墨子的英文簡介_第1頁
墨子的英文簡介_第2頁
墨子的英文簡介_第3頁
墨子的英文簡介_第4頁
墨子的英文簡介_第5頁
已閱讀5頁,還剩6頁未讀, 繼續(xù)免費(fèi)閱讀

下載本文檔

版權(quán)說明:本文檔由用戶提供并上傳,收益歸屬內(nèi)容提供方,若內(nèi)容存在侵權(quán),請(qǐng)進(jìn)行舉報(bào)或認(rèn)領(lǐng)

文檔簡介

墨子的英文簡介墨子,東周春秋末期戰(zhàn)國初期宋國人,他是墨家學(xué)派的創(chuàng)始人,也是戰(zhàn)國時(shí)期著名的思想家、教育家、科學(xué)家、軍事家。下面是給大家整理的墨子的英文簡介,供大家參閱!墨子簡介Mozi(birthanddeathunknown),nameZhai(dí),thebeginningoftheEasternZhouDynastySpringandAutumnperiodSongDynastypeople,onesaidLuyang,onethatTengpeople.MoziisthedescendantsoftheSongDynastynobility,servedastheSongDynastydoctor.HewasthefounderoftheMohistschoolandthefamousthinker,educator,scientist,andmilitarystrategistduringtheWarringStatesPeriod.MoziistheonlyphilosopherofChineseorigininthehistoryofChina.MozifoundedtheMohistdoctrine.Mohismhadagreatinfluenceinthepre-Qinperiod,anditwascalled"thescience".Hemadea"love","non-attack", "Shangxian","ShangTong","Tianzhi","Mingghost","non-life","non-fun",""Andsoon.Toloveasthecore,tosave,Shangxianasthefulcrum.MozifoundedintheWarringStatesperiodtogeology,physics,opticstohighlighttheachievementsofasetofscientifictheory.Atthetimeofthehundredschoolsofthoughtcontend,thereare"non-RuJimo,"said.AfterthedeathofMozi,Mohistisdividedintothephaseoftheink,thehusbandoftheink,Dentham'sinkthreeschools.HisdisciplesaccordingtoMozilifedeedsofhistoricalmaterials,tocollecttheirquotations,completedthe"Mozi"abookhandeddown.墨子人物生平FamilybackgroundMoziMozi'sancestorsistheroyalfamilyoftheShangDynasty,heisSongGuojunSongXianggong'sbrotherofthedescendantsoftheprodigalsonofthefirstgenerationofSongXianggonglargeSima,andlaterhisdescendantsfromthearistocracyforthecivilianpopulation.Afterthesimpleinkname.AboutfouryearsinthelatespringandearlyZhouJingWang(about480BC,onesaidthatBC476years),MoJiJiaddedTakako,Mozicameintobeing.Althoughitsancestorsarearistocrats,butMoziistheonlyChinesehistory,apeasantoriginphilosopher.EarlyexperienceAsacivilian,Moziintheyouthdidherhusband,learnedcarpenter.Itissaidthathisabilitytoproducedefensiveequipmentthanthepublictransportclassevenclever.Heclaimedtobe "I", wascalled"commoner".Asthedescendantsofthearistocraticdescent,henaturallyalsoreceivedessentialculturaleducation,"HistoricalRecords"recordedMohasdoneSongGuodoctor.Moziisascholarwhohasconsiderableculturalknowledgeandisclosetosmallproducersandpeasants.Boastedthat"nomatterontheking,nofarmingunderthehardships",isasympathy"farmersandworkersofthepeople"ofthescholars.Inhishometown,thetorrentoftheYellowRiverrushingeast,Mozideterminedtogoouttovisittheworldfamousteacher,learntorulethecountry,torestoretheirancestorshadglory.UndertheteacherMoziwearingsandals,walkingtheworld,begantostudyaroundMozihadstudiedConfucianismfromtheteacher,studiedConfuciusConfucianism,praisedYaoandShunYu,andstudiedConfucianclassicssuchas"poem","book"and"springandautumn".ButMozicriticizedtheConfucianscholarstotreattheemperor,spiritsandthefateoftheincorrectattitude,aswellasthefuneralandfuneralandextravagantritualmusic,thatConfucianismistalkingaboutsomeofthenonsense,"sothebackoftheroadandthesummergovernment."FromMozi'scriticismofConfucianism,itcanbeseenthatthereisnothingonthequestionoflove.ThetermorconceptusedbyMozitoconstructthesystemofloveisbasicallythevocabularyofConfucianism,suchasfilialpiety,mercy,benevolence,justiceandsoon.ItshowsthatMozibasicallyagreesandrecognizesthevalueofConfucianism,onlyintheconcretedirectionDifferentinterpretationstobuildtheirowntheoreticalsystem.ThecreationofinkMozifinallyruinedConfucianism,anothernewtheory,gatheredinalloverthelectures,withfiercewordsattackedtheConfucianandthevassalstateofthetyranny.Alargenumberofhandicraftsmenandlower-levelscholarsbegantofollowMozi,andgraduallyformedhisownMexicanschool,becamethemainoppositionofConfucianism.Mohismisaschoolthatpreachesbenevolence.Beforetheriseofthelegalistsrepresentingtheinterestsofthenewlandlordclass,theMohistwasoneofthelargestschoolsofConfucianisminthepre-Qinperiodandwaslistedas"obvious."Atthetimeofthehundredschoolsofthoughtcontend,thereare"non-RuJimo,"said.WidedisciplesMozi'slifeismainlyintwoaspects:First,thereceptionofdisciples,andactivelypromotetheirowndoctrine;thesecondistosparenoefforttoopposethemergerwar.Topromotetheirownideas,MoGuangzhaodisciples,thegeneralbelieversdisciplesreachedhundredsofpeopleasmuchastheformationofamassiveinkschoolschool.TravelaroundthecountryMoziinSongZhaoGonghaddoneSongGuodoctor.Butlaterthestatusofdecline,closetotheworkers.Mozi'strailisverywide,easttoQi,northtoZheng,Wei,andintendtoVietnam,butthefinalline.MozihadtopreventLuYangWenjunattackZheng,topersuadeLubanstopChuSongSong.MozirepeatedlyvisitedChu,offertoChuHuiWang.ChuHuiWangplanstosealtheMexicanbook,butMozifinallydidnotaccept.Later,herefusedthekinggavehimthefief