《孫子兵法》 帶拼音

1、孫子兵法孫武jipiQn計篇sun孫zi子yue曰：bing兵zhe者，guo國zhi之da大shi事，si死sheng生zhidicunwangzhidaobukebuchaye之地，存亡之道，不可不察也。gujingzhiyiwushixiaozhiyiiersuo故經(jīng)之以五事，校之以計，而索qiqingyiyuedaoeryuetiansanyuedisi其情：一曰道，二曰天，三曰地，四yuejiangwuyuefadaozhelingminyushangtongyi曰將，五曰法。道者，令民于上同意，keyuzhisikeyuzhishengerbuweiyetian可與之死，可與之生，

2、而不危也；天zheyinyanghanshushizhiyedizheyuan者，陰陽、寒暑、時制也；地者，遠jinxianyiguangxiasishengyejiangzhezhi近、險易、廣狹、死生也；將者，智、xinrenyongyanyefazhequzhiguan信、仁、勇、嚴也；法者，曲制、官daozhuyongyefanciwuzhejiangmobuwen道、主用也。凡此五者，將莫不聞， zhi知zhi之zheshengbu不zhi知zhi之zhe者bushenggu故xiao校zhi之yi以者勝，不勝。jiersuoqi而ngyuezhushuyoudaojiangshu計

3、，而索其情，曰：主孰有道？將孰younengtiandishudefalingshuxingbingzhongshu有能？天地孰得？法令孰行？兵眾孰qiangshizushulianshangfashumtngwuyicizhi強？士卒孰練？賞罰孰明？吾以此知shengfuyijiangtingwujiyongzhibishengliuzhi勝負矣。將聽吾計，用之必勝，留之；jiangbutingwuiyongzhibibaiquzhi將不聽吾計，用之必敗，去之。iliyitingnaiweizhishiyizuoqiwai計利以聽，乃為之勢，以佐其外shizheyinlierzhiquany

4、ebingzheguidaoye。勢者，因利而制權也。兵者，詭道也gunengershizhibunengyongershizhibuyong。故能而示之不能，用而示之不用，jinershizhiyuanyuanershizhijinlieryouzhi近而示之遠，遠而示之近。利而誘之luanerquzhisherbeizhiqiangerbizhi，亂而取之，實而備之，強而避之，nuernaozhibeierjiaozhiyierlaozhiqin怒而撓之，卑而驕之，佚而勞之，親erlizhigongqiwubeichu而buyicibing而離之，攻其無備，出其不意。此兵jiazhishe

5、ngbukexianchuanye家之勝，不可先傳也。fu夫wei未zhan戰(zhàn)er而miaosuanshengzhe者，de得suan算duo多ye也廟算勝weizhanermiaosuanbushengzhedesuanshaoyeduo未戰(zhàn)而廟算不勝者，得算少也。多shengshaosuanerkuangyuwusuanhuwuyiciguanzhi勝少算，而況于無算乎！吾以此觀之shengfujianyi勝負見矣。zuozhanpiQn作戰(zhàn)篇sunziyuefanyongbingzhifachicheqian孫子曰：凡用兵之法，馳車千gecheqiancheng_l、/1/daijias

6、hawanqianlikuiliang，革車千乘，帶甲十萬，千里饋糧。neiwaizhifeibinkezhiyongjiaoqizhicai內外之費，賓客之用，膠漆之材，,17jiazhifengrifeiqianjinranhoushdwanzhishi甲之奉，日費千金，然后十萬之師yi矣。qiyongzhanyeshengjiuzedunbingcuorui其用戰(zhàn)也，勝久則鈍兵挫銳，chengzeliqujiubaoshizegubyongbuzufu城則力屈，久暴師則國用不足。夫bingcuoruiqulidanhuozezhuhbuchengqibi兵挫銳，屈力殫貨，則諸侯乘其弊；s

7、uan算si駟ze則che車ju舉gong攻dun鈍er而qisuiyouzhizhebunengshanqihouyigubingwen起，雖有智者不能善其后矣。故兵聞zhuDsuweiduqiaozhijiuyefubingjiuerguoli拙速，未睹巧之久也。夫兵久而國利zheweizhiyouye者，未之有也。gubujinzhiyongbingzhihaizhezebunengjin故不盡知用兵之害者，則不能盡zhiyongbingzhiliyeshanyongbingzheyibuzaijj知用兵之利也。善用兵者，役不再籍liangbusanzaiquyongyuguoyinli

