寫作金句151綜述

1.世界上沒有任何離群索居,獨(dú)立生存的生物體,每一種生命形態(tài)都依賴于其它的生命形態(tài)。Therearenosolitary,free-livingcreatures;everyformoflifeisdependentonotherforms.2.來自大眾傳媒極其龐大的信息似乎使我們不堪重負(fù),迫使我們?nèi)ふ乙恍└乓拿枋?以便獲取一些容易被我們消化和理解的新聞消息。Thesheerbulkofdatafromthemassmediaseemstooverpowerusanddriveustosynopticaccountsforaneasilyandreadilydigestibleportionofnews.3.成年人派系之間的社會(huì)矛盾可以通過政治策略得以調(diào)解,但是青少年和兒童在和成年人之間所構(gòu)成的排斥性的世界之間卻不存在此類的機(jī)制用以解決他們之間所存在的沖突。Socialtensionsamongadultfactionscanbeadjustedbypolitics,butadolescentsandchildrenhavenosuchmechanismforresolvingtheirconflictwiththeexclusiveworldofadults.4.謠言,經(jīng)過細(xì)節(jié)上添枝加葉的渲染之后,年復(fù)一年的流傳下來,既不被否定也不被肯定,直到最后在那些以不輕信他人而著稱的人們中間也被當(dāng)作事實(shí)接受。Rumors,embroideredwithdetail,liveonforyears,neitherdeniednorconfirmed,untiltheybecomeacceptedasfactevenamongpeoplenotknownfortheircredulity.5.時(shí)間是一種很奇怪的東西,對(duì)于勤奮的人來說,時(shí)間總是如箭般飛逝,總是不夠用。對(duì)于懶散的人來說,時(shí)間總是如蝸牛般慢行,總是太長(zhǎng)。Timeisweird,sinceitissofleetingandtheninsufficientfordiligentpeopletomakethingsdonewhilethelazylikenittotheslowmovementofthesnail.6.在許多科幻電影中,善惡之爭(zhēng)被描繪為科技上的沖突,一方面是惠澤人間的技術(shù),另一方面是墮落的知識(shí)分子那走火入魔的意志。Inmanysciencefictionfilms,theoppositionofgoodandevilisportrayedasaconflictbetweentechnology,whichisbeneficent,andtheerrantwillofadepravedintellectual.7.個(gè)人思想的自由應(yīng)該更加絕對(duì)的比個(gè)人行動(dòng)的自由受到保護(hù),因?yàn)楹笳?盡管也是令人渴望的,卻必須受到限制,這種限制是由別人的自由和權(quán)力所導(dǎo)致的。Individualfreedomofthoughtshouldbeprotectedmoreabsolutelythanindividualfreedomofaction,giventhatthelatter,thoughalsodesirable,mustbesubjecttothelimitsimposedbytherightsandfreedomofothers.8.當(dāng)過去被認(rèn)為科學(xué)那客觀公正的理論現(xiàn)在卻被發(fā)現(xiàn)反映了一個(gè)永恒的觀察和評(píng)價(jià)上的偏見時(shí),過去認(rèn)為科學(xué)所具有的客觀公正的中立性就讓位于一個(gè)新的認(rèn)識(shí),即所有的科學(xué)知識(shí)都是人類主觀上的解釋。Whentheoriesformerlyconsideredtobedisinterestedintheirscientificobjectivityarefoundinsteadtoreflectaconsistentobservationalandevaluativebias,thenthepresumedneutralityofsciencegiveswaytotherecognitionthatcategoriesofknowledgearehumanconstructions.9.自由來之不易,但是,做一頭無羈無束的狐貍,即使在荒山野嶺上饑腸轆轆并且危機(jī)四伏,也要比一只飽食終日的金絲雀在其籠子里舒適安逸的生活,要好很多倍。Libertyisnoteasy,butfarbettertobeanunfetteredfox,hungryandthreatenedonitshill,thanawell-fedcanary,safeandsecureinitscage.10.死亡雖然可怕,但卻有一件好處,那便是它可以縮短人與人之間的距離。人們總是常因“生”而疏遠(yuǎn),“死”而接近。Althoughdeathishorrible,itsadvantageisshorteningthedistanceamonghuman,sincelivingdrivesthemalienatedanddemisecausesintimacy.11.人們指出,政治不管其超越經(jīng)驗(yàn)的主張是什么,但作為一種實(shí)踐,一直是在有系統(tǒng)的組織著人類共有的憎恨。Ithasbeenarguedthatpoliticsasapractice,whateveritstranscendentalclaims,hasalwaysbeenthesystematicorganizationofcommonhatreds.12.我們當(dāng)中很少有人愿意費(fèi)力的去研究我們珍愛的信仰,事實(shí)上,我們對(duì)這種做法幾乎有一種本能的厭惡。Fewofustakethepainstostudyourcherishedconvictions;indeed,wealmosthaveanaturalrepugnancetodoingso.13.許多藝術(shù)家相信成功的模仿遠(yuǎn)非標(biāo)志著獨(dú)創(chuàng)性的缺失,相反,它是人們學(xué)習(xí)發(fā)展到具有獨(dú)創(chuàng)性的第一個(gè)步驟。Manyartistsbelievethatsuccessfulimitation,farfrombeingsymptomaticofalackoforiginality,isthefirststepinlearningtobecreative.14.核武器的成功研發(fā)非但不能增加一個(gè)國(guó)家的安全,反而會(huì)使該國(guó)更加易受攻擊。