2011英語作文實(shí)用套句與范文

1、高分速成：考研英語作文超經(jīng)典實(shí)用套句一、小作文在考研英語小作文寫作中，除了保持一般的議論文風(fēng)格，還需要在三段中穿插信函相關(guān)的套句模板，來適應(yīng)書信文體的要求。下面就幫大家整理了一些小作文最常用的經(jīng)典套句，希望大家在考場上能夠信手拈來，發(fā)揮作用。1.  一般開頭句型Im writing to  開門見山的開頭模式Im writing to inform you that (通知類型)Im writing to seek your assistance in (請求類型)Im writing in response to your advertisement in (回應(yīng)類型)I

2、m writing to express my views on (建議類型)Im writing to apply for the scholarship that your department offers to students from other countries. (申請類型)Im writing to see if it is possible for you to provide me with information regarding (咨詢類型)Im writing to express my disappointment/ dissatisfaction about

3、 (投訴類型)2.  感謝類句型thank-gratitude-grateful-appreciate 的多種變體Im most grateful to you for yourIm writing this letter to express my sincere gratitude forI would like to convey in this letter my heartfelt thanks forI feel greatly indebted to you forIm writing to tell you how greatly I appreciate all y

4、ou have done for meBut for your kind assistance, I would have I must thank you again for your generous help。Please accept my deepest gratitude。3.  道歉類句型sorry-apologize-apology的多種變體I feel really sorry to you forI must apologize to you forI would like to express my deepest apology / regret for no

5、t being able to Had I , I would have。Please accept my sincere apology forI want you to know how badly I feel about4.  一般結(jié)尾句型Any favorable consideration of my application will be highly appreciated. (申請/求職)We should be very pleased if you could honor us with your presence. (邀請函)Best wishes for y

6、our greater success in your career. (祝愿)Thank you for your patience and concern in reading this letter. I hope this does not cause you too much inconvenience. I look forward to hearing from you at your earliest convenience。(套話組合)雖然信函的套用句型還有很多的變化，但上面選取的這些句子在考試中都是非常實(shí)用的，無論什么樣的話題，開頭結(jié)尾加上表示感謝和道歉的禮貌客氣話總是必不

7、可少的。二、大作文經(jīng)過對各類考研作文的分析和挖掘，我們發(fā)現(xiàn)，在200詞以下的短作文中，三段設(shè)置是一個比較合理的格局。特別是提綱三點(diǎn)出現(xiàn)的內(nèi)容和規(guī)律，我們可以發(fā)現(xiàn)一共出現(xiàn)過十種常見的段落。這些功能段落通過組合，可以形成多種多樣的考法。由于考研寫作相對來說比較模式化，因此段落的出現(xiàn)也很有規(guī)律?？梢钥闯鲆韵碌那闆r：第一段： 話題引出段 / 圖畫圖表描述段第二段： 觀點(diǎn)列舉段 / 利弊分析段 / 舉例論證段 / 原因列舉段 /意義闡釋段第三段： 歸納結(jié)論段 /  未來趨勢段 / 建議措施段任何一次考試，只要在以上段落中進(jìn)行三段組合，就可以進(jìn)行一種命題。把握住了這種規(guī)律，考生就可以解剖大作文。

8、把任何大作文看作三個部分的組合，如果有了各部分組合的固定精彩語言，就可以以不變應(yīng)萬變。以下列舉出十大功能段落的精彩句型，供大家背誦使用。1)話題引出段Nowadays, there is a growing concern over the issue of People in growing numbers are directing their attention to With the development of , the problem of has become increasingly serious。When it comes to , peoples notions may

9、 vary from one to another。Recently, a heated discussion has sprung up as to Traditional virtue/value has it that, yet people arecurrently。2)圖畫圖表描述段As is vividly shown in the picture,It is clearly depicted in the picture thatThis picture depicts a thought-provoking scene of According to the figures g