8、angyudgu，糧不三載，取用于國，因糧于敵，故junshdkezuyeguozhipnyushizheyuanshuyuan軍食可足也。國之貧于師者遠輸，遠shuzebaixingpnjinshizheguimaiguimaizebai輸則百姓貧；近師者貴賣，貴賣則百xingcaijiecaijiezejjyuqiuyiliquzhDngyuan姓財竭，財竭則急于丘役。力屈中原neixuyujiabaixingzhifeishdquqiqi、內虛于家，百姓之費，十去其七；gDngjiazhifeipojunbamajiazhoushigDngi公家之費，破軍罷馬，甲胄矢弓，戟dunmaol

9、uqiuniudacheshdquqiliuguzhi盾矛櫓，丘牛大車，十去其六。故智jiangwushdyudshdyizhDngdangwuershdzhDng將務食于敵，食敵一鐘，當吾二十鐘jiganyishdangwuershdshigushadzhe；忌桿一石，當吾二十石。故殺敵者，che車臉ye怒也；qudzhilizhe取敵之利者，shchengyishang十乘以上，shangqxiande賞其先得chezaerchengzhi車雜而乘之，di敵eryiqiang而益強gubingguisheng故兵貴勝，mtnzhisiming民之司命sunziyuepoguo破國cizhi

10、次之lUweishang旅為上，zu卒cizhi次之；huoye貨也chezhan車戰(zhàn)zheergengqjing者而更其旌zushaneryang卒善而養(yǎng)zhishiwei之，是謂de得而旗sheng勝buguijiu不貴久guzhibingzhi故知兵之guojiaanweizhizhuye國家安危之主也mougongpiQn謀攻篇fuyongbingzhifaquanguoweiquan；全junwei軍為法，全國為shang上，pojun破軍cizhi次之polUcizhi破旅次之；quanwuweishang全伍為上，quanzuweishang全卒為上，powucizhi破伍次之s

11、higubaizhanbaishengfeishanzhishanye是故百戰(zhàn)百勝，非善之善也；erqurenzhibingshanzhishanzheyegushang而屈人之兵，善之善者也。故上zhan戰(zhàn)bu不bing兵jiang將shang上；po破famouqicifajiaoqicifabingqixiagong伐謀，其次伐交，其次伐兵，其下攻chenggongchengzhifaweibudeyixiulufenwen城。攻城之法，為不得已。修櫓，juqixiesanyueerhouchengjuyinyousanyue具器械，三月而后成；距堙，又三月erhouyijiangbus

12、hengqifeneryifuzhishashi而后已。將不勝其忿而蟻附之，殺士zusanfenzhiyierchengbubazhecigongzhizai卒三分之一，而城不拔者，此攻之災ygushanyongbingzhequrenzhibingerfeizhanye也。故善用兵者，屈人之兵而非戰(zhàn)也，barenzhichengerfeigongyehuirenzhiguoerfeijiu拔人之城而非攻也，毀人之國而非久yebiyiquanzhengyutianxiagubingbudunerli也，必以全爭于天下，故兵不頓而利kequancimougongzhifaye可全，此謀攻之法也。

13、guyongbingzhifashzeweizhiwuzegong故用兵之法，十則圍之，五則攻zhibeizefenzhidzenengzhanzhishaozeneng之，倍則分之，敵則能戰(zhàn)之，少則能taozhiburuozenengbizhiguxiaodizhijian逃之，不若則能避之。故小敵之堅，dadzhiqnye大敵之擒也。fujiangzheguozhiyefuzhouzeguobi夫將者，國之輔也。輔周則國必qiang強，fj輔xi隙ze則guo國bi必rub弱。gu故jun君zhi之suo所yi以huan患yi1于junzhesanbuzhijunzhibukeyijine

14、rweizhijin軍者三：不知軍之不可以進而謂之進，buzhijunzhibukeyituierweizhituishiweimt不知軍之不可以退而謂之退，是謂縻junbuzhisanjunzhishiertongsanjunzhizhengze軍；不知三軍之事而同三軍之政，則junshihubyibuzhisanjunzhiquanertongsanjunzhi軍士惑矣；不知三軍之權而同三軍之renzejunshiyisanjunihubqieyze任，則軍士疑矣。三軍既惑且疑，則zhuhouzhinanzhiyishiweiluanjunyinsheng諸侯之難至矣。是謂亂軍引勝。guz