,lefttheChu.YueWanginvitedMoziasanofficial,andpromisedtohisfivehundredmilesofthefief.Mozito"listentomyadvice,accordingtomyreasontodothings"asacondition,ratherthanthefiefandJueLu,thepurposeistoachievetheirpoliticalaspirationsandideologicalideas,wasrejectedbytheking.MozicametoQiinhislateryears,tryingtopersuadetheprojectsub-cattlecrusadeagainstLu,butdidnotsucceed.TenclaimsInthe"MoLuasked",MoZhaiputforwardthetoptenadvocatesofMohism."""Love", "non-attack","Shangxian","ShangTong","respectforheaven","thingsghost","non-music", "non-life","section","funeral".Inhisview,accordingtothedifferentcircumstancesofdifferentcountries,targetedtochoosethetenbestideasintheprogram.Suchas"nationalfaint",onthechoiceof"Shangxian","stillwith";thecountryisweak,onthechoiceof"section""Festivalfuneral";MexicangroupMohistisagroupofdisciplinedorganizations,wearingshort-sleevedshoes,toparticipateinlabor,tosufferforthenoble.Ifthosewhoviolatetheseprinciples,rangingfromdismissal,whileindeath.ThesupremeleaderoftheMohistcalledthe"monk",themembersoftheMohistarecalled"ink",fromgenerationtogeneration,allMexicansaresubjecttothecommandofthegiantmustobeythe"giant"guidance,andeven"Deaddonotspinheel."ThefirstmomentisMozi,later"moments"MengSheng,TianXiangzi,abdomenandsoon.Fromthe"moment"toimplementthe"Moziofthelaw."Mexican"mom"abdomenlivinginQin,hissontokill,thisshouldbeexecutedaccordingtolaw.ButQinHuiWangthatoldbelly,onlyason,orderednottokill.Theabdomensaidthattheinkofthelawprovides:"murderersdie,woundedperson."Thisisthenecessarymeasurestoprohibitthekillingofwounding,itisinlinewith"therighteousnessoftheworld",orinsistonkillinghisson.ThisstoryvividlyreflectsthestrictdisciplineoftheMexicandiscipline.Becauseofthis,inkisabletofight.However,theMohistisareligiousgroup,ofteneasytobeused.Accordingto"HistoricalRecords"records,intheChuoldaristocraticYangchengJunandotherpeopleengagedinreformandreformofWuQi,theink"mom"MengShengonthesideofYangchengJun.LaterYangchengJunfeartoescape,Chutorecoveritsclosureofthecountry.MengShengYangchengJunShouguo,loyaltoYangchengJun.Hepassed"mom"inTianXiangzi,hisowndeathfortheYangchengJun,manydisciplesfromitsdeath.Fromthisstorycanbeseen,inkwhohave"knight"spirit.AstheRangerinthehistoryofRanger,astheRangersaid,maynotactinlinewithjustice,buttospeak,telltheletter,promisedtodothingsmustdo.Andactiondecisive,donotcherishtheirownlives,tosavethedistressofothers.MohismthreepointsInMozilateryears,Confucianandinkpar.AfterthedeathofMozi,Mohistdisciplesstill"fulloftheworld","countless",soalthoughtheWarringStatesperiod100philosophers,but"Confucianismandinkscience"isthefirstofthehundred.AfterthedeathofMozi,Mohismsplitintothephaseoftheink,thehusbandoftheink,thetownofTeng'sinkthreeschools."ChuangTzuworld"saidthediscipleofthephase,DengLingzi'sdisciplessuffer,histeeth,thatis,thetwofactionsinthetwofactions.Theyarelearning"Mozi",butdifferent,eachotherattackeachotheris"Donotink".Inthepresent"Mozi",eachhastheupper,middleandlowerthree,abouttheMohistdivisionintothreefactionsofevidence.AccordingtoGuoMoruostudy,MexicangrouptoQinHuiWang,thereareconcentratedintheQintrend.Therefore,fromthefourthgenerationof"mom"fromthetime,thecenteroftheMexicanhasbeentransferredtotheQin.Sincethentherearerecords,theEastinkoftheson,notthousandsofmilesintotheQinandseeQinHuiWang.Atthistimetheinkisstillflourishing.ButtotheHanDynasty,Mohismhasdied.WhyistheMohistdeathsofast?Onthisissue,theanswerisverydifferent,butalsoneedfurtherstudy.ItisadvisabletoanalyzethecausefromtheinterioroftheMohist.MohistandConfucianism,France,Taoandotherhomeisthatitiscomposedofinkbythereligiousgroup,withstrictdiscipline,cangothroughfireandwater,asdeath.These,astheaveragepersonisdifficulttodo.PilgrimageistheSpringandAutumnperiodpeople,thelegendisthechiefdiscipleofMozi,hiswordforthecarefulson.PoultryslimisonceConfuciandisciplesdisciples,learninthesub-summer,afterthetransferofinvestmentink,ithasbeenconcentratedink.墨子人物評(píng)價(jià)Moziisathoughtgiants,becauseheisaself-reliantportal,foundedtheMohistdoctrine;heisalsoagreatloveofthesaints,becauseheisthehistoryofChina'stwothousandyearsofcivilization,thefirststandinginthebottomoftheworkersandthecommunityHeisindispensableinthehistoryofChina,becauseheandmanysaintstogether,tostartthinkingandconfrontation,togethertocreateahundredschoolsofthoughtcontend;heisstillascientist,isthefirstinChinesehistoryTheroleoftheforce,theprincipleofleverage,directlight,lightandshadowrelationship,smallholeimaging,dottedlinecircleconceptandmanyotherfieldshaveprofoundknowledgeofpeople.DescendantsofrespectforMozias"SectionSt.".Moziontheirownevaluation:"Thisisalsotherighteousness",thatthe"heaven",thatthe"daysofChi",thatthe"KingoftheRoad."Mozi'stheoryhadawideinfluen

