專八翻譯真習題_漢譯英

1、來美國求學的中國學生與其他亞裔學生一樣，大多非?？炭嗲趭^，周末也往往會抽出一天甚至兩天的時間去實驗室加班，因而比起美國學生來，成果出得較多。我的導師是亞裔人，嗜煙好酒，脾氣暴躁。但他十分欣賞亞裔學生勤奮與扎實的基礎(chǔ)知識，也特別了解亞裔學生的心理。因此，在他實驗室所招的學生中，除有一名來自德國外，其余5位均是亞裔學生。他干脆在實驗室的門上貼一醒目招牌：“本室助研必須每周工作7天，早10時至晚12時，工作時間必須全力以赴?！边@位導師的嚴格及苛刻是全校有名的，在我所呆的3年半中，共有14位學生被招進他的實驗室，最后博士畢業(yè)的只剩下5人。1990年夏天，我不顧別人勸阻，硬著頭皮接受了導師的資助，從此開

2、始了艱難的求學旅程。參考譯文：Like students from other Asian countries and regions, most Chinese students who come to pursue their further education in the United States work on their studies most diligently and assiduously. Even on weekends, they would frequently spend one day, or even two days, to work overtime

3、in their laboratories. Therefore, compared with their American counterparts, they are more academically fruitful. My supervisor is of Asian origin. He is addicted to alcohols and cigarettes, with a sharp/irritable temper. Nevertheless, he highly appreciates the industry and the solid foundational kn

4、owledge of Asian students and has a particularly keen insight into what Asian students have on their mind. Hence, of all the students recruited into his laboratory, except for one German, the other five were all from Asia. He even put an eye-catching notice on the door of his lab, which read, “All t

5、he research assistants of this laboratory are required to work 7 days a week, from 10:00 a.m. to 12:00 p.m. Nothing but work during the working hours.” This supervisor is reputed on the entire campus for his severity and harshness. During the 3 and a half years that I stayed there, a total of 14 stu

6、dents were recruited into his laboratory and only 5 of them stayed until they graduated with their Ph.D. degrees. In the summer of 1990, ignoring the dissuasions from others, I accepted my supervisors sponsorship and embarked on my difficult journey of academic pursuit.1998年C-E原文：1997年2月24日我們代表團下榻日月

7、潭中信大飯店，送走了最后一批客人，已是次日凌晨3點了。我躺在床上久久不能入睡，披衣走到窗前，往外看去，只見四周峰巒疊翠，湖面波光粼粼。望著臺灣這僅有的景色如畫的天然湖泊，我想了許多，許多這次到臺灣訪問交流，雖然行程匆匆，但是，看了不少地方，訪了舊友，交了新知，大家走到一起，談?wù)摰囊粋€重要話題就是中華民族在21世紀的強盛。雖然祖國大陸、臺灣的青年生活在不同的社會環(huán)境中，有著各自不同的生活經(jīng)歷，但大家的內(nèi)心都深深銘刻著中華文化優(yōu)秀傳統(tǒng)的印記，都擁有著振興中華民族的共同理想。在世紀之交的偉大時代，我們的祖國正在走向繁榮富強，海峽兩岸人民也將加強交流，共同推進祖國統(tǒng)一大業(yè)的早日完成。世紀之交的寶貴機遇

8、和巨大挑戰(zhàn)將青年推到了歷史前臺。跨世紀青年一代應(yīng)該用什么樣的姿態(tài)迎接充滿希望的新世紀，這是我們必須回答的問題。日月潭水波不興，仿佛與我一同在思索參考譯文：The current visit to Taiwan for exchange, brief and cursory as it is, has enabled us to see many places, to visit old friends while making new acquaintances. Whenever people gather together, an important topic of discussion

9、 has been how the Chinese nation can become prosperous and powerful in the 21st century. Although the young people on the Mainland and in Taiwan live in different social contexts (environments / milieus), with their individually different experiences of life, in the innermost recesses of their heart

10、s are wrought an indelible mark by the fine traditions of the Chinese culture. They all cherish the same ideal to rejuvenate the Chinese nation (They share the same ideal to rejuvenate the Chinese nation). In this great epoch at the turn of the century, our motherland is developing toward greater pr

11、osperity and powerfulness. People across the Taiwan Straits are bound to strengthen their exchanges and will mutually promote the earliest possible achievement of the great cause of reunification of the motherland. The precious opportunities and the tremendous challenges at the turn of the century h