10、iven in the chart,。The chart above provides a series of essential figures, illustrating the changes taking place in a time span of years。3) 觀點(diǎn)對比段Opposite voices are now rising in the debate. Some people firmly believe that. On the contrary, quite a few people argue thatThe controversial issue has ar

11、oused opposite opinions. One focuses on . ;the other opinion revolves around4)利弊列舉段Every coin has two sides, and this issue is no exception. Above all, In additionMore importantly However, the negative influence it renders should not be neglected. .not only but alsoIs this phenomenon a blessing or a

12、 curse.? The following list of advantages and disadvantages can explain everything。5)舉例論證段For instance;Takefor an example;A case in point isThe following illustrations can serve as strong evidence of the phenomenon。6)原因列舉段Why should this phenomenon take place? There are generally three factors accou

13、nting for it。Having taken everything into consideration, we may attribute the sharp change to three aspects。7)意義闡釋段The purpose of the picture is to show us that due attention has to be paid to。The fact/phenomenon thatindicates that Having scrutinized the details of the picture, we can discuss the im

14、plications subtly conveyed from it。8)歸納結(jié)論段In conclusion,In my opinion,As far as I am concerned,Taking into account all the analyses above, we may confidently come to the conclusion that9)預(yù)測趨勢段There is no denying that will continue increasing/decreasing in the better/worse direction。Undoubtedly, the

15、tendency reflected from the chart will undergo a continuous increase/decrease in the near future。10)建議措施段Therefore, it is imperative that we should take some drastic measures。As far as I am concerned, two effective measures must be immediately taken to pull through the crisis。As a result, it is advi

16、sable to settle the problem by two means。把握住了以上所列舉的一些精彩句型，就可以達(dá)到任由提綱組合，句型同步組合的目的。只要作文中具備了高分句型，其它部分隨機(jī)應(yīng)變或即興發(fā)揮，都可以保障作文的語言水準(zhǔn)是在高分級別。希望同學(xué)們利用好框架，在考試中游刃有余地展開，取得高分。 2010年研究生入學(xué)考試英語作文大預(yù)測(一)   2009年12月15日 15:37   迦思佑教育世界經(jīng)濟(jì)一體化？誰在主導(dǎo)世界經(jīng)濟(jì)？Globalization and InternetThe drawing vividly un

17、folds .。(Describe the picture描述圖畫)This phenomenon which this picture points out is one of numerous international phenomena to have become common and already attracted broad attention in the world in recent years. Globalization/Internet, in brief, makes the whole world a small village. Globalization/

18、Internet offers extensive opportunities for every country in the world to develop their economy, improve their regime, enrich their culture, update their technology and so forth, but globalization/Internet is a two-edged sword: it can bring both benefit and harm. (Present state/situation現(xiàn)象描述+ /Meani

19、ng含義)中文：這幅圖畫指出的這個現(xiàn)象是近幾年在世界上眾多已經(jīng)變得普遍并且已經(jīng)引起了廣泛關(guān)注的國際/世界現(xiàn)象之一。全球化/Internet，簡言之，就是使整個世界變成一個小村子。全球化/Internet給予了這個世界上的每一個國家廣泛的機(jī)會去發(fā)展它們的經(jīng)濟(jì)、改善它們的政體、豐富它們的文化、更新它們的技術(shù)等等，但全球化/Internet是一把兩刃劍：既有利的一面，也有害的一面。We must first understand the nature of the problem. On the one hand, globalization/Internet offers extensive op

20、portunities for every country in the world. On the other hand, One of the most controversial aspects of globalization/Internet is the global spread and dominance of American culture。中文：我們必須先要理解這個問題的本質(zhì)。一方面，全球化/Internet為這個世界上的每一個國家提供了廣闊的機(jī)會。另一方面，全球化/Internet最具有爭議的其中一個方面是認(rèn)為全球化就是美國文化的全球擴(kuò)張和一統(tǒng)天下。I have som

21、e suggestions about dealing with this problem. First and foremost, Globalization/Internet can bring benefit. In the past twenty years, in the process of globalization and explosive development of the Internet, China has brought about rapid economic growth, sustained social progress and continuous be