Ratherthanenhancingacountry'ssecurity,thesuccessfuldevelopmentofnuclearweaponscouldserveatfirsttoincreasethatcountry'svulnerability.15.對(duì)考古學(xué)遺址的成功復(fù)原重建,不僅需要科學(xué)知識(shí),而且還需要文化上的敏感性。Thesuccessfulreconstructionofanarchaeologicalsiterequiresscientificknowledgeaswellasculturalsensitivity.16.做一個(gè)平凡的人并不可悲。一個(gè)本來很平凡的人,一定要去做他不該做的事,才是真的可悲。Whatisconsideredsorrowfulisnotbeingamediocritybuthisresoluteyetunfittedaction.17.只要某些國(guó)家自身不能積聚起足夠的物質(zhì)力量來統(tǒng)治支配其他的國(guó)家,那么他們只能依賴于同盟諸國(guó)。Aslongasnationscannotthemselvesaccumulateenoughphysicalpowertodominateallothers,theymustdependonallies.18.戰(zhàn)爭(zhēng),即使是為個(gè)人自由和民主權(quán)力而戰(zhàn),也常常要求這些原則暫時(shí)擱置起來,因?yàn)樗鼈冇秀Ｓ跒榱诉_(dá)到軍事效率而必須的管制與紀(jì)律的約束。Awar,eveniffoughtforindividuallibertyanddemocraticrights,usuallyrequiresthattheseprinciplesbesuspended,fortheyareincompatiblewiththeregimentationanddisciplinenecessaryformilitaryefficiency.19.遠(yuǎn)古時(shí)期的人們的能力和滿足感,盡管少而且簡(jiǎn)單,但卻和他們少而且簡(jiǎn)單的欲望相稱。Thepowersandsatisfactionsofprimevalpeople,thoughfewandmeager,werecommensuratewiththeirfewandsimpledesires.20.人們不應(yīng)該因?yàn)槠涿赖露艿奖頁P(yáng),如果他們是缺乏作惡的能量的話,在這樣的情形中,美德僅僅是懈怠的表現(xiàn)。Peopleshouldnotbepraisedfortheirvirtueiftheylacktheenergytobewickedinsuchcases,goodnessismerelytheeffectofindolence.21.當(dāng)一個(gè)人覺得環(huán)境的要求已經(jīng)超過他可控的資源時(shí),他就會(huì)感受到壓力。Stressisexperiencedwhenanindividualfeelsthatthedemandsoftheenvironmentexceedthatindividual'sresourcesforhandlingthem.22.命運(yùn)常常會(huì)使人落入某種可悲或可笑的境遇中,使人完全沒有選擇的余地。只不過真正有勇氣的人是永遠(yuǎn)不會(huì)向命運(yùn)屈服的。他們?cè)缫言诶Ь持袑W(xué)會(huì)忍耐,只要有機(jī)會(huì),他們就會(huì)挺起胸膛繼續(xù)掙扎奮斗。只要他們還沒有死,他們就有抬頭的時(shí)候。Thefatealwaystrapspeopleinacertainsorrowfulorfacetiouscondition,deprivingthemofchoices,butthetrulybraveneversubmittothedestiny.Theyhavelearnttoendureinadversity,soifthebreathingspelloccurs,theywillprancetostruggle,andthereforeiftheyarestillalive,theywillraisetheirheads.23.任何政府在政治上的成功,取決于它貫徹執(zhí)行其內(nèi)外政策的能力。Thepoliticalsuccessofanygovernmentdependsonitsabilitytoimplementbothforeignanddomesticpolicies.24.茫茫荒野的價(jià)值在于它允許人們?nèi)ッ鎸?duì)一個(gè)重要的事實(shí),這種事實(shí)要求他們中的絕大部分人作為一個(gè)善于獨(dú)自思考,反應(yīng)和勞作的人,而不僅僅是作為一個(gè)機(jī)械僵化的人類。Thewildernessisvaluableinthatitpermitspeopletofaceanimportantrealityonethatdemandsmuchofthemasthinking,reacting,workingindividuals,notmerelyashumanmachines.25.每一種新理論不僅僅必須容納舊理論中正確有效的預(yù)測(cè),而且還應(yīng)該解釋為何這些預(yù)測(cè)能在舊理論的范圍內(nèi)是卓有成效的。Everynewtheorynotonlymustaccommodatethevalidpredictionsoftheoldtheory,butmustalsoexplainwhythosepredictionssucceededwithintherangeofthatoldtheory.26.把想象力看成是一種主要的顛覆性的力量是錯(cuò)誤的,盡管它會(huì)摧毀和改變一切,但它同樣也能融合迄今為止孤立的信念，見解以及思想習(xí)慣成為高度統(tǒng)一的體系。Itisanerrortoregardtheimaginationasamainlyrevolutionaryforce;ifitdestroysandalters,italsofuseshithertoisolatedbeliefs,insights,andmentalhabitsintostronglyunifiedsystems.27.那些技術(shù)最發(fā)達(dá)的社會(huì)對(duì)最大程度上的暴行負(fù)有相關(guān)的責(zé)任,確實(shí),暴行似乎和發(fā)展構(gòu)成了一種直接的比例關(guān)系。Themosttechnologicallyadvancedsocietieshavebeenresponsibleforthegreatestatrocities;indeed,savageryseemstobeindirectproportiontodevelopment.28.