12、ave pushed the young people to the foreground (forefront) of the historical arena (stage). At this transitional phase between the two millennia, in what way the young generation should embrace the forthcoming new century replete with hopes is a question to which we have to seek an answer. 1999C-E原文：

13、加拿大的溫哥華1986年剛剛度過百歲生日，但城市的發(fā)展令世界矚目。以港立市，以港興市，是許多港口城市生存發(fā)展的道路。經(jīng)過百年開發(fā)建設(shè)，有著天然不凍良港的溫哥華，成為舉世聞名的港口城市，同亞洲、大洋洲、歐洲、拉丁美洲均有定期班輪，年貨物吞吐量達到8，000萬噸，全市就業(yè)人口中有三分之一從事貿(mào)易與運輸行業(yè)。溫哥華（Vancouver）的輝煌是溫哥華人智慧和勤奮的結(jié)晶，其中包括多民族的貢獻。加拿大地廣人稀，國土面積比中國還大，人口卻不足3000萬。吸收外來移民，是加拿大長期奉行的國策?？梢哉f，加拿大除了印第安人外，無一不是外來移民，不同的只是時間長短而已。溫哥華則更是世界上屈指可數(shù)的多民族城市。現(xiàn)今

14、180萬溫哥華居民中，有一半不是在本地出生的，每4個居民中就有一個是亞洲人。而25萬華人對溫哥華的經(jīng)濟轉(zhuǎn)型起著決定性的作用。他們其中有一半是近5年才來到溫哥華地區(qū)的，使溫哥華成為亞洲以外最大的中國人聚居地。參考譯文：The glory of Vancouver has been achieved through the wisdom and the industry of the Vancouver people, including the contributions of many ethnic groups. Canada, sparsely populated, has a terri

15、tory larger than that of China, but its population is only less than 30 million. Consequently, to attracting immigrants from other countries has become a national policy long practiced/followed/cherished by Canada. All Canadians except the American Indians, so to speak, are foreign immigrants, diffe

16、ring only in the length of time they have settled in Canada. Vancouver, in particular, is one of the few most celebrated multi-ethnic cities in the world. Among the 1.8 million Vancouver residents, half of them are non-natives and one out of every four residents is from Asia. The 250,000 Chinese the

17、re have played a decisive role in the transformation of Vancouver's economy. Half of them have come to settle in Vancouver over the past five years only, rendering Vancouver the largest area outside Asia where the Chinese inhabit.2000C-E原文：中國科技館的誕生來之不易。與國際著名科技館和其他博物館相比，它先天有些不足，后天也常缺乏營養(yǎng)，但是它成長的步伐卻

18、是堅實而有力的。它在國際上已被公認為后起之秀。世界上第一代博物館屬于自然博物館，它是通過化石、標本等向人們介紹地球和各種生物的演化歷史。第二代屬于工業(yè)技術(shù)博物館，它所展示的是工業(yè)文明帶來的各種階段性結(jié)果。這兩代博物館雖然起到了傳播科學知識的作用，但是，它們把參觀者當成了被動的旁觀者。世界上第三代博物館是充滿全新理念的博物館。在這里，觀眾可以自己去動手操作，自己細心體察。這樣，他們可以更貼近先進的科學技術(shù)，去探索科學技術(shù)的奧妙。中國科技館正是這樣的博物館!它汲取了國際上一些著名博物館的長處，設(shè)計制作了力學、光學、電學、熱學、聲學、生物學等展品，展示了科學的原理和先進的科技成果。參考譯文（1）Th

19、e first generation of museums are what might be called natural museums which, by means of fossils, specimens and other objects, introduced to people the evolutionary history of the Earth and various kinds of organisms. The second generation are those of industrial technologies which presented the fr

20、uits achieved by industrial civilization at different stages of industrialization. Despite the fact that those two generations of museums helped to disseminate / propagate / spread scientific knowledge, they nevertheless treated visitors merely as passive viewers. The third generation of museums in

21、the world are those replete with / full of wholly novel concepts / notions / ideas. In those museums, visitors are allowed to operate the exhibits with their own hands, to observe and to experience carefully. By getting closer to the advanced science and technologies in this way, people can probe in

22、to their secret mysteries.The China Museum of Science and Technology is precisely one of such museums. It has incorporated some of the most fascinating features of those museums with international reputation. Having designed and created exhibits in mechanics, optics, electrical science, thermology,