22、tterment of people's living standard, so we should accept. Secondly, it can also bring harm. China has been experiencing the collapse of own traditional virtue in the process。In summary, I am deeply convinced that she, a nation which has civilization for 5,000 years, never loses any good things,

23、 physical, intellectual, or moral, till she finds a better substitute, and then the loss is a gain. (Suggestion+conclusion建議+結(jié)束語)中文：關(guān)于處理這個問題，我有一些建議。首要地，全球化/Internet能帶來利益。在過去二十年，在全球化和Internet爆炸性的發(fā)展的過程中，中國已經(jīng)產(chǎn)生了快速的經(jīng)濟(jì)增長、持續(xù)的社會進(jìn)步和人們生活水平的不斷改善，因此我們是應(yīng)該接受的。其次，它也能帶來傷害，在全球化和Internet爆炸性的發(fā)展的過程中，中國一直在經(jīng)歷著自己傳統(tǒng)美德的瓦解。

24、總之，我深信她，一個擁有5000年文明的民族，決不會丟掉任何好的東西，物質(zhì)的、精神的或道德的，直到她找到一個更好的替代，那么到那時侯這種丟失就是一種獲得。氣候變暖(climate change)：Recent decades we have witnessed an obvious rise in the global average temperature, which receives serious concerns across the world. Climate was a global issue and urged all countries to work together

25、to address the issue. We should pursue economic growth, social development and environmental protection in a coordinated and balanced way, and develop models of production and consumption compatible with sustainable development. The relevant international community should increase financial input an

26、d information sharing and step up cooperation in research, development and innovation of technology. Adaptation to climate change is of the greatest concerns to developing countries. Developing countries should take some policy measures to mitigate greenhouse gas emissions. As a developing country,

27、China will shoulder its due international responsibilities and obligations. The Chinese government should give prominence to building a resource-conserving, environment-friendly society in its strategy of industrialization and modernization. Wen also called on other countries to join hands in dealin

28、g with climate change and promoting harmonious, clean and sustainable development in the worldHackers' criminal activities are an international problem and China's network and information system have often been attacked by hackers from other countries。2010年研究生入學(xué)考試英語作文大預(yù)測(二)   2009年

29、12月15日 15:45   迦思佑教育2010年研究生入學(xué)考試英語作文大預(yù)測2010年研究生入學(xué)考試英語作文大預(yù)測精神空虛(the void spirit/ A lot of people who commit suicide are result from their void spirit. there is a spiritual void in China. Establish and implement the scientific view of development and push forward the coordinated develop

30、ment between socialist material civilization, political civilization and spiritual civilization。)傳統(tǒng)美德(traditional virtue/ For decades, we have made more criticism than inheritance of our own traditional culture and more negative than confirmative. We should certainly learn from the West, but it is o

31、f equal importance that we retain virtues of our own. The Confucian Tradition(The Three Essential Confucian Values: I. Filial Piety II. Humaneness III. Respect for Ritual)鋪張浪費(fèi)(extravagance and waste/勤儉節(jié)約industry and economy/ The Chinese government, therefore, is promoting the concept of a thrifty so

32、ciety and frugal economy as a matter of urgency. Chinese laws and regulations concerning energy conservation currently in operation leave a lot to be desired。)傳統(tǒng)倫理(The traditional ethical requirements /The traditional ethical requirements same with the basic principles:1. WHAT YOU DO NOT WISH DONE T

33、O YOURSELF, DO NOT DO TO OTHERS。1) In its negative form:"Do not impose on others what you yourself do not desire"。"Do not do to others what you do not want others to do to you."(己所不欲，勿施于人)。2) Although it is argued to be too much pushing one's own way to others, the positive f

34、orm of the requirement is found in many classics:"Do to others what you wish others do to you" (欲人施諸己，亦施于人)。"A benevolent man helps others to take their stand in that he himself wishes to take his stand, and gets others there in that he himself wishes to get there" (己欲立而立人，己欲達(dá)而達(dá)人