知識(shí)的新專業(yè)化分工創(chuàng)造出了人和人之間的障礙,每個(gè)人都認(rèn)為他或她的專業(yè)不可能也不應(yīng)該被別的人理解。Thenewspecializationofknowledgehascreatedbarriersbetweenpeople:everyonebelievesthathisorhersubjectcannotandpossiblyshouldnotbeunderstoodbyothers.29.我們對(duì)別人的指責(zé)非難應(yīng)該成為對(duì)我們自己的警醒,這些指責(zé)非難不應(yīng)該用于開脫我們自己德行操守中自身的自滿和草率批判等錯(cuò)誤。Theaccusationswebringagainstothersshouldbewarningstoourselves;theyshouldnotjustifycomplacencyandeasyjudgmentsonourpartconcerningourownmoralconduct.30.無論誰看見自己一心想要的東西忽然到手時(shí)總難免興奮疏忽。Everyonetendstobecomeexcitedandcarelesswhenhegainssomethingthathelongsforwithoutexpectation.31.快樂是件很奇怪神奇的東西,絕不會(huì)因?yàn)槟惴纸o別人而減少。Itismiraculousthathappinessnevertarnisheswhenshared.32.人的臉本就是個(gè)面具,一個(gè)能隨著環(huán)境和心情而改變的面具。Humanfaceisamaskitself,atoolthatcanrespondtothechangeofmoodandenvironment.33.在科學(xué)研究中,支持的證據(jù)比否定性的假設(shè)匯報(bào)起來更讓人滿意,但是,事實(shí)上,發(fā)現(xiàn)錯(cuò)誤卻比支持一個(gè)可能的真理更加有用。Inscientificstudies,supportingevidenceismuchmoresatisfyingtoreportthanarediscreditedhypotheses,but,infact,thedetectionoferrorsismorelikelytobeusefulthanistheestablishmentofprobabletruth.34.一種教育目標(biāo)強(qiáng)調(diào)獨(dú)立性和個(gè)性自由,另一種強(qiáng)調(diào)遵守規(guī)則和與他人的合作,這兩種教育目標(biāo)的分裂反映了價(jià)值觀之間的分歧,而這兩種教育目標(biāo)正是建立在這些價(jià)值觀基礎(chǔ)之上的。Thedisjunctionbetweeneducationalobjectivesthatstressindependenceandindividualityandthosethatemphasizeobediencetorulesandcooperationwithothersreflectsa.conflictthatarisesfromthevaluesonwhichtheseobjectivesarebased.35.地球生命史中的真實(shí)事件是隨機(jī)的,因?yàn)槿魏纬霈F(xiàn)的生物,都是成千上萬個(gè)隨機(jī)可能性中的一種,但是每一個(gè)出現(xiàn)的生物卻都可以被合理的解釋。ActualeventsinthehistoryoflifeonEarthareaccidentalinthatanyoutcomeembodiesjustonepossibilityamongmillions;yeteachoutcomecanberationallyinterpreted.36.若要相信一種文化的成就可以由其書面材料的數(shù)量來衡量,這就要求一個(gè)人接受這個(gè)觀點(diǎn),即一頁紙的垃圾郵件與一頁紙的偉大文學(xué)作品具有同樣的價(jià)值。Tobelievethataculture'sachievementcanbemeasuredbythevolumeofitswrittenmaterialrequiresonetoacceptthatapageofjunkmailisasvaluableasapageofgreatliterature.37.盡管懊悔通常被認(rèn)為是來自于由于做錯(cuò)了事情而產(chǎn)生的情緒,但也有可能是因?yàn)檎J(rèn)識(shí)到一個(gè)人的本性是不可救藥的有缺陷。Althoughremorseisusuallythoughttospringfromregretforhavingdonesomethingwrong,itmaybethatitsoriginistherealizationthatone'sownnatureisirremediablyflawed38.作家中的新手普遍的誤以為是句子結(jié)構(gòu)反映了作者的思想,也就是說他們認(rèn)為,越復(fù)雜的結(jié)構(gòu),越復(fù)雜的思想。Amisconceptionfrequentlyheldbynovicewritersisthatsentencestructuremirrorsthought:themoreconvolutedthestructure,themorecomplicatedtheideas.39.戲劇文學(xué)總是在概要的復(fù)述文化史,因?yàn)樗鼘⒛切┰?jīng)塑造和引導(dǎo)文化的重大事件當(dāng)作主題素材。Dramaticliteratureoftenrecapitulatesthehistoryofacultureinthatittakestheimportanteventsthathaveshapedandguidedthecultureasitssubjectmatter.40.不像其它的動(dòng)物,人是一個(gè)積累了幾個(gè)世紀(jì)文化的產(chǎn)物,并且這個(gè)文化持續(xù)的被從各方面來的新信息的涌入所改變,而其它動(dòng)物主要是由它們所處的直接環(huán)境所影響的。Unlikeothercreatures,whoareshapedlargelybytheirimmediateenvironment,humanbeingsareproductsofacultureaccumulatedovercenturies,yetonethatisconstantlybeingtransformedbymassiveinfusionsofnewinformationfromeverywhere.41.