23、acoustics, and biology, those exhibits demonstrate scientific principles and present the most advanced scientific and technological achievements.2001 C-E原 文喬羽的歌大家都熟悉。但他另外兩大愛好卻鮮為人知，那就是釣魚和喝酒。晚年的喬羽喜愛垂釣，他說，“有水有魚的地方大都是有好環(huán)境的，好環(huán)境便會給人好心情。我認為最好的釣魚場所不是舒適的、給你準備好餓魚的垂釣園，而是那極其有吸引力的大自然野外天成的場所。” 釣魚是一項能夠陶冶性情的運動，有益于身

24、心健康。喬羽說：“釣魚可分三個階段：第一階段是吃魚；第二階段是吃魚和情趣兼而有之；第三階段主要是釣趣，面對一池碧水，將憂心煩惱全都拋在一邊，使自己的身心得到充分休息。” In his later years (Late in his life), Qiao Yu has become enamored of fishing (developed a penchant / special fondness for fishing). He asserts: “ Mostly speaking, a place with water and fish must necessarily b

25、e blessed with a nice setting, which in return keeps people in good mood. I believe that the optimum fishing places are not those commercial fishing centers which provide the fishermen with all the conveniences and where fish are kept hungry for ready capture, but those naturally-formed places in th

26、e wilderness which exert a special appeal.” According to him, fishing can constitute an activity conducive to the cultivation of ones temperament and to ones health, at once physical and psychological. Qiao Yu claims: “Fishing can be divided into three stages. The first stage consists of mere fish-e

27、ating; the second a combination of fish-eating and the pleasure (enjoyment) of fishing; the third primarily the pleasure of fishing when, confronted with a pond of clear water, one puts aside all his troubling vexations and annoyances and enjoys the total relaxation both mentally and physically.”200

28、2年C-E:大自然對人的恩賜，無論貧富，一律平等。所以人們對于大自然，全都一直并深深地依賴著。尤其在鄉(xiāng)間，上千年來人們一直以不變的方式生活著。種植莊稼和葡萄，釀酒和飲酒，喂牛和擠奶，除草和栽花；在周末去教堂祈禱和做禮拜，在節(jié)日到廣場拉琴、跳舞和唱歌；往日的田園依舊是今日的溫馨家園。這樣，每個地方都有自己的傳說，風俗也就衍傳了下來。參考譯文：The bounty of nature is equal to everyone, rich or poor, and therefore all men are strongly attached to her. This is particularly

29、 true in the rural areas, where people have kept the same lifestyle for a millennium or so. They plant crops and grapevines, brew wine to drink, feed cows to milk, and weed gardens to grow flowers. They go to church at weekends, and they meet in the square on holidays, playing the violin, singing an

30、d dancing. The age-old land remains the same as their family hearth. Each place boasts its folklore and thereby social customs go down.2003C-E: 得病以前，我受父母寵愛，在家中橫行霸道，一旦隔離，拘禁在花園山坡上一幢小房子里，我頓感打入冷宮，十分郁郁不得志起來。一個春天的傍晚，園中百花怒放，父母在園中設(shè)宴，一時賓客云集，笑語四溢。我在山坡的小屋里，悄悄掀起窗簾，窺見園中大千世界，一片繁華，自己的哥姐，堂表弟兄，也穿插其間，個個喜氣洋洋。一霎時，一陣被人摒

31、棄，為世所遺的悲憤兜上心頭，禁不住痛哭起來。參考譯文：Before I was taken ill, I had been a spoiled child of my parents, getting things my way in the family. Once isolated and confined to a small house on the slope of the garden, I suddenly found myself in disfavour and my wings clipped. One spring evening, with myriads of flo

32、wers in full bloom in the garden, my parents held a garden party in honour of many guests, whose arrival at once filled the place with laughing chats. In the small house on the slope, I quietly lifted the curtain, only to be met by a great and prosperous world with my elder brothers and sisters and

33、my cousins among the guests, all in jubilation. All at once, seized by a fit of forlorn rage, I could not help bursting into tears.2004C-E: 在人際關(guān)系問題上我們不要太浪漫主義。人是很有趣的，往往在接觸一個人時首先看到的都是他或她的優(yōu)點。這一點頗像是在餐館里用餐的經(jīng)驗。開始吃頭盤或冷碟的時候，印象很好。吃頭兩個主菜時，也是贊不絕口。愈吃愈趨于冷靜，吃完了這頓筵席，缺點就都找出來了。于是轉(zhuǎn)喜為怒，轉(zhuǎn)贊美為責備挑剔，轉(zhuǎn)首肯為搖頭。這是因為，第一，開始吃的時候你正