15、hishengyouwjzhikeyizhanyjbukeyi故知勝有五：知可以戰(zhàn)與不可以zhanzheshengshzhbngguazhiybngzheshengshangxiatongyu戰(zhàn)者勝，識眾寡之用者勝，上下同欲zheshengyiy1daibuyi1zheshengjiangnengerjunbu者勝，以虞待不虞者勝，將能而君不yuzheshengciwjzhezhishengzhidaoyeguyue御者勝。此五者，知勝之道也。故曰：zhijizhibibaizhanbuybuzhibierzhii知己知彼，百戰(zhàn)不貽；不知彼而知己，yishengyifubuzhibibuzhi

16、imeizhanbibai一勝一負；不知彼不知己，每戰(zhàn)必敗。xingpiQn形篇sun孫zi子yue曰：xi昔zhi之shan善zhanzhe，xian先wei為bu不ke可戰(zhàn)者shengyidaidzhikeshengbukeshengzaiike勝，以待敵之可勝。不可勝在己，可shengzaidigushanzhanzhenengweibukeshengbu勝在敵。故善戰(zhàn)者，能為不可勝，不nengshidzhibikeshengguyueshengkezhier能使敵之必可勝。故曰：勝可知，而bukeweibukeshengzheshouyekeshengzhe不可為。不可勝者，守也；可勝

17、者，gongyeshouzebuzugongzeyouyushanshouzhe攻也。守則不足，攻則有余。善守者c6ngy1,17jiUdizhixiashangongzhedongyujiUtianzhishang藏于九地之下，善攻者動于九天之上，gunengzibaoerqu6nshengye故能自保而全勝也。jianshengbuguozhongrenzhisuozhifeishanzhishan見勝不過眾人之所知，非善之善zheyezhanshengertianxiayueshanfeishanzhishanzhe者也；戰(zhàn)勝而天下曰善，非善之善者yegujUqiuh6obuweiduo

18、lijianriyuebuwei也。故舉秋毫不為多力，見日月不為mungmuwenleitingbuweicongergUzhisuoweishan明目，聞雷霆不為聰耳。古之所謂善zhan戰(zhàn)zhesheng勝yi1于yi易shengzheye也。gu故shanzhanzhe者zhi之sheng勝者，勝者善戰(zhàn)yewi1zhimtngwuyonggongguqizhanshengbute也，無智名，無勇功，故其戰(zhàn)勝不忒。butezheqisuocuoshengshengyibaizheyegu不忒者，其所措勝，勝已敗者也。故shanzhanzheliyububaizhidierbushidizhi

19、善戰(zhàn)者，立于不敗之地，而不失敵之baiyeshigushengbingxianshengerhouqiuzhanbaibing敗也。是故勝兵先勝而后求戰(zhàn)，敗兵xianzhanerhouqiusheng!shanyongbingzhexiudaoerbaofa先戰(zhàn)而后求勝。善用兵者，修道而保法gunengweishengbaizhizheng，故能為勝敗之政。bingfayiyuedueryueliangsanyueshu兵法：一曰度，二曰量，三曰數(shù)siyuecheng峭yueshengdishengdudushengliang，四曰稱，五曰勝。地生度，度生量liangshengshushush

20、engchengchengshengshenggushengbing，量生數(shù)，數(shù)生稱，稱生勝。故勝兵ruoyiyichengzhubaibingruoyizhuchengyi若以鎰稱銖，敗兵若以銖稱鎰。shengzhezhizhannunyeruojuejishuiyuqianren勝者之戰(zhàn)民也，若決積水于千仞zhixizhexlngye之谿者，形也shipian勢篇sun孫子yue曰：fan凡zhizhongru如zhi治gua寡，fen分shu數(shù)shi是治眾yedouzhongrudouguaxingmtngshiyesanjunzhi也；斗眾如斗寡，形名是也；三軍之zhongkeshib

