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1、英語專業(yè)八級考試漢譯英例講1TEM(2002) 大自然對人的恩賜,無論貧富,一律平等.所以人們對于大自然,全部一致并深深地依賴著.尤其在鄉(xiāng)間,上千年來人們一致以不變的方式生活著.種植莊稼和葡萄,釀酒和飲酒,喂牛和擠奶,鋤草和栽花;在周末去教堂祈禱和做禮拜,在節(jié)日島廣場拉琴,跳舞和唱歌;往日的田園依舊是今日的溫馨家園.這樣,每個地方都有自己的傳說,風(fēng)俗夜酒衍傳了下來.2TEM(2002) The bounty of Nature is equal to everyone, rich or poor, and therefore all men are strongly attached to h
2、er. This is particularly true in the rural areas, where people have kept the same lifestyle for a millennium or so. They plant crops and grapevines, brew wine to drink, feed cows to milk, and weed the gardens to grow flowers. They go to church at weekends, and they meet in the square on holidays, pl
3、aying the violin, singing and dancing. The age-old land remains the same as their family hearth. Each place boasts its folklore and thereby social customs go down.3TEM(2003) 得病以前,我受父母寵愛,栽家中橫行霸道,一旦隔離,拘禁栽花園山坡上以幢小房子里,我頓感打入冷宮,十分郁郁不得志耆老.一個春天得傍晚,園中百花怒放,父母在園中設(shè)宴,一時賓客云集,笑語四溢.我在山坡的小屋里,悄悄掀起窗簾,窺見園中大千世界,一片繁華,自己的
4、哥姐,堂表弟兄,也穿插其間,個個喜氣洋洋.一霎時,一陣被人摒棄,為世所遺的悲憤兜上心頭,禁不住痛哭起來.4TEM(2003) Before I was taken ill, I had been spoiled child of my parents, getting things my way in the family. Once isolated and confined to a small house on the slope of the garden, I suddenly found myself in disfavor and my wings clipped. One sp
5、ring evening, with myriads of flowers in full bloom in the garden, my parents held a garden party in honor of many guests, whose arrival at once filled the place with laughing chats. In the small house on the slope, I quietly lifted the curtain, only to be met by a great and prosperous world with my
6、 elder brothers and sisters and my cousins among the guests, all in jubilation. All at once, seized by a fit of forlorn rage, I could not help bursting into tears.5TEM(2006) 中國民族自古以來從不把人看作高于一切,在哲學(xué)文藝方面的表現(xiàn)都反映鋤人在自然界中與萬物占著一個比較較為恰當(dāng)?shù)牡匚?而非絕對統(tǒng)治萬物的主宰.因此我們的苦命,基本上比西方人為少為小;因為苦悶的強(qiáng)弱原是隨欲望于野心的大小而轉(zhuǎn)移的.農(nóng)業(yè)社會的人比工業(yè)社會的人享受
7、差得多,因此欲望也小得多.況中國古代素來以不滯于物,不為物役為最主要的人生哲學(xué).并非我們沒有守財奴,但比起莫利哀與巴爾扎克筆下的守財奴與野心家來,就小巫見大巫了.中國民族多數(shù)是性情中正和平、淡泊、樸實,比西方人容易滿足.6TEM(2006) The Chinese nation has never regarded man as superior to all other things in the world. It has been reflected in Chinese philosophy, literature and art that human was not dominati
8、ng the universe but instead having a balance among nature and other creatures. Because of this, we felt on the whole less distressed than westerners because the degree of ones pain varies with his desires and ambitions. People in the agricultural society enjoyed far less than those in the industrial
9、 society, so their desires and ambitons were much weaker. Moreover, Chinese people have long held dear the life philosophy that one should not be confined and enslaved by external matters. It is quite true that there are misers in China. But Chinese misers prove less miserly and less ambitious when they are compared with those misers and careerists described by Moliai and Balzac. Being very mildtempered, most o
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