34、處于饑餓狀態(tài)，而餓了吃糠甜加蜜，飽了吃蜜也不甜。第二，你初到一個餐館，開始舉筷時有新鮮感，新蓋的茅房三天香，這也可以叫做“陌生化效應(yīng)”。參考譯文：We should not be too romantic in interpersonal relations. Human beings are interesting in that they tend to first see good in a new acquaintance. This is like dining in a restaurant. You will be not only favorably impressed wit

35、h the first two courses. However, the more you have, the more sober you become until the dinner ends up with all the flaws exposed. Consequently, your joy would give way to anger; your praises to criticism or even fault-finding; and your nodding in agreement to shaking the head. What accounts for al

36、l this is, in the first place, you are hungry when you start to eat. As the saying goes, “Hunger is the best sauce”, and vice versa.2005C-E:一個人的生命究竟有多大意義，這有什么標準可以衡量嗎？提出一個絕對的標準當然很困難；但是，大體上看一個人對待生命的態(tài)度是否嚴肅認真，看他對待工作、生活的態(tài)度如何，也就不難對這個人的存在意義做出適當?shù)墓烙嬃?。古來一切有成就的人，都很嚴肅地對待自己的生命，當他活著一天，總要盡量多工作、多學習，不肯虛度年華，不讓時間白白浪費掉

37、。我國歷代的勞動人民以及大政治家、大思想家等等都莫不如此。What is the significance of life Is there any criterion for its measurement Difficult as it is to advance an absolute one, it will not be so to judge the very meaning of ones existence generally from whether he is serious about life and what his attitudes are towards wor

38、k and life.Throughout the ages, all people of accomplishment take their lives seriously. As long as they are alive, they would rather devote themselves to more work and study than let a single minute slip by in vain. And the same is true of the common labourers as well as the great statesmen and thi

39、nkers in our country. 2006C-E:中國民族自古以來從不把人看作高于一切，在哲學文藝方面的表現(xiàn)都反映出人在自然界中與萬物占有比例較為恰當?shù)牡匚?，而非絕對統(tǒng)治萬物的主宰。因此我們的苦悶基本上比西方人為少為?。阂驗榭鄲灥膹娙踉请S欲望與野心的大小而轉(zhuǎn)移的。農(nóng)業(yè)社會的人比工業(yè)社會的人享受差得多，因此欲望也小的多。何況中國古代素來以不怠于物不為物役為最主要的人生哲學。Chinese people has never thought of human being as the highest creature among everything since ancient time

40、s, whose reflection takes a quite appropriate proportion with all others in our natural world in both aspects of philosophy and arts, but not as an absolute dominant ruler. Therefore, our bitterness and depression are basically less than those of westerners, because the intensity of which is growing

41、 with the expansion of one's desire and ambition. People in the agriculture society enjoyed far less than people in the industry society, thus their wants are far less either. Besides, ancient Chinese always regard "not confined by material, not driven by material" as the major philoso

42、phy.2007C-E:暮色中，河灣里落滿云霞，與天際的顏色混合一起，分不清哪是流云哪是水灣。也就在這一幅絢爛的圖畫旁邊，在河灣之畔，一群羊正在低頭覓食。它們幾乎沒有一個顧得上抬起頭來，看一眼這美麗的黃昏。也許它們要抓緊時間，在即將回家的最后一刻再次咀嚼。這是黃河灘上的一幕。牧羊人不見了，他不知在何處歇息。只有這些美生靈自由自在地享受著這個黃昏。這兒水草肥美，讓它們長得肥滾滾的，像些胖娃娃。如果走近了，會發(fā)現(xiàn)它們那可愛的神情，潔白的牙齒，那豐富而單純的表情。如果稍稍長久一點端詳這張張面龐，還會生出無限的憐憫。Beside this picture with profusions of colo

43、rs, a group of sheep are lowing their heads, eating by the river bank. Hardly none of them would spare some time to raise their eyes to have a glance at the beautiful dusk. They are, perhaps, taking use of every minute to enjoy their last chew before being driven home. This is a picture of the Yello

44、w River bank, in which the shepherd disappears, and no one knows where he is resting himself. Only the sheep, however, as free creatures, are joyfully appreciating the dusk. The exuberant water plants have nutrited the sheep, making them grow as fat as balls. When approaching near, you would find th