21、ishoudierwubaizheqizhengshiye眾，可使必受敵而無敗者，奇正是也；bingzhisuojiaruyiduantouluanzhexushishiye兵之所加，如以投卵者，虛實是也。fanzhanzheyizhengheyi而shenggushan凡戰(zhàn)者，以正合，以奇勝。故善chuqizhewuqiongrutiandibujierujianghai出奇者，無窮如天地，不竭如江海。zhongerfushiriyueshiyesiergengshengsi終而復始，日月是也。死而更生，四shdshiyeshengbuguo峭峭shengzhibianbuke時是也。聲不過

22、五，五聲之變，不可shengtingyesebuguo峭峭sezhibianbuke勝聽也；色不過五，五色之變，不可shengguanyeweibuguo峭峭weizhibianbuke勝觀也；味不過五，五味之變，不可shengchangyezhanshibuguoqizhengqizhengzhibian勝嘗也；戰(zhàn)勢不過奇正，奇正之變，bukeshengqiongye而zhengxiangshengruxunhuanzhiwu不可勝窮也。奇正相生，如循環(huán)之無duanshunengqiongzhizai端，孰能窮之哉！ji激shui水zhi之jj疾，zhi至yupiaoshzhe者，shi勢y

23、e也；于漂石zhiniaozhijjzhiyuhuizhezhejieyeshDgu鷙鳥之疾，至于毀折者，節(jié)也。是故shanzhanzheqishixian/11/qijieduanshirukuonu善戰(zhàn)者，其勢險，其節(jié)短。勢如弩，,/jierufaji節(jié)如發(fā)機。fenfenyunyundouluanerbukeluanhunhun紛紛紜紜，斗亂而不可亂；渾渾dundunxingyuanerbukebailuanshengyuzhiqie沌沌，形圓而不可敗。亂生于治，怯shengyuyongruoshengyuqiangzhiluanshuyeyong生于勇，弱生于強。治亂，數(shù)也；勇qies

24、hiyeqiangruoxingye怯，勢也；強弱，形也。gushandongdzhexingzhidibicongzhi故善動敵者，形之，敵必從之；yflzhidbiquzhiyilidongzhiyizudai予之，敵必取之；以利動之，以卒待zhigushanzhanzheqiuzhiyushibuzeyuren之。故善戰(zhàn)者，求之于勢，不責于人，gunengzerenerrenshirenshizheqizhanrenye故能擇人而任勢。任勢者，其戰(zhàn)人也，ruzhuanmushdmushzhixinganzejingweize如轉木石。木石之性，安則靜，危則dongfangzezhiyua

25、nzexing動，方則止，圓則行。gushcnzhanrenzhigushcnzhanrenzhishiruzhufinyuanshyuqianren故善戰(zhàn)人之勢，如轉圓石于千仞zhishanzhe之山者，shiye勢也xushpian虛實篇sun孫zi子yue曰：fanxianchu處zhcn戰(zhàn)di地er而dci待d敵zhe者yi佚凡先houchuzhcndierquzhcnzhelaogushcnzhcnzhe，后處戰(zhàn)地而趨戰(zhàn)者勞。故善戰(zhàn)者，zhirenerbuzhiyuren致人而不致于人。nengshidrenzizhizhelizhiyenengshi能使敵人自至者，利之也；能使di

26、renbudezhizhehcizhiyegudiyinenglao敵人不得至者，害之也。故敵佚能勞zhibfionengjizhiannengdongzhichuqisuobi之，飽能饑之，安能動之。出其所必ququ而suobuyi趨，趨其所不意。xingqianlierbulaozhexingyuwurenzhidi行千里而不勞者，行于無人之地yegongerbiquzhegongqisuobushouyeshou也；攻而必取者，攻其所不守也。守erbiguzheshouqisuobigongyegushcngongzhe而必固者，守其所必攻也。故善攻者，di敵bu不zhi知qi其suo所

27、shou守；shanshouzhe者，d敵bu不zhi知qi其suo所善守gongweihaweihazhiyuwi!xingshenhashenha攻。微乎微乎，至于無形；神乎神乎，zhiy1wi1shenggunengweidzhisimingjinerbu至于無聲，故能為敵之司命。進而不keyuzhechongqixayetuierbukezhuizhe可御者，沖其虛也；退而不可追者，suerbukejjyeguwoyuzhandisuigaolei速而不可及也。故我欲戰(zhàn)，敵雖高壘shengoubudebuyuwozhanzhegong而suobijiu深溝，不得不與我戰(zhàn)者，攻其所必救y

