)庫為初期研究成果。本文分為六部分，分別是緒論、正文四章和結論，另有附錄七種。正文共四章。第一章是概念界定，主要使用學術史成果和地方社會歷史文獻，對碑刻民俗志的概念和性質(zhì)進行研究，說明碑刻民俗志概念與相關理論的關系，及其在學者、地方社會、用戶和技術多元

3、互動的框架中，發(fā)現(xiàn)對方也反省自己的性質(zhì)。第二章概述碑刻記載的民俗文化，主要使用北京內(nèi)城寺廟碑文資料，從整體上研究碑文記載與民俗文化的關系，關注碑刻運作權力中的沖突與民俗認同，發(fā)現(xiàn)碑刻對民俗共同體的記載情況，并探討相關數(shù)據(jù)處理的原則。第三章是個案研究，綜合使用文獻和田野兩方面的資料，以城市社會組織民俗為切入點，探索寺廟碑刻與城市民俗共同體的關系。第四章是方法論探討，它在前兩章研究的基礎上，借鑒使用各領域?qū)W者關于數(shù)據(jù)處理和數(shù)據(jù)共享的理論成果，通過探討建立碑刻民俗志數(shù)據(jù)系統(tǒng)的過程模式與原則標準，關注人文數(shù)據(jù)庫的結構、內(nèi)容和共享問題，提出屬性要素、三庫組配處理數(shù)據(jù)和數(shù)據(jù)庫手冊檢測人文數(shù)據(jù)標準三種數(shù)據(jù)處

4、理方法。本文抓住寺廟碑刻與城市民俗進行研究，核心觀點是，寺廟碑刻不僅記載了城市民俗文化，也在文本之外與民俗社會產(chǎn)生多種聯(lián)系，可以用作民俗學研究資料。尤其是清代中期以后，隨著北京城市商業(yè)的發(fā)展，城市居民圍繞不同寺廟形成不同功能的共同體，并往往具有共同居住、共同祭祀、民俗認同和經(jīng)濟合作的特征。寺廟中的碑刻是權力的產(chǎn)物，它們不僅記錄了這些社會組織民俗，還以民俗標志物的方式暗示、強化并傳承了某些民俗，從民俗研究資料上說，它兼具歷史文獻、歷史文本、歷史文物和歷史行為四種性質(zhì)，需要從社會史、民俗傳承和民俗文化遺產(chǎn)三種角度來研究。在這一學理研究的基礎上，本文提出，提煉碑刻民俗的屬性要素，并轉(zhuǎn)化為數(shù)據(jù)庫元數(shù)據(jù)

5、，這是實現(xiàn)碑刻民俗從資料到數(shù)據(jù)轉(zhuǎn)化的核心步驟；碑刻民俗數(shù)據(jù)的管理機制，是采取原始資料庫原始數(shù)據(jù)庫數(shù)字數(shù)據(jù)庫的三庫組配結構處理數(shù)據(jù)；碑刻民俗數(shù)據(jù)的共享前提，是通過制定系列手冊，在開放討論的環(huán)境中，不斷發(fā)現(xiàn)并完善人文數(shù)據(jù)標準。關鍵詞：北京舊城寺廟碑刻、碑刻民俗志、民俗共同體、屬性要素、數(shù)據(jù)庫Study on Inscription of Old Beijing from Folklore PerspectiveFolklore Analyse and Data Processing of Temple Inscriptions in Old BeijingJu XiABSTRACTThis dis

6、sertation mainly discusses the folklore culture related to the temple inscriptions in old Beijing. The discussion is focused on the theories and methods of the inscription folklore that are analyzed, managed and shared. Some characteristics of old Beijing city are also investigated. This dissertatio

7、n mainly applied the temple inscriptions in old Beijing as basic materials, with the related documents of historical literature, government archives and field works as the research materials. Not only the folklore research methods mainly used, but the cultural heritage protection methods and the com

8、puter technology are integrated as a research methodology. Borrowing and absorbing the academic theories of the related research fields, this dissertation classifies the inscription folklore overall and investigates case study, with the digital database as a main technology, to build up the digital

9、inscription system and explore the relationship between the inscription and the folklore, the methods of the management and the sharing of the inscription are discussed. The theoretical and practical works are carried on, from the aspects of the digital medium and the papery medium in parallel. This

10、 dissertation and the database of inscription folklore signifies the primary achievement of the research.The dissertation consists of six parts, which are the introduction, conclusion and four chapters and seven appendixes . The four chapters make up the main body. The first chapter is the definitio

11、n of concepts. The related theories are applied to study the concepts and the properties of the inscription folklore. The relationship between the concepts of inscription folklore and the traditions of the local society are defined. Properties of the inscription folklore study in the multi-variant i

12、nteractive framework including researchers, local society, and users and technology are given out. The second chapter summarizes the folklore culture narrated in the inscription records. and talk about the power conflict, folklore identify and the characteristics of the urban community. Furthermore,

13、 the principles of the data processing are discussed. The third chapter is focused on the case study. The materials from literature and field work are used in an integrated way. The chapter begins with the research into the organization in urban society. It is pointed out that the role of the temple

14、 played in the development of urban community and the data processing principles are further concluded. The fourth chapter is the discussion on methodology. Based on the research of the former chapters, as well as the theoretical achievements of the data processing. The management and sharing method

15、s of the inscription are settled. The attribute elements, the “original documentsoriginal databasedigital database” structure and the detecting of humanities data standards by handbook series are proposed as three key methods.The dissertation is focused on the temple inscription and the urban folk.

16、The core idea is that the temple inscription not only recorded the urban folk culture but also had relationships with folk society, which can be used as the research material of folklore study. Especially after the middle of the Qing Dynasty, with the development of the city commercialization in Bei

17、jing, communities with different functions were emerged around different temples. The communities often had properties of co-inhabitancy, co-sacrifice, folklore identity and economic cooperation. The temple inscriptions implied, strengthened and transmited some folklore, and recorded this kind of so

18、ciety organization as well. From the aspect of the folklore research material, the temple inscriptions can process the essences of historical literature, text, relic and behavior, which need to be studied from the points of view of the social history, folklore transmitting and the folklore culture heritage. Based on the theoretical research into this field, the dissertation proposed a method to achieve the transformation of the inscription folklore materials to data. T