45、eir lily-white teeth and a variety of innocent facial impressions.2008C-E: 我想，其實誰都有一個小小花園，誰都是有苗圃之地的，這便是我們的內(nèi)心世界。人的智力需要開發(fā)，人的內(nèi)心世界也是需要開發(fā)的。人和動物的區(qū)別，除了眾所周知的諸多方面，恐怕還在于人有內(nèi)心世界。心不過是人的一個重要臟器，而內(nèi)心世界是一種景觀，它是由外部世界不斷地作用于內(nèi)心漸漸形成的。每個人都無比關(guān)注自己及至親至愛之人心臟的健損，以至于稍有微疾便惶惶不可終日。但并非每個人都關(guān)注自己及至親至愛之人的內(nèi)心世界的陰晴。  I think everyone,

46、 in effect, has a small garden or a flower bed of his own, namely, our inner world. There is a need for human beings to tap into their own intelligence, as is the case with their inner world. What distinguishes between human beings and animals, apart from the various aspects which are universally kn

47、own, may probably be in that human beings have an inner world. Heart is no more than an important organ whereas the inner world constitutes a landscape, which gradually takes its shape under the continuous influence from the outside world. So great is the importance that everyone attaches to the phy

48、sical condition of his own heart or those of his closest and dearest ones, that merely a minor disease would enduringly weigh on his mind.2009C-E:手機改變了人與人之間的關(guān)系。通常有注意到會議室的門上的告示，寫著“關(guān)閉手機?！比欢?，會議室仍然充滿著鈴聲。我們都是普通人，沒有很多重要的事情。但是，我們也不愿輕易關(guān)閉手機。打開手機象征著我們與世界的聯(lián)系。手機反映出我們的社交饑渴。我們經(jīng)?？吹剑粋€人走著走著，就突然停下來了，眼睛盯著他的手機，不管他在那里，

49、無論是在道路中心或旁邊有廁所。Cell phone has altered human relations. There is usually a note on the door of conference room, which reads "close your handset." However, the rings are still resounding in the room. We are all common people and has few urgencies to do. Still, we are reluctant to turn off th

50、e phone. Cell phone symbolizes our connection with the world and reflects our "thirst for socialization." We are familiar with the scene when a person stops his steps to edit short messages with eyes glued at his phone, disregard of his location, whether in road center or beside restroom.2

51、010 朋友之間，情趣相投、脾氣對味則合、則交，反之，則離、則絕。朋友之間再熟悉、再親密，也不能隨便過頭、不恭不敬，這樣，默契和平衡將被打破，友好關(guān)系將不復存在。每個人都希望擁有自己的一片私密空間，朋友之間過于隨便，就容易侵入這片禁區(qū)，從而引起沖突，造成隔閡。待友不敬，有時或許只是一件小事，卻可能已埋下了破壞性的種子。維持朋友親密關(guān)系的最好辦法是往來有節(jié)，互不干涉. Friends tend to become more intimated if they have the same interests and temper, they can get along well and keep

52、contacting; otherwise they will separate and end the relationship. Friends who are more familiar and closer can not be too casual and show no respect. Otherwise the harmony and balance will be broken, and the friendship will also be nonexistent any more. Everyone hopes to have his own private space,

53、 and if too casual among friends, it is easy to invade this piece of restricted areas, which will lead to the conflict, resulting in alienation. It may be a small matter to be rude to friends; however, it is likely to plant the devastating seeds. The best way to keep the close relationship between f

54、riends is to keep contacts with restraint, and do not bother each other.011專八翻譯真題網(wǎng)友答案現(xiàn)代社會充滿了矛盾，從價值觀的持有到生活方式的選擇，而最讓人感到尷尬的是，當面對重重矛盾，許多時候你卻別無選擇。匆忙與休閑是截然不同的兩種生活方式，也可以說是兩種生活態(tài)度，但在現(xiàn)實生活中，人們卻在這兩種生活方式與態(tài)度間頻繁穿梭，有時也說不清自己到底是休閑著還是匆忙著。譬如說，當我們正在旅游勝地享受假期，卻忽然接到老板的電話，告知客戶或工作方面出了麻煩-現(xiàn)代便捷先進的通訊工具在此刻顯示出了它猙獰、陰郁的面容-搞得人一下子興趣全無，接下來的休閑只能徒有其表，因為心里已是火燒火燎了。Being hasty and at leisure are two quite dist