28、ewobuyuzhansuihuadiershouzhidbu也；我不欲戰(zhàn)，雖畫地而守之，敵不deyflwozhanzheguaiqisuozhiyeguxingrener得與我戰(zhàn)者，乖其所之也。故形人而w5wi1xingzewozhuanerdfenwozhuanweiyi我無形，則我專而敵分。我專為一，dfenweishishiyishgongqiyiyezewozhcng敵分為十，是以十攻其一也。則我眾dguanengyizhcngjiguazhezewuzhisuoyuzhan敵寡，能以眾擊寡者，則吾之所與戰(zhàn)zheyueyiwi1suoyuzhanzhidibukezhibuke者約矣

29、。吾所與戰(zhàn)之地不可知，不可zhizedsuobeizheduodsuobeizheduozewu知則敵所備者多，敵所備者多，則吾suoyflzhanzheguayigubeiqianzehcuguabeihcu所與戰(zhàn)者寡矣。故備前則后寡，備后ze則qian前gua寡，bei備zuo左ze則you右gua寡，bei備you右ze則zuo左gua寡，wi1suobubeizewusuobuguaguazhebeiren無所不備，則無所不寡。寡者，備人zheyezhongzheshirenbeiizheyeguzhizhan者也；眾者，使人備己者也。故知戰(zhàn)zhidizhizhanzhirizekeq

30、ianlierhuizhan之地，知戰(zhàn)之日，則可千里而會戰(zhàn)；buzhizhanzhidibuzhizhanrizezuobunengjiu不知戰(zhàn)之地，不知戰(zhàn)日，則左不能救youyoubunengjiuzuoqianbunengjiuhouhoubu右，右不能救左，前不能救后，后不nengjiuqianerkuangyuanzheshushilijinzheshuli能救前，而況遠者數(shù)十里，近者數(shù)里hu乎？yiwi1duzhiyuerenzhibingsuiduoyixi以吾度之，越人之兵雖多，亦奚yiyi1shengzai益于勝哉！guyueshengkeweiyedisuizhongkesh

31、i故曰：勝可為也。敵雖眾，可使wi1dougucezhierzhideshizhiihouzhier無斗。故策之而知得失之計，候之而zhidongjingzhili好ngzhierzhisishengzhidijiao知動靜之理，形之而知死生之地，角zhierzhiyouyubuzuzhichuguxingbingzhijj之而知有余不足之處。故形兵之極，zhi至y1于wi1無好ng形。wi1無xng形ze則shen深jian間bu不neng能kui窺，zhi智zhe者bunengmcuyin好ngercuoshengyuzhongzhongbunengzhi不能謀。因形而措勝于眾，眾不能知。

32、renjiezhiw5suoyishengzhixingermozhiwusuoyi人皆知我所以勝之形，而莫知吾所以zhishengzhi好ngguqizhanshengbufueryingxingyu制勝之形。故其戰(zhàn)勝不復，而應形于wi1qiong無窮。fjbing好ngxiangshuishuizhixingbigaoerqjxia夫兵形象水，水之行避高而趨下bingzhi好ngbishierjixjshuiyindierzhiliu，兵之形避實而擊虛；水因地而制流bingyindierzhishenggubingwuchcngshishuiwu，兵因敵而制勝。故兵無常勢，水無chcng好

33、ngnengyindibianhuaerqushengzheweizhishen常形。能因敵變化而取勝者，謂之神gu峭好ngwi1chcngshengsishiwuchcngweiriyou。故五行無常勝，四時無常位，日有duanchcngyueyousisheng短長，月有死生。jjnzhengpian軍爭篇sjnziyuefcnyongbingzhifajiangshoumingyu孫子曰：凡用兵之法，將受命于jun君，he合jun軍juzhengjiao交he和er而she舍，me莫nan難yu于jun軍聚眾，zhengjunzhengzhinanzheyiyuweizhdyihuanw

34、ei爭。軍爭之難者，以迂為直，以患為li利。guyuqitueryeuzhiyiliheurenfa故迂其途，而誘之以利，后人發(fā)xianrenzhicizhiyuzhdzhijizheyejunzheng，先人至，此知迂直之計者也。軍爭weilijunzhengweiweijujunerzhenglizebujj為利，軍爭為危。舉軍而爭利則不及V,weijunerzhenglizezizhengjuanshigujuanjiaerqu，委軍而爭利則輜重捐。是故卷甲而趨riyebuchubeidaojianxingbailierzhengli，日夜不處，倍道兼行，百里而爭利zeqnsanjian