時(shí)尚在某種程度上是尋找一種新的方式來否定老的事物,一種每一代人都可以通過批判否定他的前任,并且使自己脫穎而出的方法。Fashionispartlyasearchforanewlanguagetodiscredittheold,awayinwhicheachgenerationcanrepudiateitsimmediatepredecessoranddistinguishitself.42.維持賭徒的不成功決策是幻覺的作用造成的,這個(gè)幻覺被根植于賭博游戲中,目的是為了誤導(dǎo)賭徒,并且騙取他們的金錢。Themaintenanceofgamblers'unsuccessfuldecisionstrategiesisonefunctionoftheillusionsbuiltintogamesofchanceinordertomisguideplayersandtaketheirmoney.43.藝術(shù)結(jié)合了科學(xué),但這并不意味著藝術(shù)家必須同時(shí)是一個(gè)科學(xué)家,一個(gè)藝術(shù)家可以使用科學(xué)的成果但不需要理解他們引用的理論。Artincorporatesscience,butthatdoesnotmeanthattheartistmustalsobeascientist;anartistusesthefruitsofsciencebutneednotunderstandthetheoriesfromwhichtheyderive.44.科學(xué)的成功很大程度上歸功于其強(qiáng)調(diào)客觀事實(shí),依靠客觀證據(jù)而不是先入為主的偏見,并且愿意得出一些那怕與傳統(tǒng)觀點(diǎn)相反的結(jié)論。Thesuccessofscienceisdueingreatparttoitsemphasisonobjectivity:therelianceonevidenceratherthanpreconceptionsandthewillingnesstodrawconclusionsevenwhentheyconflictwithtraditionalbeliefs.45.愚昧的集權(quán)主義的經(jīng)理很少能認(rèn)識(shí)到為什么以民主方式運(yùn)作的工作小組中只有很少的嚴(yán)重的沖突的至關(guān)重要的這個(gè)原因:即一些對(duì)不同政見者的容忍態(tài)度通常會(huì)阻止分裂。Unenlightenedauthoritarianmanagersrarelyrecognizeacrucialreasonforthelowlevelsofseriousconflictamongmembersofdemocraticallyrunworkgroups:amodicumoftolerancefordissentoftenpreventsschism.46.版權(quán)和專利法企圖鼓勵(lì)發(fā)明創(chuàng)造性的工作,通過保障發(fā)明者能夠因?yàn)樗麄儎?chuàng)造性的工作而得到報(bào)酬這種方式來進(jìn)行,但如果這些法律的保護(hù)反而增加了對(duì)訴訟的恐懼而打擊了企業(yè)的發(fā)明創(chuàng)作的熱情的話,這將是非常具有諷刺意味的事情。Copyrightandpatentlawsattempttoencourageinnovationbyensuringthatinventorsarepaidforcreativework,soitwouldbeironicifexpandedprotectionundertheselawsdiscouragedentrepreneurialinnovationbyincreasingfearsoflawsuits.47.文學(xué)不可避免的是一種扭曲而非客觀的媒介,因?yàn)樽髡邚?qiáng)行加入了自己的觀點(diǎn)在讀者和現(xiàn)實(shí)之間。Literatureisinevitablyadistortingratherthanneutralmediumforthesimplereasonthatwritersinterposetheirownvisionbetweenthereaderandreality.48.考古學(xué)的一個(gè)中心難題是如何由那些簡(jiǎn)單而模棱兩可的物理證據(jù)中重現(xiàn)出復(fù)雜的古代社會(huì)的復(fù)雜的方方面面。Oneofarchaeology'scentraldilemmasishowtoreconstructtheintricaciesofcomplexancientsocietiesfrommeagerandoftenequivocalphysicalevidence.49.在今天這個(gè)社會(huì),制造商的發(fā)明創(chuàng)造很容易被抄襲,因此,產(chǎn)品價(jià)的差異通常是很小的,所以,廣告商們被迫來夸大這些差異來說明他們給用戶的產(chǎn)品的獨(dú)特性。Intoday'sworld,manufacturers'innovationsareeasilycopiedandthusdifferencesbetweenproductsareusuallyslight;advertisers,therefore,areforcedtoexaggeratethesedifferencesinordertosuggesttheuniquenessoftheirclients'products.50.人類是一種非常脆弱的動(dòng)物,因?yàn)檠谏w他或她的害怕和不安全感的理性的光輝是非常的薄弱并且容易被擊碎。Ahumanbeingisquitefrailcreature,fortheglossofrationalitythatcovershisorherfearsandinsecurityisthinandofteneasilybreached.51.如果責(zé)任是指一個(gè)人對(duì)未來事件的發(fā)展過程給予控制的自然結(jié)果的話,那么那些有著權(quán)力的人就應(yīng)該承擔(dān)相應(yīng)的責(zé)任,無論他們喜歡與否。Ifdutyisthenaturaloutgrowthofone'scontroloverthecourseoffutureevents,thenpeoplewhoarepowerfulhavedutyplacedonthemwhethertheylikeitornot.52.有困難的時(shí)候找朋友決不是一件丟人的事,真正丟臉的是,有困難的時(shí)候竟然無朋友可找。Whatisashameisnotaskingfriendsforahandbutfindingnofriendforhelpwhenyouareintrouble.53.