溫馨提示

  • 1. 本站所有資源如無特殊說明,都需要本地電腦安裝OFFICE2007和PDF閱讀器。圖紙軟件為CAD,CAXA,PROE,UG,SolidWorks等.壓縮文件請(qǐng)下載最新的WinRAR軟件解壓。
  • 2. 本站的文檔不包含任何第三方提供的附件圖紙等,如果需要附件,請(qǐng)聯(lián)系上傳者。文件的所有權(quán)益歸上傳用戶所有。
  • 3. 本站RAR壓縮包中若帶圖紙,網(wǎng)頁內(nèi)容里面會(huì)有圖紙預(yù)覽,若沒有圖紙預(yù)覽就沒有圖紙。
  • 4. 未經(jīng)權(quán)益所有人同意不得將文件中的內(nèi)容挪作商業(yè)或盈利用途。
  • 5. 人人文庫網(wǎng)僅提供信息存儲(chǔ)空間,僅對(duì)用戶上傳內(nèi)容的表現(xiàn)方式做保護(hù)處理,對(duì)用戶上傳分享的文檔內(nèi)容本身不做任何修改或編輯,并不能對(duì)任何下載內(nèi)容負(fù)責(zé)。
  • 6. 下載文件中如有侵權(quán)或不適當(dāng)內(nèi)容,請(qǐng)與我們聯(lián)系,我們立即糾正。
  • 7. 本站不保證下載資源的準(zhǔn)確性、安全性和完整性, 同時(shí)也不承擔(dān)用戶因使用這些下載資源對(duì)自己和他人造成任何形式的傷害或損失。

評(píng)論

0/150

提交評(píng)論