35、gjunjinzhexianpizheheuqi，則擒三將軍，勁者先，疲者后，其fashyierzhi峭shlierzhenglizejueshang法十一而至；五十里而爭利，則蹶上jiangjunqifabanzhisanshdlierzhenglize將軍，其法半至；三十里而爭利，則sanfenzhierzhishigujunwuzizhengzewangwu三分之二至。是故軍無輜重則亡，無liangshizewangwuweijizewang糧食則亡，無委積則亡。gubuzhizhuhouzhimouzhebunengyujiao故不知諸侯之謀者，不能豫交；buzhishdnlinxia

36、nzujuzezhixingzhebuneng不知山林、險阻、沮澤之形者，不能ngjjnbuyongxidngdaozhebunengdediligu行軍；不用鄉(xiāng)導者，不能得地利。故bingyizhaliyilidongyifenheweibianzheye兵以詐立，以利動，以分和為變者也。guqijjrufengqixurulinqinlueruhuo故其疾如風，其徐如林，侵掠如火，budongrushdnnanzhiruyindongruleizhenlue不動如山，難知如陰，動如雷震。掠xidngfenzhongkuodifenlixuanquanerdongxidnzhi鄉(xiāng)分眾，廓地分

37、利，懸權而動。先知如zhdzhiizheshengcijjnzhengzhifZVaye迂直之計者勝，此軍爭之法也。jjnzhengyueyanbuxidngwenguwei軍政曰：“言不相聞，故為zhijingushibuxidngjianguweizhijingqi之金鼓；視不相見，故為之旌旗?！眆jjingujingqizhesuoyiyimtnzhiermuye夫金鼓旌旗者，所以一民之耳目也。mtnjizhudnyizeyongzhebudedujinqiezhebu民既專一，則勇者不得獨進，怯者不dedutuiciyongzhongzhifayeguyezhanduojin得獨退，此

38、用眾之法也。故夜戰(zhàn)多金guzhouzhanduojingqisuoyibianrenzhiermuye鼓，晝戰(zhàn)多旌旗，所以變人之耳目也。sdnjjnkeduoqijidngjjnkeduoxinshigu三軍可奪氣，將軍可奪心。是故zhao朝qi氣rui銳，zhou晝qi氣duo惰mu，暮qi氣gui歸。shan善yong用bing兵zhe者，biqiruiqiji而duoguicizhiqizheye避其銳氣，擊其惰歸，此治氣者也。yizhidailuanyijingdaihuacizhixinzheye以治待亂，以靜待嘩，此治心者也。yijindaiyuanyiyidailaoyibaod

39、aijici以近待遠，以佚待勞，以飽待饑，此zhilizheyewi1yaozhengzhengzhi而wujitangtang治力者也。無邀正正之旗，無擊堂堂zhichencizhibianzheye之陳，此治變者也。guyongbingzhifagaolingwuxiangbeiqiuwu故用兵之法，高陵勿向，背丘勿niyangbeiwucdngruizuwugongerbingwushd逆，佯北勿從，銳卒勿攻，餌兵勿食，guishiwueweishiyiqueqiongkouwupoci歸師勿遏，圍師遺闕，窮寇勿迫，此yongbingzhifaye用兵之法也。jiubianpian九變篇

40、sunziyuefanyongbingzhifajiangshoumingyu孫子曰：凡用兵之法，將受命于junhejunjuhefandiwushequdihejiao君，合軍聚合。泛地無舍，衢地合交，juediwi1liuweidizemousidizezhantu絕地無留，圍地則謀，死地則戰(zhàn)，途yousuobuyoujunyousuobujichengyousuobugong有所不由，軍有所不擊，城有所不攻，diyousuobuzhengjunmingyousuobushou地有所不爭，君命有所不受。gujiangtongyujiUbianzhilizhezhiyongbingyi故將通

41、于九變之利者，知用兵矣jiangbutong,17jiUbianzhilisuizhidi好ngbuneng；將不通九變之利，雖知地形，不能dedizhiliyizhibingbuzhijiUbianzhishusui得地之利矣；治兵不知九變之術，雖zhi峭libunengderenzhiyongyi知五利，不能得人之用矣。shiguzhizhezhi尼bizayulihaiza是故智者之慮，必雜于利害，雜yi1lierwukexinyezayuhaierhuankejieye于利而務可信也，雜于害而患可解也。shiguquzhuhouzheyihaiyizhuhouzheyiye是故屈諸侯者