我們的時(shí)代似乎尤其易于接納壞的思想,可能是因?yàn)閽仐壛藗鹘y(tǒng)的束縛,于那些未經(jīng)測(cè)試過的思想和未證明過的方法,我們已經(jīng)變得非常易受其影響。Ourtimesseemespeciallyhospitabletobadideas,probablybecauseinthrowingofftheshacklesoftradition,wehaveendedupbeingquitevulnerabletountestedtheoriesanduntriedremedies.54.國(guó)家是一個(gè)交換利益和信任的網(wǎng)絡(luò)體系,基于那些有益于維持社會(huì)的法律與程序,是統(tǒng)治者和公民之間的互惠。Thestateisanetworkofexchangedbenefitsandbeliefs,areciprocitybetweenrulersandcitizensbasedonthoselawsandproceduresthatareconducivetothemaintenanceofcommunity.55.當(dāng)人們心情愉快時(shí),他們常常對(duì)其親眼目睹的事情給出善意的解釋,觀察者的眼光由于觀察者的情感而被染上異樣的色彩。Whenpeoplearehappy,theytendtogivecharitableinterpretationsofeventstheywitness:theeyeofthebeholderiscoloredbytheemotionsofthebeholder.56.時(shí)尚和公眾趣味的變化常常是轉(zhuǎn)瞬即逝并且難以分析,但是它們屬于那些最為敏感的衡量標(biāo)志去標(biāo)明公眾集體意識(shí)的狀態(tài)。Changesoffashionandpublictasteareoftenephemeralandresistanttoanalysis,andyettheyareamongthemostsensitivegaugesofthestateofthepublic'scollectiveconsciousness.57.憤世嫉俗者認(rèn)為有些人對(duì)他人的恭維表示輕蔑不屑是為了獲得更多的表揚(yáng)。Cynicsbelievethatpeoplewhoshrugoffcomplimentsdosoinordertobepraisedtwice.58.盡管科學(xué)常常被想象成為是對(duì)外部客觀現(xiàn)實(shí)的客觀冷靜的探索,但是科學(xué)家卻與普通人沒有什么兩樣,他們都是感情豐富的人,深陷于個(gè)人和社會(huì)的關(guān)系網(wǎng)絡(luò)之中。Thoughscienceisoftenimaginedasadisinterestedexplorationofexternalreality,scientistsarenodifferentfromanyoneelse:theyarepassionatehumanbeingsenmeshedinawebofpersonalandsocialcircumstances.59.每個(gè)人都依靠自己的知識(shí)和認(rèn)識(shí),卻又被之所束縛,還將這些稱之為現(xiàn)實(shí),但知識(shí)和認(rèn)識(shí)是非常曖昧的東西,那個(gè)現(xiàn)實(shí)也許只不過是鏡花水月,人們都是活在自我意識(shí)之中的。Peopledependsontheirownknowledgeandrecognitionthatconstrainus,regardingthemastruth,butknowledgeandrecognitionaresoambiguousthatthesupposedtruthismerelyamirageinwhichhumantendtobelieveinthemselves.60.太過優(yōu)秀也未必就是好事,實(shí)力超群便會(huì)被孤立,并且也會(huì)使人傲慢,就算最初是被人期待被人追捧也是一樣。Itisnotalwaysagreeabletobecomeprettybrilliant,ageneralizationthatthepeerlesswillsufferalienationandarrogance;sodoestheonebeingexpectedandadmired.61.對(duì)名譽(yù)如此癡迷,那將會(huì)限制自己的潛能,成為阻礙自己器量增長(zhǎng)的負(fù)面因素,并且對(duì)未曾見過的事物產(chǎn)生恐懼與憎恨。Itisreallyfatuoustobethepreyoffame,aconditionthatwilllimitone'spotential,encumbertheimprovementoftolerance,andgeneratefearandhatredofsomethingunknown.62.無法承認(rèn)自我的人終究會(huì)失敗。Thepersonwhocannotacknowledgehimselfeventuallyfalls.63.我們不知道我們到底是什么樣的人,直到我們死前的那一刻,當(dāng)死亡降臨的時(shí)候你就會(huì)了解真正的你,這就是死亡的意義。Wedonotknowwhatwetrulyare,butwhenwearedying,itisthemeaningofdeaththatguidesustofindwhatwetrulyare.64.所謂規(guī)則,是為了那些不遵循法則就無法生存的人而準(zhǔn)備的。Thesupposedruleexistsforwithoutwhichthosewhocannotlive.65.這個(gè)世界在最初并沒有真實(shí),也沒有謊言,只有儼然存在的事實(shí)?？墒?存在于這個(gè)世界的所有事物,只會(huì)將對(duì)自己有利的“事實(shí)”誤認(rèn)為真實(shí)而活。因?yàn)椴贿@么做,也沒有其他生存的理由了。不適合用來肯定自己的“事實(shí)”,才是所有的真實(shí)。Theinitialworlddoesnotcontaintruthorliesbutembracetheextantfact,whereasallextantelementsincludingcreaturesstandintheworldonlybymistakingsomethingbeneficialforthetruth.Itisnootherreasonforsurvivalifwefailtodoso.Thetruthisthefactthatfailstoapproveourselves.66.勝者絕對(duì)不會(huì)輕言世界是何種存在,而是會(huì)強(qiáng)調(diào)世界應(yīng)該是怎樣的存在。