35、)。2. EVERY HUMAN BEING SHOULD BE TREATED HUMANLY。"To do humanly is to be human" (仁者人也)"'Benevolence' means loving your fellow men" (仁者愛人)Chinese tradition even advocates both the respect for human life and even the respect for all kinds of life, which seems to be very clo

36、se to the idea of "Green Peace" and ecological criticism. These thoughts do not only seek for human peace but also for the harmony between human and nature and other creatures. And therefore, "the virtue of respecting for life" (生生之德) and "friend others and affiliate with al

37、l creatures"(民胞物與) is always taken as the great virtue in Confucian teachings and philosophy。There are many other traditional Chinese ideas related:1. In regard with the human relationship, "Harmony in diversity" or "harmony with diversity" (和而不同) is typically emphasized in

38、Confucianism. Compared with "Baha'i", a new religious community who takes "Unity with diversity" as the main doctrine, the Confucian spirit of the harmonious co-existence of different cultures might be more relevant for the foundation of human existence and development。2. Con

39、fucius believes "honesty-sincerity is the Dao of Heaven" (誠者，天之道也) which is out of the control of human beings, and "to be honest and sincere is the Dao of human beings" which is the only thing we could do (誠之者，人之道也). In this case, a gentleman (君子)should "cultivate himself t

40、o be honest and sincere" in accordance with the Dao of Heaven, which is something upper or a more or less religious standard of honesty and sincerity. This might be clearer in the interpretation of Dao. In Chinese, I think either道 (way) or 德 (virtue) means "to walk your talk" original

41、ly, because both走 and 彳are symbols of walking carefully with small steps. In this case, "way" is formed in the walking and in virtue of moral practice "virtue" appears. Just as David Tracy noticed, the famous saying of Socrates "The unexamined life is not worth living"

42、is in sharp contrast with a saying in a Buddhist scripture, "The un-lived life is not worth examining."3. So Dao is not only metaphysical but also physical; "honesty-sincerity" is above us and what we could do is nothing but learning to be honest and sincere; Dao could be justifi

43、ed in faith, as well as in behavior. I am not sure if it is "religion", but it is of course something like "Acts of Religion" (in terms of Derrida) or "Acts of Faith" (in terms of Rodney Stark). You may know that the sacred "Word" or "Wisdom" in the

44、Gospel of John and other biblical scriptures is translated into "Dao" in this sense。4. For the same reason, traditional Chinese ethics ask for our "Consideration for others" (恕) and a spirit of tolerance: "great virtues have a huge capacity to contain things" (厚德載物)， an

45、d "to tolerate is a sign of greatness" (有容乃大)。5. And probably related to the consideration for others, traditional Chinese ethics place a great emphasis on family, viewing family as the foundation of society. Among the "five cardinal relationships" (emperor and his officials, fat

46、hers and kids, husbands and their wives, brothers and sisters, and friends)， three of them are concerned with family relationship. It is even believed that "The relation between the officials and the emperor may find origin or archetype in the relation between husbands and wives, which even ext

47、ends to the relation of heaven and the earth." (君子之道，造端乎夫婦。及其至也，察乎天地)。6. And so, in Chinese traditional philosophy, "humanity is Benevolence" (博愛之謂仁)， "filial piety" is the origin of human morality and sentiment (立愛自親始). And, it is encouraged that "love your family so a

48、s to love others and all creatures" (親親而仁民，仁民而愛物)， "cultivate moral character, and then you could cultivate your family, administrate the country, and bring peace all over the world" (修身、齊家、治國、平天下). When it is promoted to the realm that "honor the aged of other people as we honor

49、 our own, take care of the young of other people as we take care of our own" (老吾老以及人之老，幼吾幼以及人之幼)， we may naturally relate the traditional Chinese teachings with the famous prayer by St. Francis in the Medieval Europe: to be understood as to understand, to be loved as to love; it is in giving th

50、at we receive, it is in pardoning that we are pardoned, it is in dying that we are born to eternal life。Give your comments/Give your point of view(完全背誦)：We must first understand the nature of the problem./in my view/in my opinion, On the one hand, It is true that many of China's current/present/