42、以害，役諸侯者以業(yè)，quzhuhouzheyiliguyongbingzhifawushiqi趨諸侯者以利。故用兵之法，無恃其bulaishiwuyouyidaizhiwushiqibugong不來，恃吾有以待之；無恃其不攻，shiwuyousuobukegongye恃吾有所不可攻也。gujiangyouwUweibisikeshabishengke故將有五危，必死可殺，必生可fan凡ci此wu五zhe者，jiang將zhi之guo過ye也，yong用bing兵zhi之zai災ye也。fu覆jun軍sha殺jiang將，bi必yi以wuwei五危，bukebu不可不chaye察也。xingju

43、n行軍pian篇sun孫zi子yue曰：fan凡chu處jun軍xiang相di敵，jue絕shan山y(tǒng)i依gu谷，shi視sheng生chu處gao高zhan，戰(zhàn)longwU隆無deng登，ci此chu處shan山zhi之jun軍ye也。jue絕shui水bi必yuan遠shui水，ke客jue絕shui水er而lai來，wu勿ying迎zhi之y1于shui水nei內，ling令ban半du渡erji而擊zhi之，li利；yu欲zhan戰(zhàn)zhe者，wi1無fu附y(tǒng)u于shui水er而ying迎ke客shi，視shengchugao生處高，wu無ying迎shui水liu流，ci此chu處s

44、hui水shang上zhi之jun軍ye也。jue絕chi斥ze澤，wei唯jj亟qu去wi1無liu留，ruo若jiao交jun軍yu于chi斥ze澤zhi之zhong中，bi必yi依shui水cao草，er而bei背zhong眾shu樹，ci此chu處chi斥ze澤zhi之jun軍ye也。ping平lu陸chu處yi易，you右bei背gao高，qian前si死hou后sheng生，ci此chu處ping平lu陸lu虜，flu虜，fensukewu忿速可侮，lianjiekeru廉潔可辱，/IV廣/aiminkefan愛民可煩zhijunyefansijunzhilihuangdizhis

45、uoyisheng之軍也。凡四軍之利，黃帝之所以勝sidiyefanjunhaogaoerexiaguiyangerjianyin四帝也。凡軍好高而惡下，貴陽而賤陰yangshengchushjunwi1baijjshiweibisheng，養(yǎng)生處實，軍無百疾，是謂必勝。qiulingdifangbichuqiyangerycubeizhici丘陵堤防，必處其陽，而右背之，此binszhilidizhizhuyeshangyushuiliuzhi兵之利，地之助也。上雨，水流至，yushezhedaiqidingyefandiyoujuejiantianjing欲涉者，待其定也。凡地有絕澗、天井

46、tianlaotianluotianxiantianxibijjquzhi、天牢、天羅、天陷、天隙，必亟去之wujinyewi1yuanzhidjinzhiwuyingzhi，勿近也。吾遠之，敵近之；吾迎之dibeizhijunpangyouxianzuhuangjingjianjia，敵背之。軍旁有險阻、潢井、蒹葭xiaolnyihuizhebiVjinfusuozhicifu、小林、薈者，必謹覆索之，此伏jianzhisuochuye奸之所處也。djinerjingzheshi而xianyeyuanertiao敵近而靜者，恃其險也；遠而挑zhanzheyurenzhijinyeqisuoj

47、uyizheli戰(zhàn)者，欲人之進也；其所居易者，利yezhcngshudcngzhelaiyezhcngcaoduozhangzhe也；眾樹動者，來也；眾草多障者，5yeniaoqizhefuyeshcuhaizhefuye疑也；鳥起者，伏也；獸駭者，覆也；chengaoerruizhechelaiyebeierguangzhelai塵高而銳者，車來也；卑而廣者，來yesanertiaodazheqiaocaiyeshaoerwanglai也；散而條達者，樵采也；少而往來zheyingjunyecibeierbeizhejinyeci者，營軍也；辭卑而備者，進也；辭qiangerjinquzhe