Thewinnerneverallegeswhattheworldisbutemphasizeswhattheworldshouldbe.67.憧憬是距離理解最遙遠(yuǎn)的距離。Wherethereisayearningthereisnounderstanding.68.當(dāng)人了解愛的時(shí)侯就會(huì)背負(fù)憎恨的風(fēng)險(xiǎn)。Apersonwhoseesthroughthelovetakestheriskofelicitinghatred.69.每個(gè)人遲早總會(huì)倒下。無論他生前多么顯赫,等他倒下去時(shí)，看來也和別人完全一樣。Theperson,nomatterhowbrilliantwhenalive,willfinallyasroutinelyfallasthenormalone.70.人所疊加在一起的意志也能成為強(qiáng)大的力量。Theaccumulatedvolitionfromhumancanalsobecomepotent.71.我們之所以覺得懸崖上的花朵美麗,那是因?yàn)槲覀儠?huì)在懸崖停下腳步,而不是像那些毫不畏懼的花朵般,能向天空踏出一步。Weprettyappreciatetheflowersattachedtocliffinthatunliketheintrepidblossomssteppingintothesky,wechoosetobalk.72.生命中本就有許多不如意的事,無論誰都應(yīng)該學(xué)會(huì)忍受。Everyoneshouldacquirethetoleranceforthetoughlife.73.無論掃掉的灰塵是一顆還是兩顆用肉眼看都是沒有什么分別的。Itisnodistinctionwhenwediscerntheamountofsweptdust.74.虛張聲勢(shì)只會(huì)透露出你的軟弱。Bravadobetraysweakness.75.鏡子里顯示出來的永遠(yuǎn)只是真實(shí)的影像,而不是真實(shí)的自己。Whatthemirroreternallyreflectsisnottherealselfbuttheactualimage.76.只要活著,不管多痛苦,都會(huì)有好事發(fā)生。Howeverpainfullyapersonsuffers,goodturnwillbefallonlyifhekeepsalive.77.趨勢(shì)這種東西是很可怕的,這世界就是順應(yīng)著趨勢(shì)構(gòu)成的。Whatcouldbedangerousisthetendencytowhichtheworldbecomestheresultoftheresponse.78.人如果不付出犧牲就無法得到任何東西,如果要得到什么,就要付出同等的代價(jià),這就是等價(jià)交換的原則。Thisistheequalexchangethatonecannotgainwithoutcost,sinceifonewantstogetsomething,hemustpaytheequal;79.不相信自己的人連努力的價(jià)值都沒有。Itisworthlessforpersonwhofailstobelieveinhimselftostrive.80.人通常只會(huì)看到自己想看見的東西,通常只相信自己的希望相信的東西。Peoplealwayswatchwhattheywanttoseeandbelievewhattheyhopetogivecredence.81.出生是死亡的開始,死是現(xiàn)實(shí)的延續(xù),生是夢(mèng)的結(jié)束。Birth,theendofdream,isthegenesisofdeath,thecontinuityofreality.82.美麗的不是這個(gè)世界而是接受了這個(gè)殘酷世界的我們的眼神。Whatconstitutesthebeautyisnottheworlditselfbuttheexpressionfromoureyesthatwehavealreadyembracedthecruelreality.83.生命因?yàn)橛邢匏圆艑氋F,因?yàn)橛邢匏圆艜?huì)努力。Lifeisvaluedforitsfiniteness,areasonwhywewillstrive.84.一個(gè)人的欲望若是太多太多,就一定會(huì)老的很快,欲望就是人類最大的痛苦。Becausethedesirecausestheseverestpainamonghuman,ifonepossessestoomanydesires,hewillrapidlyage.85.人類就是為了知道自己是為了什么而活在這個(gè)世界上才會(huì)誕生在這里的。而且,一個(gè)人的人生價(jià)值也正取決于他是否真正用心思考過這個(gè)問題。也因此,真正重要的并不是能不能得到什么,而是在于持續(xù)不斷的探求。Thepurposeoftheappearanceofwehumanistofindtheanswerforwhatwetrulyare.Moreover,thevalueofone'slifedefinitelydependsonwhetherthisquestioniscontemplated,sowhatisreallyimportantisnotthegainfromsuchspeculationbutthecontinuousexploration.86.無意義的理想遲早會(huì)在現(xiàn)實(shí)面前崩潰。Theinaneidealitywilleventuallybeflattenedbythereality.87.決定我們成為什么樣人的不是我們的能力而是我們的選擇。Decidingwhatkindofpeoplewecanbeisnotamatterofourabilitiesbutthatofourchoices.88.所謂理想,只是同時(shí)擁有實(shí)力的人才能說的現(xiàn)實(shí)。Onlythepotentpeoplecanconvertthesupposedidealityintoreality.89.奇跡只會(huì)降臨在不言放棄的人身上。Themiracleonlybefallsthosewhorarelygiveup.90.即使相處的時(shí)間不多,但所謂的友情是不在乎相處的時(shí)間長(zhǎng)短的。Despitetheinadequatetimeofinteraction,themeaningoffriendhasnothingtodowiththelengthofperiodweshare.91.一個(gè)人有感情,所以才能以真心愛人,所以別人才會(huì)以真心愛他。就算是處在生死決戰(zhàn)之中,也會(huì)往往憑這一份對(duì)生命的真情真愛才能摧毀對(duì)方的意志而反敗為勝。