51、existent/contemporary problems are the inevitable side effects of rapid economic development, which, of necessity, had to occur in an unbalanced way. On the other hand, without the economic development in/about the great number of developing countries or third world countries, like china, there will

52、 be no real development, prosperity andStability for the whole country. Notwithstanding/nonetheless/nevertheless/however/after all, in the long run, Economic development had to come first, but now a more complex agenda of social and political requirements must be integrated and optimized with pure e

53、conomic growth. So we must promote the coordinated development of material civilization, political civilization and spiritual civilization to build China into a socialist country that is prosperous, powerful, democratic and culturally advanced. (Comments評論)中文：我們必須先要理解這個問題的本質(zhì)。以我來看，一方面，目前中國存在的許多問題 都是由

54、于別無選擇的不平衡的經(jīng)濟(jì)快速發(fā)展造成的避免不了的負(fù)面影響。另一方面，對于大多數(shù)像中國這樣的發(fā)展中國家或第三世界國家來講，沒有了經(jīng)濟(jì)的發(fā)展，將不存在整個國家的真正的發(fā)展、繁榮和穩(wěn)定。不過，從長遠(yuǎn)來看，盡管，我們不得不先發(fā)展經(jīng)濟(jì)，但是如今過多的社會和政治需要必須同純粹的經(jīng)濟(jì)增長結(jié)合起來使其最優(yōu)化。因此，我們必須推動物質(zhì)文明、政治文明和精神文明協(xié)調(diào)發(fā)展，把我國建設(shè)成為富強(qiáng)、民主、文明的社會主義國家。I have some/several suggestions about this problem. First and foremost/firstly/primarily/mainly/largel

55、y /mostly, China should learn from many developed countries/some western countries to dispose of/deal with/handle/solve/settle/iron out this social problem, including other social problems moral and non-moral, by means of/by/ state legislation, social policy and other relative regulations, especiall

56、y/particularly because/since China has joined/become a member of the World Trade Organization (WTO) in 2001 and taken place/held the 29th Olympic Games in 2008 as well as. Secondly, our government should clearly/definitely stipulate/establish the responsibilities and obligations of the relative/spec

57、ific departments for the fulfillment/performance/implementation/execution. Thirdly, in the long run/from a long-term point of view, we should set up/found/constitute/institute a special education system/organization to promote and strengthen/encourage citizens' awareness of environmental protect

58、ion, and hence improve their values/ideas/notions of consumption and morality. In addition, I recommend that children should start some education of Chinese traditional virtue as early as possible, such as thrift, honesty, affection, filial piety, courtesy, loyalty, humaneness and so on. (Suggestion

59、/建議)中文：關(guān)于這個問題，我有一些建議。首要地，中國應(yīng)該向眾多發(fā)達(dá)國家學(xué)習(xí)，通過國家立法、社會政策和其他相關(guān)的規(guī)章制度來解決這個社會問題，也包括其他的道德的和非道德的社會問題，特別是因?yàn)橹袊呀?jīng)在2001年加入了WTO，并且中國將在2008年舉辦第29界奧運(yùn)會。其次，更重要的是我們的政府應(yīng)該清晰地規(guī)定相關(guān)部門應(yīng)履行的責(zé)任和義務(wù)。第三，從長遠(yuǎn)來看，我們應(yīng)該設(shè)立一個專門的機(jī)構(gòu)去宣傳和加強(qiáng)公民對環(huán)境保護(hù)的意識，從而改變他們的觀念。另外，我建議應(yīng)該盡早地開始對孩子們進(jìn)行中國傳統(tǒng)美德的教育，諸如節(jié)儉、誠實(shí)、親情、孝順、謙恭有禮、忠誠、仁愛等等。In summary, to maintain a sustained, healthy, rapid and coordinated economic development, achieve socialist modernization and a society where man and nature live as friends, and build a harmonious and dynamic society with democracy, rul