48、tuiyeqingchexianchujuqice強而進驅者，退也；輕車先出居其側zhechenyewi1yueerqinghezhemouyeben者，陳也；無約而請和者，謀也；奔zouerchenbingzheqiyebanjinbantuizheycu走而陳兵者，期也；半進半退者，誘yezhangerlizhejiyejjerxianyinzhe也；杖而立者，饑也；汲而先飲者，keyejianlierbujinzhelaoyeniaojjzhe渴也；見利而不進者，勞也；鳥集者，xuyeyehuzhekongyejunraozhejiangbu虛也；夜呼者，恐也；軍擾者，將不zhcngye

49、jingqidcngzheluanyelinuzhejuan重也；旌旗動者，亂也；吏怒者，倦yeshamarcushizhejunwuliangyef口ubufan也；殺馬肉食者，軍無糧也；不返qishezheqiongkcuyezhunzhunxixixuyflren其舍者，窮寇也；諄諄翕翕，徐與人yanzheshizhcngyeshushangzhejiongyeshufa言者，失眾也；數(shù)賞者，窘也；數(shù)罰zhe者，kun困ye也；xian先bao暴er而hou后wei畏而其zhong眾zhe者，bu不jing精zhizhiyelaiweixiezheyuxiuxiyebingnu之至也；來

50、委謝者，欲休息也。兵怒erxiangyingjiuerbuheyoubuxiangqubiVjin而相迎，久而不合，又不相去，必謹chazhi察之。bingfeiguiyiduoyeweiwuwujinzuyi兵非貴益多也，惟無武進，足以bingliliaodiqureneryifuweiwu應eryid并力料敵取人而已。夫惟無慮而易敵zhebiqnyurenzuweiqinerfazhizebu者，必擒于人。卒未親而罰之，則不fubufuzenanyongzuyiqinfuerfabuxing服，不服則難用。卒已親附而罰不行，zebukeyongguhezhiyiwenqzhiyiwu則不可

51、用。故合之以文，齊之以武，shiweibiqulingsudngyijiaoqiminzeminfu是謂必取。令素行以教其民，則民服；lingsubuxingyijiao而minzeminbufulingsu令素不行以教其民，則民不服。令素xingzheyuzhongxiangdeye行者，與眾相得也。dixingpiansun孫zi子yue曰：di地xing形youtongzhe者、you有gua掛zhe者、有通youzhizheyouaizheyouxionzheyouyuonzhe有支者、有隘者、有險者、有遠者。wokeyiwongbikeyilaiyuetongtongxingzhe我

52、可以往，彼可以來，曰通。通形者，xidnjugdoyangliliangdaoyizhanzelikeyi先居高陽，利糧道，以戰(zhàn)則利?？梢詗ongnanyifonyueguaguaxingzhe往，難以返，曰“掛”?！皰臁毙握?，diwubeichuershengzhidruoyoubeichuer敵無備，出而勝之，敵若有備，出而bushengnanyifonbuliwochuerbuli不勝，難以返，不利。我出而不利，bichuerbuliyuezhizhixingzhe彼出而不利，曰“支”?！爸А毙握?，dsuiliwowowuchuyeyinerquzhiling敵雖利我，我無出也，引而去之

53、，令dbanchuerjizhiliaixingzhewoxidnjuzhi敵半出而擊之利。隘形者，我先居之，biyingzhiyidaidruodxidnjuzhiyingerwu必盈之以待敵。若敵先居之，盈而勿congbuyingercongzhixionxingzhewoxidnjuzhi從，不盈而從之。險形者，我先居之，bijugdoyangyidaidiruodxidnjuzhiyiner必居高陽以待敵；若敵先居之，引而加zhiwucongyeyuonxngzheshijunnanyitioo去之，勿從也。遠形者，勢均難以挑zhan戰(zhàn)，zhan戰(zhàn)er而bu不li利。fan凡ci此liu六zhe者，di地zhi之dao道ye也，jiang將zhi之zhi至ren任，bu不ke可bucha不察ye也。g口故bing兵you有zou走zhe者，you有ch馳zhe者，you有xian陷zhe者，you有beng崩zhe者，you有l(wèi)uan亂zhe者youbei，有北zhe者。fan凡ci此liu六zhe者，fei非tian天zhi之zai災，jiang將zhi之guo過ye也。fa夫shi勢jan均，yi以yi一ji擊sh十