Sinceonlythepersonwithemotioncansincerelyloveothers,hecanreceivethepeerfeedback.Eveninthefinalduel,heorshepossessingtrueemotionandloveisabletodestroyopponents'volitionandthenreversetheadversity.92.你在痛苦時(shí),若想到你曾經(jīng)有過快樂,失去了些東西時(shí),若想到你已得到了另外一些東西,你豈非就會(huì)快樂得多?Won'tyoufeelmuchhappierifyouretrospectpastblisswhendepressedandrememberwhatyouhavegainedwhensomethingislost?93.仇恨并不是種絕對(duì)的感情,仇恨的意識(shí)中有時(shí)還包括了理解與尊重。Hatredisnottheabsoluteemotionbuttheonesometimesincludingcomprehensionandrespect.94.黑暗無論多么深沉,光明遲早要到來的,睡眠無論多么甜蜜,也遲早有清醒的時(shí)候。Justasnomatterhowrepressedthedarknessis,thelightwilleventuallycome,sothewakefulnessmustendthecomfortableslumber.95.人的心靈好像一部攝錄機(jī)，會(huì)把一切經(jīng)驗(yàn)攝錄下來。對(duì)于那些不愉快的經(jīng)驗(yàn),雖然說時(shí)間會(huì)淡化一切,但其實(shí)只是沉淀到心靈的底層,許久之后,仍會(huì)隱隱作痛。因此,最好的處理辦法是化解，其次是釋放，最差的是壓抑。Likeacamera,people'sheartrecordsallexperience.Althoughtimecanlessenanyunpleasantexperience,manyyearslater,thepainjustdepositstothebottomandstillinadvertentlyworks.Therefore,thebestsolutionisresolving,theinferioroneisreleasing,andtheworstisrepression.96.要認(rèn)識(shí)自己,就是要認(rèn)識(shí)當(dāng)下的自己,而不是過去的自己,也不是未來理想的自己。Self-recognitionmeansfocusingonthecurrent,neitherthepastnortheideal.97.很多父母只關(guān)心子女能否出人頭地,而不關(guān)心他們是否快樂。Manyparentsonlycareabouttheirachievementratherthantheirhappiness.98.只考慮什么是對(duì)的,什么是錯(cuò)的,而不考慮誰是對(duì)的誰是錯(cuò)的,才是對(duì)事不對(duì)人的態(tài)度。Theattitudetowardaspecificeventratherthanaparticularpersonisnottheconsiderationthatwhoisrightbutthethoughtthatwhatisright.99.沉默是無聲的語言。Silenceisalanguageofsoundlessness.100.通過幻想不斷將對(duì)方美化,并在想象中滿足個(gè)人對(duì)愛的渴望,那是迷戀,而非真愛。Ratherthantruelove,obsessionisthebeautificationtotheobjectthroughconstantfantasyandthenthesatisfactionofdesireforlove.101.愚蠢的人模仿聰明人的表現(xiàn)并不會(huì)真的變得聰明,只有親自覺察到自己的愚蠢,才是聰明的開始。Fatuouspeoplewhoimitatethecleverones'behaviorswon'tbebetter,sincethestartofsmartnessistherecognitionofself-fatuousness.102.深刻的哀傷之所以亦是一種美,原因不在于哀傷,而在于深刻。Thedeepmelancholyisyetakindofbeautynotforitssorrowbutforitsprofundity.103.當(dāng)一個(gè)人對(duì)生的害怕大過對(duì)死的害怕時(shí)就會(huì)自殺。Apersonwhodemonstratesmorefearofsurvivalthandeathwillcommitsuicide.104.只懊悔昨天,或者只寄望明天,就會(huì)錯(cuò)過今天。Thepersonwhoonlyregretsthepastorlongsforthefuturewillmissthepresent.105.別人的話之所以對(duì)你造成極大的傷害,主要的原因其實(shí)并不是別人的話語,而是你內(nèi)心一直隱藏著的傷口。Themainreasonwhyothers'wordsseverelyhurtyouisnottheworditselfbutthewoundhiddeninyoursoul.106.隨著歲月的流逝,有些人不斷成長(zhǎng),但亦有許多人只是年長(zhǎng),沒有成長(zhǎng)。Withthesheerpassageoftime,somepeoplekeepgrowing,butmanyothersarejustaging.107.如果你只寬恕那些值得寬恕的人,那么你的寬恕就不是真正的寬恕。Fakeforgivenessisthecondonationtheonedeserves.108.許多人的主要生活內(nèi)容,不是追求虛榮,就是逃避自己。Thelifeofmostpeopleconcernseitherthepursuitofvanityortheescapefromthemselves.109.兩顆心在同一韻律下跳動(dòng)就是共鳴。Resonanceisthesimultaneouspulsatingoftwohearts.110.美麗的事物往往就如曇花一現(xiàn)即逝,誰若想強(qiáng)行保留它,換來的往往只有痛苦和不幸。Theimmurementofthemeteoricbeautymerelyleavesdistressandmishap.111.每個(gè)人這一生中都難免要做錯(cuò)幾件愚蠢的事,若是人人都只做聰明事,人生豈非就會(huì)變得更無趣了。Thelifewillbeinterestingwithcertainfatuousmistakesandviceversa.112.朋友之間能互相尊敬,固然可貴。但仇敵間的敬意卻往往更難得,也更令人感動(dòng),只可惜這種情感永遠(yuǎn)是別人不了解的,也許就因?yàn)樗y以了解,所以才更彌足珍貴。Althoughtherespectamongfriendsisindeedprecious,suchemotionbetweenrivalsdeservesmoreandalsotoucheshumanhearts;itisapitythatnoonereallypenetratesthissentiment,anattributethatcontributestoitspricelessness.113.一個(gè)人若已到了沒有任何東西可以依賴的時(shí)候,往往會(huì)變得堅(jiān)強(qiáng)起來。Helplessnessgeneratesstrength.114.多情的人難免脆弱。Frailtycomesfromsentiment.115.無可奈何這四字看來雖平淡,其實(shí)卻是人生中最大的悲哀,最大的痛苦。Theblandword,helplessness,isindeedseverestmelancholyanddistressinourlife.116.人并不一定要等著享受奮斗的果實(shí),奮斗的本身就是快樂,就是種享受,那已足夠補(bǔ)償一切。Thepersonneedn'twaittosavorthefruit,sincetheprocessofstriveitselfgeneratesbliss,thegivenenjoymentthatmeanseverything.117.世界上本就有很多事,看來仿佛是巧合,其實(shí)你若仔細(xì)去想一想,就會(huì)發(fā)覺那其中一定早已種下了“前因”。Whereseeminglythereisacoincidencethereisadeterminedcause.Althoughmanythingshappenedintheworldseemtobethecoincidence,ifyouthinktwice,youwillsoonfindtheburieddeterminedcause.118.沉默,有時(shí)固然比任何語言都值得珍惜;靜寂,有時(shí)也比任何聲音都可怕。Taciturnitysometimesisgoldwhilesilencemeansnightmare.119.報(bào)恩有時(shí)實(shí)比報(bào)仇還困難得多。Peoplecaremoreaboutrevengethanreward.120.對(duì)金錢的欲望,對(duì)權(quán)力的欲望,對(duì)名聲的欲望,對(duì)性的欲望,人類所有的苦難和災(zāi)禍都是因?yàn)檫@些欲望而起的。Mankind'spainanddisasterderivefromthedesireformoney,power,fameandsex.121.自古以來,無論是誰想站在群山最高處,就得先學(xué)會(huì)如何忍受寂寞。Itissaidthatoneshouldlearntoenduresolitudebeforestandingatthepeak.122.人們所真正懼怕的,通常都不是事物的本身,而只不過是對(duì)那件事的想象而已。Whatpeoplereallyscareisusuallynotthecaseitselfbuttheirimagination.123.名氣有時(shí)就像是包袱,名氣越大,包袱越重。Burdengrowswithreputation.124.一個(gè)若是連自己都輕視自己,不應(yīng)該期望別人看重你。Apersonwhobelittleshimselfshouldnotdeserverecognition.125.一個(gè)空的人和空麻袋都是站不起來的。Avoidpersonandanemptysacksharethesameattribute:impotence.126.真正的大師并不是聰明和苦功就能練出來的,因?yàn)槟阋欢ㄏ鹊糜幸活w偉大的心。Beforedemonstratingintelligenceandhardwork,averitablemastershouldownagreatheart.127.一個(gè)人心里只要還有愛與希望,他就永遠(yuǎn)都是年輕的Apersonisalwaysyoungonlywhenloveandhopeembedinhisheart.128.活下去,不但是一個(gè)人的權(quán)利,也是一個(gè)人的責(zé)任。Survivalisnotonlyaperson'srightbutalsohisliability.129.死亡豈非就正是空虛和寂寞的極限。Deathisdefinitelytheendofvoid.130.多看可以使人增加智慧,多說卻只能使人增加災(zāi)禍。Moreobservationsenhanceone'swisdomwhiletheloquacityincurscalamity.要做到“寬恕”這兩個(gè)字,不但要有一顆偉大的心,還得要有勇氣--比報(bào)復(fù)更需要勇氣,那實(shí)在遠(yuǎn)比報(bào)復(fù)更困難得多。Thattherealizationofcondonationnotonlyneedsagreatheartbutalsoembracescourage,alessindispensibleelementinretaliation,ismuchmoredifficultthanthatofrevenge.132.世界上本沒有絕對(duì)的事情,但時(shí)間卻是例外。在有些人的感覺中,一天的時(shí)間,仿佛很快就已過去,因?yàn)樗麄兛鞓?勤奮,他們懂得享受工作的樂趣,也懂得利用閑暇。在另一些人的感覺中,一天的時(shí)間,過得就好像永遠(yuǎn)過不完一樣,因?yàn)樗麄儽С羁?因?yàn)樗麄儫o所事事;但無論人們?cè)趺礃痈杏X,一天就是一天。Excepttime,nomatterofabsolutionexistsintheworld.Somepeoplefeelthatthetimeisfleetingfortheyarediligentandoptimistic,enjoythefunfromwork,andtaketheadvantageofleisurewhileothersconsidertimeendlessinthattheyarepessimisticandlistless,butwhateverpeoplethinkof,itiseternallyimmutablethatonedaymatches24hours.133.世上只有時(shí)間不會(huì)因?yàn)槿魏稳?任何事而改變的。但時(shí)間卻可以改變很多事,甚至可以改變一切。Onlytimeisunaffectedwiththe